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Author Topic:   The First Questions In The Bible
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 91 of 161 (417860)
08-24-2007 11:24 PM
Reply to: Message 86 by jar
08-24-2007 9:40 PM


Re: the paradox of genesis
Jar, your quite off the topic regardless, but for the sake of debate...
Genesis writes:
2: 8And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
.....................................................................
3:6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. 7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?"
10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
.....................................................................
22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
.....................................................................
4:8 Now Cain said to his brother Abel, "Let's go out to the field." While they were in the field, Cain attacked his brother Abel and killed him.
jar writes:
As soon as they ate from the Tree of Knowledge of Good and Evil they had the capability.
Baseless comment.
I see where Adam and Eve knew they were naked and I'm not disputing whether or not they were.
Are you inferring the ability to identify you are not wearing clothes somehow proves the capacity to tell what is good from what is evil on a consistent basis?
When I am faced with confusion on what is good and evil being naked does not help me differentiate. Contrary, it makes me more confused sometimes.
I'm naked in the shower every morning.
Does God consider this sin?
Now your asserting that it is evil to be naked.
Please show me a verse any where in the Bible where it is stated that it is evil to be naked.
Keep in mind we were created in the image of God and we were created naked.
Please show me the verse that supports the assertion Adam and Eve immediately obtained the capacity to differentiate good and evil consistently.
jar writes:
The Garden is just a small part of the world, one little Garden and Adam just the gardener...In fact, the Garden is not shown as a dwelling place for God, God simply comes and goes
I agree the Garden is just a small part of the world, and Adam is it's gardener.
That is not a point of debate here. It may or may not have been Elohim's dwelling place...that is not addressed here.
Please provide a verse where God leaves the Garden or refrain from making non-bible based assumptions.
jar writes:
What seems to concern God, silly as it is, is immortality with the ability to discern good from evil.
You keep saying that. Yet you run away from the fact that Adam and Eve nor their children could differeniate between good and evil consistently. They had just begun learning the difference. They're children killing one another eight verses after they were restricted from the Garden seems to contradict your claim.
Please show anywhere Adam, Eve, Cain, or Abel knew whether their actions were wrong.
Debate in good faith. Address the issue or drop your claims about having the capacity to differentiate good from evil, nakedness being evil or helping differentiate good from evil, or God leaving the garden.
I still love you man.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 86 by jar, posted 08-24-2007 9:40 PM jar has replied

Replies to this message:
 Message 93 by jar, posted 08-24-2007 11:34 PM Bailey has replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 92 of 161 (417861)
08-24-2007 11:31 PM
Reply to: Message 90 by jar
08-24-2007 11:18 PM


Re: the paradox of genesis
If Adam and Eve were created immortal then there was no reason for God to have created a Tree of Life.
From the text, there is no basis to consider they were immortal upon creation. There is basis to consider they could make a choice that led to death. The choice they made led to a murder eight verses after they were restricted from the Garden.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 90 by jar, posted 08-24-2007 11:18 PM jar has not replied

  
jar
Member (Idle past 416 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 93 of 161 (417863)
08-24-2007 11:34 PM
Reply to: Message 91 by Bailey
08-24-2007 11:24 PM


Re: the paradox of genesis
I see where Adam and Eve knew they were naked and I'm not disputing whether or not they were.
Are you inferring the ability to identify you are not wearing clothes somehow proves the capacity to tell what is good from what is evil on a consistent basis?
I am saying that is what the story says. The story says they were ashamed.
The ability to know good from evil does not mean that someone will choose good over evil. The ability to know good from evil is simply that, it says nothing about what actions people take but rather that they show some moral sense, the ability to feel ashamed, the ability to feel remorse.
Please show anywhere Adam, Eve, Cain, or Abel knew whether their actions were wrong.
Genesis 3 writes:
7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Genesis 3 writes:
10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Genesi 4 writes:
9And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the LORD, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Aslan is not a Tame Lion

