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Author Topic:   Faith vs Skepticism - Why faith?
Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 166 of 533 (534227)
11-06-2009 3:11 AM
Reply to: Message 164 by RAZD
11-05-2009 9:29 PM


Re: the other option/s ...
Perdition, this is the basic problem: it's a false dichotomy.
But there are only two, mutually exclusive options, either you believe in X or you don't believe in X.
False. The third option is that you don't know.
I thought we had hashed this out already. I ended up having to ask you directly in Message 515, in the old pseudoskepticism thread.
I am not asking if RAZD believes X to be false.
I am not asking RAZD if he thinks X can be known.
I am not asking RAZD if he thinks he does know X is false.
I am merely asking RAZD if he has accepted a belief in X. Does RAZD hold the belief that X is true? Is RAZD a '2' on X?
This is a 'yes' or 'no' question. You could answer 'I don't know' but that merely expresses an ignorance of your own beliefs, not whether you believe or not.
The interesting thing (to me) is that there seem to be people who cannot live with indecision, and this seems to force them into making decisions on inadequate information. Fundies do this.
What strikes me as odd is that you aren't able to both say 'I don't know and I don't believe' or 'I don't know but I believe'.
Saying you don't believe something is true is an entirely different kettle of fish than believing something to be false: despite this significant difference I often see people getting the two confused.

This message is a reply to:
 Message 164 by RAZD, posted 11-05-2009 9:29 PM RAZD has seen this message but not replied

Replies to this message:
 Message 172 by Otto Tellick, posted 11-07-2009 1:50 AM Modulous has replied

Phage0070
Inactive Member


Message 167 of 533 (534228)
11-06-2009 3:57 AM
Reply to: Message 164 by RAZD
11-05-2009 9:29 PM


Re: the other option/s ...
RAZD writes:
False. The third option is that you don't know.
That isn't a third option to that question.
When considering a claim you have three positions, acceptance of the claim, rejection of the claim, and indecision. Only when you accept the claim do you believe it; indecision is not belief of the claim or disbelief of the claim.
The question of belief in a claim is a yes or no question. An answer of "no" just does not imply disbelief in the claim.
(This seems to be a recurrent issue in your understanding RAZD, are you still having trouble comprehending the distinction here?)

This message is a reply to:
 Message 164 by RAZD, posted 11-05-2009 9:29 PM RAZD has seen this message but not replied

bluegenes
Member (Idle past 2503 days)
Posts: 3119
From: U.K.
Joined: 01-24-2007


Message 168 of 533 (534249)
11-06-2009 7:45 AM
Reply to: Message 150 by RAZD
11-03-2009 6:40 PM


Re: Advanced mutual exclusivity ...
RAZD writes:
First we had (ad nauseum) many posts claiming that 6 atheist = agnostic:
Is there something about the phrase "I cannot know" that you don't understand?
RAZD writes:
bluegenes writes:
If you don't eliminate supernatural propositions with a "6" on the Dawkins scale, then there are no "2"s and "6"s in science for you.....Your problem is that, if you are a "4" on omphalism, you are also a "4" (or greater) on the proposition that the age of the earth is ~4.5 billion years. If you think that you do not have the evidence to dismiss omphalism with a "6", you cannot be a "2" on the ~4.5 billion year old earth.
ie the argument now is that you can't be an atheist (based on evidence) if you are an agnostic (when there is no evidence)?
Wrong yet again. Do you know the difference between the words "evidence" and "proof"? Being agnostic is about not knowing, meaning you have no proof. It is compatable with the "2" through "6" positions by their definitions.
Then you need to understand what "mutually exclusive" means. The earth being ~4.5 billion years old, and the earth having been created ~6,000 years ago by the omphalist's god are mutually exclusive propositions. If you are a 1 on one of them, you have to be a 7 on the other; if you are a 3 on one, you have to be a 5 (or more) on the other; and if a 2 on one of them, you have to be a 6 (or more) on the other. To spell it out for you, you cannot think it very likely that the earth is ~4.5 billion years old without thinking it very unlikely that it is ~6,000 years old.
You've declared yourself a "4" on omphalism, which means a necessary 4,5, or 6 on any other age of the earth proposition. Would you like to change your mind?
RAZD writes:
Let's insert the definition claimed in Message 496 into this latest claim: you can't be an agnostic (based on evidence) if you are an agnostic (when there is no evidence) ... no, that doesn't seem to work ...
... let's try the other way: you can't be an atheist (based on evidence) if you are an atheist (when there is no evidence) ... no that doesn't work either.
When I describe omphalism, gods and fairies as evidenceless propositions, I mean that there's no positive evidence to support them. There is evidence (but not proof) against them, like the evidence that demonstrates that people make such things up.
A complete absence of positive evidence for the existence of "x" makes the "6" position reasonable in itself, and if there's negative evidence in relation to the existence of "x", then it becomes even more reasonable.
RAZD writes:
Looks like you have contradicted yourself, so at least one of you is wrong.
Nope. When someone says that there is no evidence for a proposition, the word "for" means something. There could be evidence against it.
Edited by bluegenes, : No reason given.

