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Author Topic:   Religion or Science - How do they compare?
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 279 of 882 (833337)
05-20-2018 5:18 AM
Reply to: Message 278 by NoNukes
05-20-2018 4:31 AM


Re: Moral problems in the Bible?
Your point, which has been also made by jar and GDR, is taken. I don’t argue against people being ultimately responsible for doing bad things; we are. But the something which in this case is Religion, is not innocent. It is is a human creation, injected with its fair amount of poison which has encouraged people to entertain their selfish motives and feel justified to act on them.

This message is a reply to:
 Message 278 by NoNukes, posted 05-20-2018 4:31 AM NoNukes has replied

Replies to this message:
 Message 282 by jar, posted 05-20-2018 7:02 AM Paboss has not replied
 Message 284 by NoNukes, posted 05-20-2018 9:40 AM Paboss has replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 332 of 882 (833442)
05-21-2018 4:48 AM
Reply to: Message 284 by NoNukes
05-20-2018 9:40 AM


Re: Moral problems in the Bible?
NoNukes writes:
If you have a case to make after conceding that your original statements don't prove your case, then make it.
You need to quote my own words where I concede that my original statements don’t prove my case. I have made my point that while people are ultimately responsible for what they do, Religion has encouraged and excused horrible things done in the name of god. Christianity is no exception.
Nonukes writes:
Christianity was not conceived to do evil, but because some folks believed it freed them from evil.
Christianity was conceived as a Jewish copy of other religions that were popular at the time. Later, when it became state religion, it was an effective tool to subdue the people through fear.

This message is a reply to:
 Message 284 by NoNukes, posted 05-20-2018 9:40 AM NoNukes has replied

Replies to this message:
 Message 340 by NoNukes, posted 05-21-2018 12:03 PM Paboss has replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 333 of 882 (833443)
05-21-2018 4:53 AM
Reply to: Message 285 by NoNukes
05-20-2018 9:43 AM


Re: Moral problems in the Bible?
NoNukes writes:
Perhaps more significantly, it seems to me that the Bible is compromised as a source of moral guidance if we must apply our own moral sense to it, to sort out the good from the bad.
Well, that depends upon if your religion is Biblianity or Christianity. As far as I am concerned, the New Testament sorted that stuff out completely.
By this, do you mean that everything that the New Testament says is morally acceptable?

This message is a reply to:
 Message 285 by NoNukes, posted 05-20-2018 9:43 AM NoNukes has replied

Replies to this message:
 Message 335 by NoNukes, posted 05-21-2018 9:35 AM Paboss has not replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


(1)
Message 371 of 882 (833550)
05-23-2018 5:17 AM
Reply to: Message 340 by NoNukes
05-21-2018 12:03 PM


Re: Moral problems in the Bible?
NoNukes writes:
I noted your concession about not having proved your position. But since you did not drop your position, asking for you to make a case seems appropriate. Are you instead conceding that you were wrong?
That’s why I asked you to quote my own words, because if what I wrote looks like I’m conceding that, then I need to correct it.
I am not conceding anything. If I understood you, is people that is responsible for doing the wrong things and Religion, or any other world view for that matter, are not to blame at all. If that is what you mean, my position is not diametrically opposed to yours. I partially agree. I agree only to the extent that people ultimately are responsible for what they do. But the part where I don’t agree with you is that I do see Religion as having an influence in how people think and what they do. When this influence is negative, is when I give Religion its share of the blame for it.
For example someone killing an homosexual cannot get away by saying that he is doing God’s will. He is liable regardless of his religious views. But in this case, a religion has been influential in the way this person sees homosexuals as sinners against God.
Consider an example less extreme: Marriage equality. I live in Australia. Here, same sex marriage only became legal at the end of last year (it is a shame Australia lagged so much in this). There was a plebiscite were we were asked to say yes or no to change Marriage Law to include same sex couples. Around 65% of the population voted yes. In the days leading up to the plebiscite the Christian lobby put forth their campaign to convince people to say no using bullshit arguments like this would affect families because children needed to have both male and female role models and whatnot. Incidentally, all my Christian friends would share the no campaign through social media.
If it was not because of Religion, I couldn’t think of a reason why someone would want to oppose two consenting adults to marry and do whatever they like with their lives. I doubt you can come up with a non-religious inspired reason, but even if you do, whatever it could be, be assured it wouldn’t have exerted such a powerful influence for an otherwise progressive country to wait to legalise same sex marriage until 2017.
It was not too long ago that I was still a Christian. I never saw anything wrong about homosexuality and it always made me very uncomfortable that the Bible could have such a negative view about it, being inspired supposedly by an all loving perfect being. Despite this, I used to be against same sex marriage because I thought it was God’s will and although I didn’t understand why, there had to be a good reason. If the plebiscite had been back then, I would’ve voted no against my will, being entirely and negatively influenced by Religion. This was not only my case; there are lots of people who follow negative religious dogmas even if they don’t like them, just because their religion says so. I also had quoted in another post Faith’s position regarding women’s role to illustrate the point. It doesn’t make me proud at all to recognise how bad Religion influenced me, but It is a good example to illustrate my position.
By the time the plebiscite took place I was already an atheist. I felt an enormous relief that I didn’t have to ask an ancient book anymore how to think but I was able to decide by myself what is right and what is wrong. I was proud to vote yes and to see the marriage law change to become more inclusive.