This message is a reply to:
 Message 91 by Bailey, posted 08-24-2007 11:24 PM Bailey has replied

Replies to this message:
 Message 95 by Bailey, posted 08-25-2007 1:16 AM jar has replied

  
anastasia
Member (Idle past 5974 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 94 of 161 (417864)
08-24-2007 11:34 PM
Reply to: Message 90 by jar
08-24-2007 11:18 PM


Re: the paradox of genesis
Shooting oneself in the foot while trying to save a toe.
Obviously an attempt to take 'you shall surely die' literally. Maybe God is not a liar in the story because the Tree of Life was still available to Adam and Eve before they ate of the Tree of Knowledge, so they have the possibility of immortality versus the assurance of death if they were banished?
Edited by anastasia, : No reason given.

This message is a reply to:
 Message 90 by jar, posted 08-24-2007 11:18 PM jar has not replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 95 of 161 (417872)
08-25-2007 1:16 AM
Reply to: Message 93 by jar
08-24-2007 11:34 PM


Re: the paradox of genesis
jar writes:
The story says they (Adam & Eve) were ashamed...The ability to know good from evil does not mean that someone will choose good over evil.
We agree on these ideas.
Genesis 4 writes:
8 Now Cain said to his brother Abel, "Let's go out to the field." While they were in the field, Cain attacked his brother Abel and killed him.
9And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
10And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the LORD, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
jar writes:
The ability to know good from evil is...rather that they show some moral sense, the ability to feel ashamed, the ability to feel remorse...
These verses somehow assert your position that the knowledge of good and evil causes someone to show moral sense and remorse?
Contrary it seems. According to your logic, "Cain supposedly inherited moral sense", yet he did not perceive killing his own brother as immoral. Nor was he remorseful for the actual murder.
What does Adam and Eve being ashamed of their private bits, making aprons to protect their bits from shrubbery, and wanting privacy because they're naked have to do with the ability to know good from evil. I prefer clothing; how does that relate to my ability to know good from evil? Please show me any where in the Bible where it declares the ability to know good from evil is established by the desire for privacy or making aprons. I have not seen this in Scripture.
You suggest Cain had the ability to know good from evil and showed moral sense by killing his brother. Unless the commandment Moses was given in Exodus 20:13 declaring "You shall not murder" is a misprint you are 180 degrees away from what the Bible actually says.
Actually read Genesis 4:13. Cain tells Elohim his punishment is to harsh of a sentence for him to handle. You consider that showing remorse? If anything Cain felt shame because he was convicted and punished by God, not because he had the ability to know good from evil. That would be a speculation that's within the parameters of the story.
Please provide the verse that tells of Adam, Eve, Cain or Abel having remorse. Sure, Adam & Eve wanted some privacy but they never showed remorse. Cain felt no remorse for the murder he committed. Cain felt burden from his punishment according to Genesis 4:13. Genesis 4:14 simply reinforces what Jesus said. Those who live by the sword, die by the sword.
I might not be a "Christian", but I am literate.
Again, I am sorry if I offend you, I am not religion savvy at all.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 93 by jar, posted 08-24-2007 11:34 PM jar has replied

Replies to this message:
 Message 96 by ringo, posted 08-25-2007 1:30 AM Bailey has replied
 Message 103 by jar, posted 08-25-2007 10:12 AM Bailey has replied

  
ringo
Member (Idle past 433 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 96 of 161 (417874)
08-25-2007 1:30 AM
Reply to: Message 95 by Bailey
08-25-2007 1:16 AM


Re: the paradox of genesis
Bailey writes:
I might not be a "Christian", but I am literate.
No, you're really not.