This message is a reply to:
 Message 150 by RAZD, posted 11-03-2009 6:40 PM RAZD has replied

Replies to this message:
 Message 174 by RAZD, posted 11-07-2009 12:02 PM bluegenes has replied

RAZD
Member (Idle past 1431 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 169 of 533 (534259)
11-06-2009 9:11 AM
Reply to: Message 165 by Teapots&unicorns
11-05-2009 10:02 PM


Re: the other option/s ...
Hi Teapots&unicorns, butting in is always welcome.
However, this is not a false dichotomy for this one reason: belief is not a gradient value.
Curiously, I disagree, for the simple reason that there is uncertainty.
Belief plus a range of uncertainty in that belief results in a gradient. Disbelief plus a range of uncertainty in that disbelief results in a gradient.
So if I am equally uncertain about believing X and not believing X then where do I fall in your corner of the universe?
Sorry if I'm rambling.
That's okay, it is normal for newcomers to present things that have already been discussed on this issue. You've listed several that I also regard as false and have explained before. See Pseudoskepticism and logic for details.
Furthermore, because belief is a consciousness decision ...
Is it?
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


• • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •

This message is a reply to:
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Straggler
Member (Idle past 91 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 170 of 533 (534262)
11-06-2009 11:06 AM
Reply to: Message 164 by RAZD
11-05-2009 9:29 PM


Evidence and Certainty
RAZD writes:
What I can say is that there is not enough positive evidence for me to believe "X" and there is not enough negative evidence for me to not believe "X" and therefore I don't know.
Except that your cognitive blindspot regarding the difference between evidenced and unevidenced possibilities means that you are incapable of recognising most of the evidence that is relevant to the questions and examples at hand. Evidence that relates to possibilities rather than actualities. Evidence that suggests relative likelihood rather than certitude.
Message 62
The interesting thing (to me) is that there seem to be people who cannot live with indecision, and this seems to force them into making decisions on inadequate information.
Except that every single one of the numerous atheists you have been regularly discussing these issues with for well over eight months now has repeatedly and consistently stated "It cannot be known for certain". Which part of that statement sounds like it is coming from "people who cannot live with indecision"?
The problem once again is your cognitive blindspot regarding evidenced and unevidenced possibilities. You are so blinkered by your own "absence of evidence" arguments that you cannot even comprehend how any evidence based argument even might be proposed. As a result you are destined to falsely conflate the evidence based arguments of likelihood actually being made with the logically flawed statements of proof and certitude that you think are being made.
But you are wrong on both counts. There is no such thing as a vacuum of all objective evidence. And nobody is claiming certainty.

This message is a reply to:
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Perdition
Member (Idle past 3264 days)
Posts: 1593
From: Wisconsin
Joined: 05-15-2003


(1)
Message 171 of 533 (534272)
11-06-2009 12:41 PM
Reply to: Message 164 by RAZD
11-05-2009 9:29 PM


Re: the other option/s ...
False. The third option is that you don't know.
But by not knowing, you don't actively believe, do you? Belief is a thing you either have or you don't. If you're not sure about something, then you lack belief. You may not actively disbelieve, but that's a separate thing from not having active belief.
What I can say is that there is not enough positive evidence for me to believe "X" and there is not enough negative evidence for me to not believe "X" and therefore I don't know.
The interesting thing (to me) is that there seem to be people who cannot live with indecision, and this seems to force them into making decisions on inadequate information. Fundies do this.
It's a simple question: "Do you believe?" If you don't say "yesy" then you don't believe. You seem to be conflating "not believing" with "believing not." They're two different things.
I have no problem with indecision on whether something is there or not. Most atheists don't know if there's a god, they just recognize that by not knowing, they lack belief.
There are two options: X and not-X. If you don't have X, then by default, you have not-X.
For example, you can say you don't have a positive number, but that doesn't mean you have a negative number, you could have zero. Us atheists are saying, "we don't have a positive number," and you're hearing "we have a negative number."

