Hi Straggler. Sorry for my tardiness in replying in our other discussion. I'll do a drive-by on this if you don't mind. Hope it helps kickstart it for you
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1) Which came first for you personally (honestly) - Belief in God/Jesus/Bible or knowledge of the empirical evidence that you consider to support this position?
Honestly?
Firstly there was the firm belief that I was rotten (effectively, in salvation terms, I believed God's statement about me - even if I didn't believe
in God at that point). Once the criterion of salvation was met, once the barrier was ripped down between me and God, the rest followed. God turned up and I believed he existed, that Christ is my saviour, that the Bible is his word etc.
Effortlesss.
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2) Are your beliefs the result of rational and objective conclusions based on physical evidence which have been confirmed by your relationship with God OR are your beliefs based on your relationship with God which you deem to have been confirmed by the objective physical evidence available? Which way round is it?
Neither really. My believing that I was rotten arose out of;
a) my being rotten
b) my being convinced of that fact
My belief as to Gods existance arose out of God turning up - no confirmation was necessary outside that. That said, there were the initial mindblowing realisations that flowed from knowing God
actually exists. For example; the reason why the world is the way it is isn't about capitalism vs. socialism, it's not about Catholic vs. Protestant. Nor is it about a school bully bullying because of a poor teacher/pupil ratio. It's about all of these things on the surface but the core reason is because of sin. The world is the way it is because it couldn't be any different given that it's populated by sinners.
Only a week ago I heard a talk show host indignantly query whether Israel/Gaza really could be contenanced in the "21st century". He was implying that man has risen above such savagery and that such things should be impossible. I didn't see any problem at all. The world is working precisely as expected.
My faith isn't increased or diminished by empirical evidence posited to support or detract from his existing. It's enjoyable to make connections but it's not at all essential.
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3) Could you maintain your faith in the absence of any objective empirical evidence that supports this position? (I.e. how faithful are you?)
See above. Knowing God
is means you see everything through those spectacles. There is empirical evidence everywhere (in the sense that God's hand is to be seen working). But "proving" it against a view looking through a different set of spectacles? Nigh on pointless - given that the other view doesn't suppose itself to be looking through heavily tinted spectacles in the first place.
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4) If the objective empirical evidence which you deem to support your beliefs were present but the relationship with God side of your faith was absent would you still believe as you do? (I.e. is the empirical evidence alone enough to maintain your position?)
As above. Empirical evidence is a side issue to belief to my mind - although I could see why folk would attempt to deliver an apologetic to unbelievers based on such foundations. If faith disappeared (faith being described as evidence of a non-empirical nature) then of course I'd have a hard time believing. That's why David prayed Lord don't take your spirit from me. If he did then we would return to the position that you currently occupy. It would be far worse coming down of such a high than never having had that high in the first place. I've done drugs - I know...
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5) Is empirical evidence or subjective knowledge of God's presence the root basis of your beliefs?
I wouldn't frame it that way - as you know. Belief, if stemming from Gods actions us-ward would be anything but subjective. It'd be as objective as the nose in front of your face - even if viewed by folk from slightly different angles.
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END QUESTIONS
Remember to look me up if ever the light goes on for you. I'd be thrilled to hear of it.
Edited by iano, : No reason given.
Edited by iano, : No reason given.