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 95 by Bailey, posted 08-25-2007 1:16 AM Bailey has replied

Replies to this message:
 Message 98 by Bailey, posted 08-25-2007 1:41 AM ringo has replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 97 of 161 (417875)
08-25-2007 1:40 AM
Reply to: Message 88 by ringo
08-24-2007 10:23 PM


Re: the paradox of genesis
I'm pointing out that "their eyes were opened" immediately when they ate the fruit. They knew the difference between good and evil. I haven't said anything about what is evil.
I see where it says "their eyes were opened" immediately after they ate the fruit. I'm not debating they ate it. What I would like to know is how you connect being perceived naked to being good...or evil for that matter? If there is a declaration whether it is good or bad to be naked in your Bible by all means quote the verses. Otherwise, it's off topic.
Show us where it says the knowledge of good and evil is a "process".
Someone actually disagrees that the ability to differentiate things (ex. "good from evil") is honed by a process of experience?
Edited by Bailey, : punct.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 88 by ringo, posted 08-24-2007 10:23 PM ringo has replied

Replies to this message:
 Message 99 by ringo, posted 08-25-2007 1:56 AM Bailey has replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 98 of 161 (417876)
08-25-2007 1:41 AM
Reply to: Message 96 by ringo
08-25-2007 1:30 AM


Re: the paradox of genesis
No, you're really not.
I love you Ringo.
What does any of this have to do with any of the first questions ever asked in the Bible, if it's significant that the serpent was allowed to ask the first question, whether or not we were meant to question God from the very first day, or whether the entire scenario meant to happen?
Edited by Bailey, : aditional comment

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 96 by ringo, posted 08-25-2007 1:30 AM ringo has replied

Replies to this message:
 Message 100 by ringo, posted 08-25-2007 2:01 AM Bailey has replied

  
ringo
Member (Idle past 433 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 99 of 161 (417877)
08-25-2007 1:56 AM
Reply to: Message 97 by Bailey
08-25-2007 1:40 AM


Re: the paradox of genesis
Bailey writes:
What I would like to know is how you connect being perceived naked to being good...or evil for that matter?
I have not suggested any such connection.
"Their eyes were opened" means they learned something. What they learned was the difference between good and evil.
Someone actually disagrees that the ability to differentiate things (ex. "good from evil") is honed by a process of experience?
There is no "process of experience" in the Adam and Eve story. If there was one, you'd have been able to quote the verses by now.

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 97 by Bailey, posted 08-25-2007 1:40 AM Bailey has replied

Replies to this message:
 Message 101 by Bailey, posted 08-25-2007 3:35 AM ringo has replied

  
ringo
Member (Idle past 433 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 100 of 161 (417878)
08-25-2007 2:01 AM
Reply to: Message 98 by Bailey
08-25-2007 1:41 AM


Re: the paradox of genesis
Bailey writes:
What does any of this have to do with any of the first questions ever asked in the Bible, if it's significant that the serpent was allowed to ask the first question, whether or not we were meant to question God from the very first day, or whether the entire scenario meant to happen?
We've been discussing "whether or not we were meant to question God from the very first day" this whole time. God gave us free will because He wanted us to use it. He gave Adam and Eve the oppurtunity to question His word and compare it to the word of the snake. He said Himself that by using their free will they became more like Him.
So, yes, we were meant to question God from the very first day.

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 98 by Bailey, posted 08-25-2007 1:41 AM Bailey has replied

Replies to this message:
 Message 102 by Bailey, posted 08-25-2007 4:49 AM ringo has not replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 101 of 161 (417883)
08-25-2007 3:35 AM
Reply to: Message 99 by ringo
08-25-2007 1:56 AM