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Otto Tellick
Member (Idle past 2356 days)
Posts: 288
From: PA, USA
Joined: 02-17-2008


Message 172 of 533 (534351)
11-07-2009 1:50 AM
Reply to: Message 166 by Modulous
11-06-2009 3:11 AM


Re: the other option/s ...
Modulous writes:
What strikes me as odd is that you aren't able to both say 'I don't know and I don't believe' or 'I don't know but I believe'.
I should apologize for being dense or inattentive, but somehow I find it difficult to parse that sentence to the point of being confident that I've correctly understood what you were trying to say. I suspect that I couldn't fail to disagree with you less, but I can't be sure...
So I'd be very grateful if you could take a moment to belabor it a bit, and lay it out a tad more verbosely for me...

autotelic adj. (of an entity or event) having within itself the purpose of its existence or happening.

This message is a reply to:
 Message 166 by Modulous, posted 11-06-2009 3:11 AM Modulous has replied

Replies to this message:
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Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 173 of 533 (534357)
11-07-2009 3:15 AM
Reply to: Message 172 by Otto Tellick
11-07-2009 1:50 AM


Re: the other option/s ...
I should apologize for being dense or inattentive, but somehow I find it difficult to parse that sentence to the point of being confident that I've correctly understood what you were trying to say. I suspect that I couldn't fail to disagree with you less, but I can't be sure...
Was the last sentence revenge for my ambiguousness?
It is my position that it is possible to say "I don't believe that!", without also knowing that it is false.
Indeed - one could also say "I do believe that is true.", without knowing that it is true.
Belief and knowledge are seperate things. One can believe or not without having knowledge (or even without having the possibility of gaining knowledge).
Does that help?
My sentence was originally meant to say (but editting ruined it):
What strikes me as odd is that you aren't able to say either 'I don't know and I don't believe' or 'I don't know and I believe'.

This message is a reply to:
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RAZD
Member (Idle past 1431 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 174 of 533 (534383)
11-07-2009 12:02 PM
Reply to: Message 168 by bluegenes
11-06-2009 7:45 AM


Advanced mutual exclusivity ...Lesson 2
Sorry bluegenes, but I find you increasingly grasping at straws and avoiding the issue. I am disappointed, but really not surprised.
When I describe omphalism, gods and fairies as evidenceless propositions, I mean that there's no positive evidence to support them. There is evidence (but not proof) against them, like the evidence that demonstrates that people make such things up.
Oh goody, ANOTHER already dealt with bad argument. People make SOME things up, so to demonstrate that concepts you find unacceptable are ones that made up you need to demonstrate that you can distinguish one from the other. See Straggler for more failed attempts to make this assertion true via repetition rather any real evidence.
Your problem of self contradiction (Message 150), is multiplied by your assertion that taking an agnostic position on Omphalism means I cannot take a strong position on the age of the earth.
The claim: the earth cannot be less than 400,000 years old.
The evidence in support of the claim:
quote:
Pseudoskepticism and logic Message 427: It is possible to have a negative hypothesis that is not a response to a particular positive claim. For example I can claim that the earth is not younger than 400,000 years. I am not aware of anyone claiming that the age is anywhere close to this number, and what we have is X is NOT less than 400,000 years as the negative claim that now needs to stand alone on it's own merits.
To be a valid claim, I need to provide evidence or a logical proof to show why the earth cannot be less than 400,000 years, or this claim rates as a pseudoskeptic claim.
The evidence I can show is on Age Correlations and An Old Earth, Version 2 No 1, Message 2, Message 3, Message 4, Message 5, Message 6, Message 7, Message 8, Message 20, and Message 21. The evidence doesn't stop there, but that is sufficient to establish that the earth is not less than 400,000 years.
Now the question for you is: does this evidence or does it not support the claim that the earth is not less than 400,000 years old?
If the evidence does support the claim, then a strong position on the age of the earth is justified by the evidence.
If the evidence does not support the claim, you need to show what is wrong with the evidence. Now in order for YOU to claim that omphalism demonstrates that this evidence does not support the age of the earth claim of being highly unlikely to be less than 400,000 years old, YOU will need to prove that omphalism is true within the time period covered.
Omphalism without supporting empirical objective reproducible evidence that it occurred within the last 400,000 years does not refute the empirical objective reproducible evidence that the age of the earth is not less than 400,000 years. In science we only use empirical objective reproducible evidence for theories and conclusions.
Thus I can be agnostic out the wazoo about omphalism, due to a lack of positive and negative evidence, and it does not affect the conclusion that the evidence provided shows that the age of the earth is not less than 400,000 years. The amount of uncertainty engendered by the possibility of omphalism being true over the time period in question is enough to push the conclusion from a 7 to a 6, but no further. Curiously, no conclusion in science can feasibly be more than 6 (against or 2 for).
Nope. When someone says that there is no evidence for a proposition, the word "for" means something. There could be evidence against it.
When you can demonstrate how this resolves the conflict noted in my previous post let me know. For the record, here is your conflict again:
quote:
Message 496: "6" is agnostic.
and Message 125: Your problem is that, if you are a "4" on omphalism, you are also a "4" (or greater) on the proposition that the age of the earth is ~4.5 billion years. If you think that you do not have the evidence to dismiss omphalism with a "6", you cannot be a "2" on the ~4.5 billion year old earth.
Let's insert the definition claimed in Message 496 into this latest claim: you can't be an agnostic (based on evidence) if you are an agnostic (when there is no evidence) ... no, that doesn't seem to work ...
... let's try the other way: you can't be an atheist (based on evidence) if you are an atheist (when there is no evidence) ... no that doesn't work either.
Read the words. They are your words. Honest debate requires that you recognize this.
Enjoy

