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Author Topic:   Who won the Collins-Dawkins Debate?
Percy
Member
Posts: 22472
From: New Hampshire
Joined: 12-23-2000
Member Rating: 4.7


Message 271 of 279 (384147)
02-10-2007 10:08 AM
Reply to: Message 269 by truthlover
02-10-2007 6:38 AM


Re: TL
Just noticed that Randman is echoing your arguments, see Message 41.
--Percy

This message is a reply to:
 Message 269 by truthlover, posted 02-10-2007 6:38 AM truthlover has not replied

  
truthlover
Member (Idle past 4077 days)
Posts: 1548
From: Selmer, TN
Joined: 02-12-2003


Message 272 of 279 (384166)
02-10-2007 11:26 AM
Reply to: Message 270 by Percy
02-10-2007 10:02 AM


Re: TL
I would never have guessed this issue would be so complicated to explain.
It's so difficult because...
But though you don't say so, you probably mention crop circles because of the possibility of an unearthly origin.
No. Like I said, one step at a time for me. I don't believe crop circles have an unearthly origin. I'm not arguing three steps in advance, trying to establish that because some event happened, that therefore God exists, aliens exist, or any other such thing.
That's a strictly anecdotal conclusion. It has no evidence at all.
Of course it is. The reason that this is so difficult is because you think I'm saying things I'm not. I'm not asking you to draw anecdotal conclusions on anything.
I've never gotten past trying to argue that multiple anecdotes--of the right type, looked at and considered--can establish there's something to look at.
I believe that God answered our prayers concerning my nephew, but I have never argued that at any point in this thread. We never got that far. I have only argued for what I've argued for. Yes, I want to argue that there's at least some cause to believe that God at least may answered that prayer, but we've never gotten that far.
First, I wanted to argue that anecdotes, enough of them and of the right quality--and the quality of anecdotes can be examined, and y'all have said that several times in your posts in so many words--can establish that there is something unusual, or at least something that reasonably appears to be unusual, is going on.
If that can be established, then we can talk about why or why not a person might allow the possibility that it was divine intervention.
But we've never gotten far enough to discuss that. Y'all have jumped ahead and taken my arguments as arguments that there was divine intervention, but I've really always been at step one--anecdotes can establish there's something to look at and discuss.
Even if we get past that and get to the discussion about causation, I have no intentions of claiming I can prove causation. I'll I intend to argue is that there's enough evidence to cause a reasonable, unbiased person to say, "Wow, I wouldn't just dismiss something like that."
I'm not arguing that God can be proven or that divine intervention can be proven in my nephew's case, or in the truck driving through the wall in that guy's office, or in my friend's house selling after "God" told him it would. If we ever get there, which we haven't, my intention was only to argue against the common claim made here on EVC that the possibility of divine intervention is about the same as the possibility that pink unicorns created the universe.
However, we're not there. I'm arguing, and have always been arguing that enough anecdotes, of the right quality, can establish that there's enough likelihood of something unusual going on that it ought to be seriously looked at.
If that could ever be admitted, then I would argue that in the absence of good, double-blind, scientific studies, an ongoing watch to see if these unusual experiences happen regularly--more regularly than ought to be accounted for by chance--and in connection with prayer or with circumstances closely associated with events of religious significance, would give a reasonable person cause to say, "You know, it looks like there might be something to all this."
That's as far as I even want to go, but we've never gotten that far, because I can't get y'all to straight out admit that enough anecdotes, of the right quality, can be compelling, or at least decent, evidence that there's something worth asking about and investigating.
Well, you do admit it, then you deny it. But I think it's because you think I'm taking that one admission as proof of a lot more than you're admitting.
I'm not.
Perhaps you're saying that even in the absence of scientific study it is obvious that they were created by a civilization, and that anecdotal data is sufficient to reach this conclusion. I agree.
This is all I've asked for to this point. Nothing more.
think your point is that many anecdotal observations are very useful, and you're correct. We all live our lives this way. We don't require scientific studies of the approaching dark clouds before we start closing the car windows and putting away the lawn tools.
Thank you, but now we're at post 271, and there's no time left to discuss the rest.
With this admission, my next point would be to ask/argue/discuss the importance/reliability of ongoing observation. But maybe that can wait for another thread. There are things I'd love to talk about concerning stories like omnivorous's in the synchronicity thread. I suspect y'all would say just chance, but I'd like to talk about how reasonable it is to draw a conclusion that it's chance vs. no conclusion at all vs. concluding it's fate's intervention, and whether such stories make it more reasonable to conclude there's some unknown influence guiding or at least occasionally intervening in things than to simply venture an assertion that pink unicorns created the universe.

