The Concept of God -- Need Logic Help

I agree with Paul. The "vol" in "omnibenevolence" means will (and in fact has the same Indo-European root as our English word "will"). So it means that God's will is to do good.To will one thing rather than another cannot be seen as a constraint on one's freedom of will without rendering the concept of "free will" meaningless --- no-one's will can be so free as to be free of their will.Further, you write: Now I think that the ambiguity of this has mislead you. For there are two ways of reading "COULD do anything and everything":(1) Could, in principle, do whatever it wants.(2) Has an actual possibility of doing something that it doesn't want to do.Case (1) is omnipotence. Case (2) would actually be contrary to omnipotence --- a being that does something that it doesn't want to do would not be omnipotent. It would have the divine equivalent of Tourette's syndrome, being unable to control even its own actions.

If I want to eat a cheese sandwich, is that free will, or is that the "very vehicle of control", the method by which I am controlled by cheese sandwiches?

You have ignored the possibility that I am not hungry, but a gourmand motivated by self-indulgent gluttony. If you think that unlikely, you should taste one of my cheese sandwiches. Lucullus himself could have desired no more.However, if this example leaves you unpersuaded, what if I want to listen to the second Brandenburg Concerto? Am I being controlled, via my will, by the object to which my will is directed? Who's in charge round here, me or J. S. Bach?

But you seem to be saying that my will isn't free if I have some sort of motivation. Apparently "free will" requires that my will should be completely arbitrary; unrelated not only to factors external to my mind (such as having an empty stomach) but also even unrelated to my own mental states, such as boredom.Well, this just isn't what I'd mean by free will. Apart from anything else, I wouldn't want my will to be independent of my state of mind or my circumstances.