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


• • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •

This message is a reply to:
 Message 168 by bluegenes, posted 11-06-2009 7:45 AM bluegenes has replied

Replies to this message:
 Message 175 by bluegenes, posted 11-08-2009 9:18 AM RAZD has replied

bluegenes
Member (Idle past 2503 days)
Posts: 3119
From: U.K.
Joined: 01-24-2007


(1)
Message 175 of 533 (534432)
11-08-2009 9:18 AM
Reply to: Message 174 by RAZD
11-07-2009 12:02 PM


Re: Advanced mutual exclusivity ...Lesson 2
RAZD writes:
Sorry bluegenes, but I find you increasingly grasping at straws and avoiding the issue. I am disappointed, but really not surprised.
RAZD writes:
bluegenes writes:
When I describe omphalism, gods and fairies as evidenceless propositions, I mean that there's no positive evidence to support them. There is evidence (but not proof) against them, like the evidence that demonstrates that people make such things up.
Oh goody, ANOTHER already dealt with bad argument. People make SOME things up, so to demonstrate that concepts you find unacceptable are ones that made up you need to demonstrate that you can distinguish one from the other. See Straggler for more failed attempts to make this assertion true via repetition rather any real evidence.
There is nothing relating to the word "unacceptable" in the extract from my post that you quoted. We can conclusively demonstrate that most "one true gods" that are believed in are made up, because of the many, many, many different and mutually exclusive "one true gods" that are believed in. This shows that making up and believing in false gods is the norm. To add to that, we can observe that no-one can actually present positive evidence in support of any one of these "one true gods". If they are believing in gods for whom they have no positive evidence, they must be believing in things that are made up.
That doesn't prove that there are no gods, but it is positive evidence for the theory that gods are human fabrications, meaning that the "6" position that any god proposition made by and believed in by any individual human being can be described as "very improbable" is a rational and evidence based conclusion.
RAZD writes:
Your problem of self contradiction is multiplied by your assertion that taking an agnostic position on Omphalism means I cannot take a strong position on the age of the earth.
Your perception of contradiction seems to be based on your use of the word "agnostic". Being agnostic on omphalism merely means that you state that you cannot know that it's not true. I do not assert that you cannot be agnostic on omphalism while taking a strong position on the age of the earth. I assert that you cannot be a "4" on omphalism while being a "2" on the earth being ~4.5 billion years old. If we are "2" on the ~4.5 billion year old earth (which I am), we have to be a "6" (or non-agnostic "7") on Omphalism.
As I explained, it is impossible to believe that the earth being ~4.5 billion years old is very likely (2) without believing that omphalism is very unlikely (6).
RAZD writes:
It is possible to have a negative hypothesis that is not a response to a particular positive claim. For example I can claim that the earth is not younger than 400,000 years. I am not aware of anyone claiming that the age is anywhere close to this number, and what we have is X is NOT less than 400,000 years as the negative claim that now needs to stand alone on it's own merits.
It's the same as a positive claim that the earth is older than 400,000 years. But here you're talking about the observed phenomena of "planet earth" and "age", so the analogy with gods doesn't work. You can collect that kind of evidence in relation to things that exist, like an age of the earth, but you couldn't for anything whose existence cannot be established. All we have with gods is propositions. They are not known phenomena, observed either directly or indirectly. If you wanted to make an analogy, it would be with claims about the age (or any specific characteristic) of a god once its existence is established.
What is a known phenomenon is belief in gods. Here, your analogy is better. Here, we can present evidence to support the view that people invent them, as I've pointed out above.
To be a valid claim, I need to provide evidence or a logical proof to show why the earth cannot be less than 400,000 years, or this claim rates as a pseudoskeptic claim.