This message is a reply to:
 Message 270 by Percy, posted 02-10-2007 10:02 AM Percy has replied

Replies to this message:
 Message 273 by Archer Opteryx, posted 02-10-2007 11:43 AM truthlover has replied
 Message 274 by Percy, posted 02-10-2007 12:20 PM truthlover has replied

  
Archer Opteryx
Member (Idle past 3616 days)
Posts: 1811
From: East Asia
Joined: 08-16-2006


Message 273 of 279 (384169)
02-10-2007 11:43 AM
Reply to: Message 272 by truthlover
02-10-2007 11:26 AM


anecdotes as phenomena
truthlover:
anecdotes can establish there's something to look at and discuss.
I agree. I don't see why anyone should have a problem granting this.
You've been careful in your delimitations. You don't argue that anecdotal evidence should be accepted as valid evidence for this or that hypothesis.
You do argue that the widespread presence of anecdotes means we have something to explore. And we do.
We have the stories themselves. We may ask who tells the stories, what common features they exhibit, how they differ from one another, and where they originate. The anecdotes are themselves a phenomenon and can thus be an object of study.
___
Edited by Archer Opterix, : clarity.

Archer
All species are transitional.

This message is a reply to:
 Message 272 by truthlover, posted 02-10-2007 11:26 AM truthlover has replied

Replies to this message:
 Message 276 by truthlover, posted 02-10-2007 3:27 PM Archer Opteryx has not replied

  
Percy
Member
Posts: 22472
From: New Hampshire
Joined: 12-23-2000
Member Rating: 4.7


Message 274 of 279 (384177)
02-10-2007 12:20 PM
Reply to: Message 272 by truthlover
02-10-2007 11:26 AM


Re: TL
truthlover writes:
think your point is that many anecdotal observations are very useful, and you're correct. We all live our lives this way. We don't require scientific studies of the approaching dark clouds before we start closing the car windows and putting away the lawn tools.
Thank you, but now we're at post 271, and there's no time left to discuss the rest.
We've already discussed it. You seem to believe that if you sneak up on the subject in the exact right way that you'll get concessions that your approach to reaching conclusions about the efficacy of prayer has some validity. It doesn't.
The reason you're arguments about anecdotes don't carry forward to have any relevance to prayer studies is because your examples don't have significant subjective components. You see crop circles and conclude something happened. Well, duh! Anecdotal reports of meteors in the sky draw scientists looking for meteorites on the ground all the time. There is usually very little reason to doubt such direct observations.
Your nephew regaining his sight is also a fairly direct observation, though to what degree would require an opthamologist. But what is the cause of the crop circles, of the meteorites, of the regained sight? This is where you attempt to find relationships of cause and effect. In all these cases you need to remove all subjective components. You cannot be subject, participant, experimenter and evaluator all in the same experiment and get any valid results with regard to something as subjective as the efficacy of prayer.
All religions of the world, including not only Jewish, Islamic, Hindu and Buddhist sects but also the sects you left, have scads of adherents just like you arguing that they have observed the efficacy of prayer in action and that this lends validity to their beliefs. You cannot all be right. That you all think you're right anyway makes clear just how subjective an area this is.
--Percy

This message is a reply to:
 Message 272 by truthlover, posted 02-10-2007 11:26 AM truthlover has replied

Replies to this message:
 Message 275 by truthlover, posted 02-10-2007 3:21 PM Percy has replied

  
truthlover
Member (Idle past 4077 days)
Posts: 1548
From: Selmer, TN
Joined: 02-12-2003


Message 275 of 279 (384225)
02-10-2007 3:21 PM
Reply to: Message 274 by Percy
02-10-2007 12:20 PM


Re: TL
You seem to believe that if you sneak up on the subject in the exact right way that you'll get concessions that your approach to reaching conclusions about the efficacy of prayer has some validity.
Not necessarily. I'm somewhat more objective and a lot less interested in winning an argument than you think I am.
I believe if I approach (not "sneak up on") the subject in exactly the right way, I'll get a lot more direct answers. That's what I believe more than ever after this thread, and I wish I'd understood better the reason for so many answers that didn't address the questions I had and the arguments I made.
I'm not under the delusion that I'm going to convince the people involved in this discussion of a way of following God. In fact, I have no hope--and not much desire--of convincing any of you that God intervenes in life in response to prayer.
I did, however, have the goal of effectively denying the allegation that without scientific evidences, there is really no evidence of divine intervention and no reason to suspect divine intervention ("no room for God in the universe"). Enough has been said on both sides, though, to address that issue even with us talking past each other.
You cannot all be right. That you all think you're right anyway makes clear just how subjective an area this is.
We could all be right about the efficacy of prayer. Why couldn't we be? We can't all be right about "the true way" or the way God wants you to live (assuming there's a God and he has a way he wants you to live), because that does contradict. However, if God chooses to work miraculously in the lives of people of all different races & creeds, then that's his perogative.
The other thing I'll disagree with you on is that the sects I left have scads of adherents with claims like mine. That's not what I observed, and that's one of the reasons I left.
One more anecdote. A lady I knew in Germany, part of a Baptist church that I was a part of but later asked to leave (no reflection on the Baptists in this case, that particular pastor was a criminal who ended up fleeing the country)--that lady related a particularly dramatic experience she had in prayer. I know her to be an honest woman who would not make up such a story. I don't discount her story because I think her church damages Christ's reputation. In my opinion, the chances are pretty good that the incident really happened, and that it was a spiritual incident that happened because of her good relationship with God.
I just tell you that to say that I don't think the church or sect makes the anecdotes invalid. When I said that I already know that the churches in the prayer study don't get their prayers answered, it wasn't because I don't like their church. It was because I experienced it, met the people, and their prayers don't get answered. They just disappear into the ether, as you put it.
Mother Theresa had some pretty impressive anecdotes, too, and she's Roman Catholic. I don't think the sect matters like you suggested, because if "God makes the rain to fall on the just and the unjust," then answered prayer doesn't prove one way of faith right, anyway.
I know that sounds like a contradiction from what I said previously, but it's not.