Re: the paradox of genesis
You're missing the point of debate. I'll try to go slow. If you can't come up with a value we will agree to disagree.
Here is an example...God saw that the light was good, God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good, the land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good....Anything like this will work probably.
Ringo writes:
"Their eyes were opened" means they learned something. What they learned was the difference between good and evil.
Now let's put your bible math into perspective...??? = what
"Their eyes were opened" or "they were naked" + ??? = Adam and Eve learned something
or...
"Their eyes were opened" or "they were naked" + ??? = the difference between good and evil
Adam and Eve learned something = the difference between good and evil...these two statements are equivalent
What is the value of the ???? You cannot learn with out this value (unless you're magic).
Yet, I you asked how being perceived naked was connected to being good...or evil for that matter?
And you said
Ringo writes:
I have not suggested any such connection.
Now, if there is no suggested connection between a point of relativity to nakedness being good or evil relating to being perceived naked or their eyes being opened...then why would you claim Adam and Eve learned something?
They couldn't have learned anything without a basis for what was good or evil.
In other words, what is your value for a basis of what was good or evil.
If there is a declaration whether to be naked, or have your "eyes opened" is good or bad in your Bible by all means quote the verses. Otherwise, it's off topic.
??? = basis for good and evil
"Their eyes were opened" or "they were naked" + basis for good and evil = Adam and Eve learned something
or...
"Their eyes were opened" or "they were naked" + basis for good and evil = the difference between good and evil
I'm sorry your magical equation does not align with logic or Scripture.
You seem to be in quite a pickle.
There is no "process of experience" in the Adam and Eve story. If there was one, you'd have been able to quote the verses by now.
I never stated there was a "process of experience" in the Adam and Eve story. I simply stated the obvious way Adam, Eve, or anyone with the task of telling what is good from evil would acheive the difference between the two as oppsed to your magical formula...the ability to differentiate good and evil is not magical, but rather honed through experiences.
So, yes, we were meant to question God from the very first day.
Yes it is true that through God all things were made; without God nothing was made that has been made...I could have told you that.
Paul the humble writes:
"I have made a fool of myself, but you drove me to it. I ought to have been commended by you, for I am not in the least inferior to the "super-apostles," even though I am nothing."
Edited by Bailey, : punct.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 99 by ringo, posted 08-25-2007 1:56 AM ringo has replied

Replies to this message:
 Message 104 by ringo, posted 08-25-2007 10:14 AM Bailey has replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 102 of 161 (417892)
08-25-2007 4:49 AM
Reply to: Message 100 by ringo
08-25-2007 2:01 AM


Re: the paradox of genesis
I'm sorry for the previous long post.
Bailey writes:
I asked how being perceived naked in Genesis was connected to being good...or evil for that matter?
And you said
Ringo writes:
I have not suggested any such connection
Ringo writes:
"Their eyes were opened" means they learned something. What they learned was the difference between good and evil.
You are making a huge assumption something was differentiated between good and evil after the fruit of knowledge incident and making a huge assumption that Adam or Eve actually learned anything.
This just isn't supported from the text of Genesis.
When you assume you make an ass of u and me.

This message is a reply to:
 Message 100 by ringo, posted 08-25-2007 2:01 AM ringo has not replied

  
jar
Member (Idle past 416 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 103 of 161 (417905)
08-25-2007 10:12 AM
Reply to: Message 95 by Bailey
08-25-2007 1:16 AM


Bailey falls back on misrepresentation.
You suggest Cain had the ability to know good from evil and showed moral sense by killing his brother.
I'm sorry, but once again you are simply misrepresenting what I have said and my position.

Aslan is not a Tame Lion

This message is a reply to:
 Message 95 by Bailey, posted 08-25-2007 1:16 AM Bailey has replied

Replies to this message:
 Message 106 by Bailey, posted 08-25-2007 6:17 PM jar has replied

  
ringo
Member (Idle past 433 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 104 of 161 (417906)
08-25-2007 10:14 AM
Reply to: Message 101 by Bailey
08-25-2007 3:35 AM


Bailey writes:
They couldn't have learned anything without a basis for what was good or evil.
There's nothing in the story about what is good or evil. There is no "basis" for what is good or evil mentioned in the story.
... the ability to differentiate good and evil is not magical, but rather honed through experiences.
We're talking about Adam and Eve here. According to the story, it certainly was magical for them.
You are making a huge assumption something was differentiated between good and evil after the fruit of knowledge incident and making a huge assumption that Adam or Eve actually learned anything.
I'm just looking at exactly what the story says: They ate the fruit. Their eyes were opened.
I'm sorry your magical equation does not align with logic or Scripture.
Then why don't you show some scripture?

