Seeing as how I'm a newbee in every sense of the word here, I'll waste a little time.
As usual, nice presentation.
From the NASA link regarding an eclipse at the time of the death of Augustus:
"The Moon in the midst of a clear sky became suddenly eclipsed; the soldiers who were ignorant of the cause took this for an omen referring to their present adventures: to their labors they compared the eclipse of the planet, and prophesied 'that if to the distressed goodness should be restored her wonted brightness and splendor, equally successful would be the issue of their struggle.' Hence they made a loud noise, by ringing upon brazen metal, and by blowing trumpets and cornets; as she appeared brighter or darker they exulted or lamented"
- Tacitus
We are no longer the "soldiers ignorant of the cause" of eclipses. We know exactly what happens that results in their ocurrence. You would seem, however, to want to continue in the 21st century to take this as some kind of omen, of Almighty God reminding us of his ever present stewardship.
If this story of the "eclipse at the heart of the Ram" is meant to be your first "stunning example" of why it is your contention "that all events and occurrences happen according to a perfect timing by the providence of Almighty God", I would only point out that upon looking at the constellation of Aries (a series of unrelated, unconnected stars at vastly varying distances from our solar system) I am not immediately struck with the thought "Hey, a Ram!" - and thus even if I found any of the events leading up to it to be of divine origin, I still don't see any sort of smoking gun here like you do.
Regarding the notion that an eclipse at the moment of crucifixion reveals "Perfect timing by the God who ordained it all" - do you mean to imply that when your God set the universe in motion he arranged the orbits so that an eclipse would occur at that precise moment, or that he influenced the orbit at the last minute?
Edited by Briterican, : I never get it right the first time.