This message is a reply to:
 Message 274 by Percy, posted 02-10-2007 12:20 PM Percy has replied

Replies to this message:
 Message 277 by Percy, posted 02-10-2007 4:43 PM truthlover has not replied

  
truthlover
Member (Idle past 4077 days)
Posts: 1548
From: Selmer, TN
Joined: 02-12-2003


Message 276 of 279 (384227)
02-10-2007 3:27 PM
Reply to: Message 273 by Archer Opteryx
02-10-2007 11:43 AM


Re: anecdotes as phenomena
Thanks, arch.
At some point I'd like to follow up a bit, but this has got to have exhausted Percy & Nator, so I'll give it a rest for at least a couple weeks, and then start a new thread taking up a couple different issues. Hopefully, I'll be clearer, and it won't take 270 posts.

This message is a reply to:
 Message 273 by Archer Opteryx, posted 02-10-2007 11:43 AM Archer Opteryx has not replied

  
Percy
Member
Posts: 22472
From: New Hampshire
Joined: 12-23-2000
Member Rating: 4.7


Message 277 of 279 (384244)
02-10-2007 4:43 PM
Reply to: Message 275 by truthlover
02-10-2007 3:21 PM


Re: TL
Hi Truthlover,
I don't think you're proselytizing. I just think you still don't understand what constitutes valid evidence. This is clear from the way you approach the discussion, by way of examples of observing unambiguous events or objects. Whether someone is healed naturally or through prayer is an incredibly complicated issue, and it cannot be settled in any remotely reliable way with the methods you propose.
Please try to understand that we're not trying to tell you that God doesn't answer your prayers. We're just telling you that the approach you're taking is completely inadequate for answering this question with any assurance whatsoever.
This has nothing to do with whether I believe or not, or whether God actually exists or not. Even if it were a given that God answers prayers, even if I knew and believed that to be so with all my heart, I would still be obligated to tell you that your approach is incapable of establishing that. The way to conduct a valid study where subjective issues are involved is not a question of whether one believes or not. It's not a question of faith at all. The definition of an objective fact or conclusion is something that everyone sees the same way regardless of individual background and biases.
I doubt I'm up to untangling the second half of your message. It does read like the words of someone who is seeking truth and sincerely being honest, but there's no coherent message in the jumble of conflicting thoughts and special pleadings.
--Percy

This message is a reply to:
 Message 275 by truthlover, posted 02-10-2007 3:21 PM truthlover has not replied

  
Nighttrain
Member (Idle past 4012 days)
Posts: 1512
From: brisbane,australia
Joined: 06-08-2004


Message 278 of 279 (384271)
02-10-2007 6:48 PM
Reply to: Message 265 by jar
02-09-2007 12:33 PM


Re: On Miracles
Speaking of lepers, don`t you find it odd that Jesus could only cure one, when a leper cure for all might have been a more impressive 'miracle'? After all, God has so many other diseases in reserve, He could afford to let one go.

This message is a reply to:
 Message 265 by jar, posted 02-09-2007 12:33 PM jar has replied

Replies to this message:
 Message 279 by jar, posted 02-10-2007 7:26 PM Nighttrain has not replied

  
jar
Member (Idle past 412 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 279 of 279 (384279)
02-10-2007 7:26 PM
Reply to: Message 278 by Nighttrain
02-10-2007 6:48 PM


Re: On Miracles
In the particular instance I was quoting it is not even Jesus performing the miracle. The story is recounting how Elisha cleansed Naaman the Syrian. The point of the particular narration is that miracles are not generic, are not ubiquitous but rather unique and individual.
Nor is the point of miracles to impress.
As Jesus is quoted in Luke 4:
25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
It is not what GOD can do, rather it is what GOD does.
This is why miracles are not a good subject for scientific study, they are neither repeatable or consistent, instead each one is an individual event caused by the will of GOD.

Aslan is not a Tame Lion

This message is a reply to:
 Message 278 by Nighttrain, posted 02-10-2007 6:48 PM Nighttrain has not replied

  
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