From: the other end of the sidewalk
Member Rating: 3.6
Message 1 of 2 (799269)
02-08-2017 5:49 PM
This issue keeps coming up (regurgitating?) on many threads so I though one single thread to discuss Islam vs Radical Islam would be appropriate.
Islam without Extremists
Once in a while the news are filled about a group of extremist Muslims who slaughter people and commit the most unthinkable crimes under the name of Islam. ISIS is a recent example. If you ask such people that why they are committing such obvious wrong deeds and still consider it the command of the God, they would answer that they are trusting a Muslim scholar and that they receive the commands of the God through him. Based on this trust they consider the scholar's commands equivalent to the God's commands and blindly follow the scholar's instructions to make the God happy. But does not this method sound too similar to shirk, the exact opposite of Islam's primary message, which is not following anybody except the God? How did this happen? How did that origin with the most clear message came to this obvious contradictory point?
In the "Belief vs. Trust" article, we show that similarly to all modern religions, in the current understanding of Islam also believing in God is interpreted as trusting a religious package preached by the local religious scholars. After analyzing the roots of such interpretation in all religions, the article shows that key element that legitimizes the incorporation of trusting scholars into islamic practice is considering Hadith as a pillar of Islam. The current Islam which is mixed with Hadith has become so complicated that leaves an ordinary Muslim with no solution but seeking the advice of some Hadith experts (or scholars) about "what Islam says". This blind obedience creates potential for extremism: if the religious scholar is extremist, the blind followers also apply the extremism in the name of religion.
Then in the "Islam without Hadith" article, we list the pros and cons of existence of Hadith in the current Islamic practice, and show that by eliminating Hadith not only we do not lose any of the core Islamic values but also we are given the chance to rediscover the Simple Islam, the religion which guides us to nothing but reasonable, beautiful deeds. In Simple Islam, which is free from the complexities of Hadith, there is no space for religious scholars to instruct their blind followers to such unbelievable crimes. In the "Scope" article, we then revisit some of the controversial topics in Quran, such as slavery and women rights, and observe a Quran very different from what the scholars have been preaching for years.
This is the critical element (in bold above): "... This blind obedience creates potential for extremism: if the religious scholar is extremist, the blind followers also apply the extremism in the name of religion.
We can compare this to different Christian sects with different leaders, some of them charismatic evangelist cult leaders (the Branch-Davidians leader David Koresh come to mind) -- his extremism certainly lead his followers to a violent bloody death, and they had planned acts of violence, terrorism.
A hadith (/ˈhĉdɪθ/ or /hɑːˈdiːθ/; Arabic: حديث ḥadīth, plural: ahadith, أحاديث, ʼaḥādīth) is one of various reports describing the words, actions, or habits of the Islamic prophet Muhammad. The term comes from Arabic meaning a "report", "account" or "narrative". Hadith are second only to the Quran in developing Islamic jurisprudence, and regarded as important tools for understanding the Quran and commentaries (tafsir) written on it. Some important elements of traditional Islam, such as the five salat prayers, are mentioned in hadith.
The hadith literature is based on spoken reports that were in circulation in society after the death of Muhammad. Unlike the Qur'an the hadiths were not quickly and concisely compiled during and immediately after Muhammad's life. Hadith were evaluated and gathered into large collections during the 8th and 9th centuries, generations after the death of Muhammad, after the end of the era of the "rightful" Rashidun Caliphate, over 1,000 km (620 mi) from where Muhammad lived.
So we can compare the Hadith to the Christian Gospels, written later from oral history.
The salient take-away is that it is the radical "scholar" leader that turns Islam into violent behavior, not the religion itself, and there are many sects that do not have radical "scholar" leaders and these are the moderate or liberal leaders.
Edited by RAZD, : .