Proof? Cannot? Surely you don't think you're arguing against people who think they have "proof" that gods "cannot" exist, rather than people who think that they have evidence that they are unlikely?
Now the question for you is: does this evidence or does it not support the claim that the earth is not less than 400,000 years old?
If the evidence does support the claim, then a strong position on the age of the earth is justified by the evidence.
If the evidence does not support the claim, you need to show what is wrong with the evidence. Now in order for YOU to claim that omphalism demonstrates that this evidence does not support the age of the earth claim of being highly unlikely to be less than 400,000 years old, YOU will need to prove that omphalism is true within the time period covered.
You need to do away with the word "prove", but otherwise we seem to be reaching some agreement.
Omphalism without supporting empirical objective reproducible evidence that it occurred within the last 400,000 years does not refute the empirical objective reproducible evidence that the age of the earth is not less than 400,000 years. In science we only use empirical objective reproducible evidence for theories and conclusions.
Thus I can be agnostic out the wazoo about omphalism, due to a lack of positive and negative evidence, and it does not affect the conclusion that the evidence provided shows that the age of the earth is not less than 400,000 years. The amount of uncertainty engendered by the possibility of omphalism being true over the time period in question is enough to push the conclusion from a 7 to a 6, but no further. Curiously, no conclusion in science can feasibly be more than 6 (against or 2 for).
Good. So we've established that you are a "6" on omphalism on the basis that there's no positive evidence for it alone. You are an agnostic/atheist towards the omphalist-Christian god. (Remember that omphalism predicts all of your empirical evidence for an old earth - the proposition is that it was created to appear old).
RAZD writes:
bluegenes writes:
Nope. When someone says that there is no evidence for a proposition, the word "for" means something. There could be evidence against it.
When you can demonstrate how this resolves the conflict noted in my previous post let me know. For the record, here is your conflict again:
bluegenes writes:
"6" is agnostic.
bluegenes writes:
Your problem is that, if you are a "4" on omphalism, you are also a "4" (or greater) on the proposition that the age of the earth is ~4.5 billion years. If you think that you do not have the evidence to dismiss omphalism with a "6", you cannot be a "2" on the ~4.5 billion year old earth.
RAZD writes:
Let's insert the definition claimed in Message 496 into this latest claim: you can't be an agnostic (based on evidence) if you are an agnostic (when there is no evidence) ... no, that doesn't seem to work ...
"6" through "2" are all agnostic. I said you can't be a "4" (completely non-committed either way) on something, while being committed one way on it. Because you cannot be a 4 doesn't mean you can't be a 6.
Do you now see your mistake? I did not say that you cannot be "agnostic", did I? I said that you cannot be a "4", which is completely non-committal. If you are completely non-committal on omphalism, you cannot make any positive commitment to a ~4.5 billion year old earth.
RAZD writes:
Read the words. They are your words. Honest debate requires that you recognize this.
They are my words, yes. And without translation out of English and into RAZDish, there is no contradiction. You are equivocating in order to avoid your own contradiction, which was being non-committal on the age of the earth (automatic if you're a 4 on omphalism) and being committed to an old earth.
Is your problem that you're still arbitrarily trying to define agnosticism as "only 4's" or "only 3's through to 5's"? If so, I repeat, what is it about the phrase "I cannot know" that you don't understand?
Is your problem thinking that my statement that you cannot be a "4" on omphalism (if a "2" on ~4.5 billion year earth) means you cannot be a "6" because of my previous point that "6" is agnostic and "4" is also agnostic? The description "Londoner" and the description "Mancunian" do not become the same thing because they are both in the category "Englishman", do they?