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 101 by Bailey, posted 08-25-2007 3:35 AM Bailey has replied

Replies to this message:
 Message 105 by Bailey, posted 08-25-2007 5:11 PM ringo has replied

  
Bailey
Member (Idle past 4391 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 105 of 161 (417968)
08-25-2007 5:11 PM
Reply to: Message 104 by ringo
08-25-2007 10:14 AM


The Magical Fruit...the more ya eat the more ya toot
There's nothing in the story about what is good or evil. There is no "basis" for what is good or evil mentioned in the story
So far, so good. That’s exactly my point. Adam and Eve couldn’t, and didn’t, learn of good or evil. You can’t distinguish what’s good from what’s evil without some point of relativity for a basis. And has you said, there is no "basis" for what is good or evil mentioned in the story. We can’t assume they learned anything about good or evil anymore than we can assume they knew whether or not they were talking to a God or whether or not they knew snakes could talk. If you don't believe in talking devil serpents, why would you believe in "magical fruit". It's nonsense.
Mess. 42 Ringo writes:
The knowledge of good and evil is the ability to differentiate them. What else could it be?
That's the standard dogma, but does it make sense. Apparently it is exactly what it’s named . the knowledge of good and evil. Not to be mistaken with the magical fruit from the Tree of the Difference Between the Knowledge of Good and the Knowledge of Evil.
I don’t care what a tree is named. As far as the text delivers it may as well have been named the Tree of the Knowledge of Realization for the Need of Clothing to Protect Your Private Bits, or the Tree of the Knowledge of Nudity Awareness.
We're talking about Adam and Eve here. According to the story, it certainly was magical for them.
Now we’re getting somewhere. They lost any shot at “magic” they might or might not have had when they did the opposite of what there their supposed magician God asked of them. These people were in no way magicians before of after the “fruit of knowledge” incident from the text of the Book. No where does this story say that anyone was magic. If knowledge wasn’t “magically” embedded in their skulls they would have to obtain it in some other fashion. Through a basis of relativity.
Walk on rocks barefoot hurt feet . walk on rocks barefoot bad
Walk on rocks with beaver hide slippers or foliage based feet apparel not hurt so much .
Beaver hide slippers or foliage based feet apparel good.
Again, perhaps through life experiences not a magic fruit.
I'm just looking at exactly what the story says: They ate the fruit. Their eyes were opened.
Yes . Their eyes were opened and they perceived things they hadn’t before. Awareness of nudity, desire for privacy perhaps. That is speculation within the parameters of the story. We don’t need to make assumptions here. This is Bible study. I'm going by what the Bible says. I'm not interested in a piece of magical fruit. I'm only interested in what information is given for a basis of what could be considered good and what could be considered evil. Like you’ve stated, there is no basis for whether being naked is good or evil so they couldn’t, and didn’t, learn of the difference between goodness and malevolency.
Then why don't you show some scripture?
OK. Keep in mind, these are all the scriptures that may potentially provide a basis for the awareness of nudity and desire for privacy to be bad or good. To keep them pertinent they have all been taken from Genesis.
In Genesis, Moses writes:

3:7 Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves .
Awareness of the potential to get your private bits snagged on limbs, concept of nudity, whatever . no mention of bad or good.
3:8 Then the man and his wife heard the sound of the LORD God as he was walking in the garden in the cool of the day, and they hid from the LORD God among the trees of the garden. 9 But the LORD God called to the man, "Where are you?"
10 He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid .
Awareness of the concept of privacy and courtesy, whatever . no mention of bad or good.
12 The man said, "The woman you put here with me”she gave me some fruit from the tree, and I ate it." .
Awareness of the concept of freewill, whatever . no mention of bad or good.
21 The LORD God made garments of skin for Adam and his wife and clothed them.
Confirmation of the awareness of the concept of nudity, courtesy, protection for private bits, whatever . no mention of bad or good.
The only potentially relevant mention of good and bad I see are in the creation portion of Genesis, and it was Elohim’s wisdom of good.
In Genesis, Moses writes:

1:3 And God said, "Let there be light," and there was light. 4 God saw that the light was good . light’s good
1:10 God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good . land and seas’ are good
1:12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good . vegetation's good, providing it produces seeds of its own kind
1:17,18 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good . sun, moon, and stars are good
1:21 So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind. And God saw that it was good . birds, fish, and sea life are good
1:25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good . land based animals are good
1:13 God saw all that he had made, and it was very good . God makes good stuff .
2:9 The LORD God made all kinds of trees grow out of the ground”trees that were pleasing to the eye and good for food . tree fruit’s good and looks good too
2:12 The gold of that land is good . gold is good
2:18 The LORD God said, "It is not good for the man to be alone. I will make a helper suitable for him." . loneliness not so good
3:6 . the woman saw that the fruit of the tree was good for food . confirmation, even before it’s eaten, the fruit looked good
Nope, nothing about nudity or hiding being good or bad here. The rest of these Scriptures are after “the magic fruit” incident and are mute to the point of debate, but nonetheless .
In Genesis, Moses writes:
15:15 You, however, will go to your fathers in peace and be buried at a good old age . old age is good
20:3 But God came to Abimelech in a dream one night and said to him, "You are as good as dead because of the woman you have taken; she is a married woman . adultery is not so good
24:10 Then the servant took ten of his master's camels and left, taking with him all kinds of good things from his master . sometimes things you pack when you travel can be good
25:8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people . old age is still good
25:32 "Look, I am about to die," Esau said. "What good is the birthright to me . birthrights not so good if you’re about to die
30:11 Then Leah said, "What good fortune!" . sometimes fortune’s good
31:24 Then God came to Laban the Aramean in a dream at night and said to him, "Be careful not to say anything to Jacob, either good or bad." . there’s good and bad things to say, but he may not no which is which
31:29have the power to harm you; but last night the God of your father said to me, 'Be careful not to say anything to Jacob, either good or bad.' . there’s good and bad things to say, but he may not no which is which
34:18 Their proposal seemed good to Hamor and his son Shechem . proposals may seem good, but since they only seem good they may not be so good
41:5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk . healthy grain is good
41:22 In my dreams I also saw seven heads of grain, full and good, growing on a single stalk . again healthy grain is good
41:24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none could explain it to me . one more time healthy grain is good
41:26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream . reference to good healthy grain
41:35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for . years that good grain grows are good
41:37 The plan seemed good to Pharaoh and to all his officials . plans may seem good, but since they only seem good they may not be so good
44:4 They had not gone far from the city when Joseph said to his steward, "Go after those men at once, and when you catch up with them, say to them, 'Why have you repaid good with evil . stealing’s not so good
49:15 When he sees how good is his resting place and how pleasant is his land, he will bend his shoulder to the burden and submit to forced labor . protected dwellings are good
50:20 You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives . the result of mean things can turn out to be good
Nothing about hiding or the concept of the awareness of nudity being good or bad there either. Or magicians for that matter. Dogma . what would we do with out it? It is safe to conclude they learned the difference between relative “goodness” and “evilness” through the cause and effect of life experiences like everybody else in the world instead of your “magical fruit”.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 104 by ringo, posted 08-25-2007 10:14 AM ringo has replied

Replies to this message:
 Message 107 by ringo, posted 08-25-2007 6:26 PM Bailey has replied

  
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