This message is a reply to:
 Message 174 by RAZD, posted 11-07-2009 12:02 PM RAZD has replied

Replies to this message:
 Message 183 by RAZD, posted 11-08-2009 7:29 PM bluegenes has replied

Straggler
Member (Idle past 91 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 176 of 533 (534451)
11-08-2009 1:23 PM


Dawkins Scale
The numbers keep being mentioned in this thread but to my knowledge nobody has actually posted the scale being discussed in this topic:
Dawkins Scale of Belief writes:
1.00: Strong theist. 100 percent possibility of God. In the words of C.G. Jung, 'I do not believe, I know.'
2.00: Very high probability but short of 100 per cent. De facto theist. 'I cannot know for certain, but I strongly believe in God and live my life on the assumption that he is there
3.00: Higher than 50 per cent but not very high. Technically agnostic but leaning towards theism. 'I am very uncertain, but I am inclined to believe in God.'
4.00: Exactly 50 per cent. Completely impartial agnostic. 'God's existence and non-existence are exactly equiprobable.'
5.00: Lower than 50 per cent but not very low. Technically agnostic but leaning towards atheism. 'I don't know whether God exists but I'm inclined to be sceptical.'
6.00: Very low probability, but short of zero. De facto atheist. 'I cannot know for certain but I think God is very improbable, and I live my life on the assumption that he is not there.'
7:00: Strong atheist. 'I know there is no God, with the same conviction as Jung 'knows' there is one.'
For the record I would argue that the rational position regarding any entirely objectively unevidenced possibilty is a 6. I would argue this on the basis that in the absence of all other corroborating or suggesting evidence human invention is the most probable explanation for the existence of the concept under consideration.
I would apply this thinking equally to the Immaterial Pink Unicorn, God(s) or the incorporeal god chewed bubble-gum holding the universe in place on the back of the immaterial green turtle as it wades through the invisible aether of the turtle-verse.

Replies to this message:
 Message 177 by iano, posted 11-08-2009 1:29 PM Straggler has replied
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iano
Member (Idle past 1966 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 177 of 533 (534452)
11-08-2009 1:29 PM
Reply to: Message 176 by Straggler
11-08-2009 1:23 PM


Re: Dawkins Scale
I'm with Jung.

This message is a reply to:
 Message 176 by Straggler, posted 11-08-2009 1:23 PM Straggler has replied

Replies to this message:
 Message 178 by Straggler, posted 11-08-2009 1:40 PM iano has replied

Straggler
Member (Idle past 91 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 178 of 533 (534456)
11-08-2009 1:40 PM
Reply to: Message 177 by iano
11-08-2009 1:29 PM


Re: Dawkins Scale
As far as I am concerned either a 1 or 7 requires that you are able to distinguish between genuinely knowing and believing that you know.
This is, as far as I can see, is impossible. Thus a genuine 1 or 7 is purely a position of irrational faith rather than evidence.
Edited by Straggler, : No reason given.

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 Message 177 by iano, posted 11-08-2009 1:29 PM iano has replied

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 Message 179 by iano, posted 11-08-2009 1:57 PM Straggler has replied

iano
Member (Idle past 1966 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 179 of 533 (534460)
11-08-2009 1:57 PM
Reply to: Message 178 by Straggler
11-08-2009 1:40 PM


Re: Dawkins Scale
Straggler writes:
As far as I am concerned either a 1 or 7 requires that you are able to distinguish between genuinely knowing and believing that you know.
I believe the external reality is objective and that I'm not a brain in a jar. I'm in the same position as you I'd imagine. What was that you were saying about your position being based on 'unless there is objective evidence'?

This message is a reply to:
 Message 178 by Straggler, posted 11-08-2009 1:40 PM Straggler has replied

Replies to this message:
 Message 180 by Straggler, posted 11-08-2009 2:15 PM iano has not replied

Straggler
Member (Idle past 91 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 180 of 533 (534464)
11-08-2009 2:15 PM
Reply to: Message 179 by iano
11-08-2009 1:57 PM


Re: Dawkins Scale
I believe the external reality is objective and that I'm not a brain in a jar. I'm in the same position as you I'd imagine. What was that you were saying about your position being based on 'unless there is objective evidence'?
So you are a 6 regarding the brain in a jar scenario?
In which case you must accept objective evidence as meaningful and superior? Of couse if we conclude that the brain in a jar scenario is actually true then we are just arguing with ourselves and all of this is even more pointless than it already seems to be.
Go beyond the brain in a jar scenario and everything being said here with regard to evidence by atheists is relevant and true. Assume that you are a brain in a jar and everything being said by theists, deists, atheists or anybody else is essentially pointless and irrelevant.
The possibility of the brain in a jar scenario doesn't invalidate anything being said here. It merely makes all arguments moot if that particular single possibility is true.

This message is a reply to:
 Message 179 by iano, posted 11-08-2009 1:57 PM iano has not replied

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