This message is a reply to:
 Message 340 by NoNukes, posted 05-21-2018 12:03 PM NoNukes has replied

Replies to this message:
 Message 375 by NoNukes, posted 05-23-2018 5:38 PM Paboss has replied
 Message 389 by Faith, posted 05-24-2018 3:44 AM Paboss has replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 503 of 882 (834141)
05-31-2018 5:03 AM
Reply to: Message 323 by GDR
05-21-2018 12:09 AM


Re: Moral problems in the Bible?
GDR writes:
Absolutely, but so has nationalism, greed , lust for power etc. Actually I would say that when the Bible is used as justification for evil there is actually another motivation such as the ones I named behind it. In other words those atrocities, including those in the Bible, would have been justified by something else. Even the stories in the OT can be seen as lust for power and control over neighbouring tribes.
Is not that Religion is the only thing that is either used as an excuse or as reason for people to cause harm to others. It may be our tendency to think dualistically and see others as part of the in-group or out-group (friend or foe). This is probably legacy of our tribal ancestry. But religion has that added negative value of revealing the unquestioned truth to believers and move people to do things they wouldn’t do otherwise. Religion can be either the reason or the excuse; in any case it can be very influential in moral values.
See for example the conflict between Palestine and Israel. I wouldn’t say this is necessarily a religious conflict. I think it all comes down to the needs of both nations to have a land where to live. But what is the one thing that has for decades fuelled the mutual hatred?
GDR writes:
Paboss writes:
The New Testament says on the one hand nice things about Jesus. On the other hand encourages slaves to serve their masters with all their will, even the more if they are Christians too.
Yes, but slavery was not the same as we think of slavery from more modern history and in the case of the Jews was not usually race based. In many ways it was similar to what a paid employee is today.
I find this rather dubious. Are you saying that the institution of slavery that we know took place in the Roman Empire, where and when those epistles were written, was simply the equivalent to modern employment?
GDR writes:
Also, if you read the short book in the Bible called Philemon you can see that Paul writes a letter to Philemon asking that he treat his slave Onesimus as no longer a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. (Philemon 1:16)
It seems like this Onesimus was a person dear to Paul, and who both he and Philemon, found useful in Paul words. Note here that Paul is not pleading for slaves to be treated as brothers but for one specific person who found favour in Paul’s sight. Furthermore, for Paul to be asking for Onesimus to receive a treatment better than a slave, as a brother implies that they saw slaves not simply as employees but as inferior people, with lesser rights. He’s pleading for his dear Onesimus because he knows being slave is not nice. The slavery condoned by the New Testament is the horrible institution we know of.
GDR writes:
Firstly it doesn’t say that women can’t teach men
Yes, it does:
quote:
1 Timothy 2:11-12 (ESV):
Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.
GDR writes:
and when you read through the NT there are numerous cases of women holding authoritative positions in the early church.
That’s because the Bible is contradictory, so you can find biblical support for contradictory arguments. Being supposedly inspired by God, this should not be the case.
GDR writes:
Also, Paul is part of his culture, but after he talks about wives submitting to husbands he goes on to say that husbands are to love their wives as Christ loved the church and gave up his life for it. In other words a husband is to put his wife’s interest above his own.
Nevertheless the church is subordinate to Jesus just as Paul expected women to be subordinate to their husbands. This is perfectly understandable as Paul being part of his culture. But again, if this scriptures are to be taken as inspired by God, they shouldn’t look immoral by our modern standards. But they look as what they are: fabrication of the men of ancient times with no evident divine insight.
GDR writes:
Paboss writes:
After all, as you say, religions are human inventions. They are made up after the moral values of the people who created them and that’s why they tend to provide such ill advice.
I think that is true in some cases in the bible but I don’t think that is always true. I do believe that God, with His still small voice or Holy Spirit, does speak into our hearts and I believe that to be the case in many of the writers of the OT.
When you say that God speaks into the hearts of many of the writers of the OT, you imply is not into all of them. So how do you decide which writers are listening to God’s voice in their hearts and which are not? I think the answer is you have to use your own criteria; which in your case, is informed by modern moral values.
GDR writes:
In the NT the picture of morality is based on the life and teachings of Jesus which I believe to be the embodiment of the moral nature of God. If that is correct then the moral values of the NT writers are based more upon Jesus than they are upon their own understanding. Just look at how Paul’s moral values were changed by his encounter with Jesus.
But this is you again evaluating the NT and using your modern values to decide that Jesus teachings align with what you consider to be good. Since the NT has also some morally disgusting verses it is you again who has to decide what comes from God and what is just the reflection of the culture of the writers, like you do with Paul talking about women.
GDR writes:
But there is a criteria given to us by the Bible which fundamentalist Christians such as Faith ignore. The Gospel John starts out by telling us that in Jesus the Word, wisdom or nature of God became flesh, namely in Jesus. The question then is why do we give that statement credibility? I give it credibility because I believe that God resurrected Jesus into a life that is associated with, but distinct from the life that was taken from Him on the cross. God confirmed Jesus’ life and teaching.
But this is something that you take on faith, from what you consider to be good. So it doesn’t work as a criteria for others because it’s dependent on everyone deciding if John’s testimony is true or not. There should be some criteria that could be equally used by believers and nonbelievers to tell what comes from God and what doesn’t. If your criteria is an statement taken on faith it doesn’t get you any closer to the truth; there is no reason to rely on those claims.
GDR writes:
God confirmed Jesus’ life and teaching. Taking that as a given, (which I am fully aware you don’t), then I can read through the OT where it has God commanding genocide and public stoning and be able to confidently say that those commands were not of God but of very fallible humans.
So what do you make of those passages? Why did God allowed such horrible texts to be present in the book that was supposed to convey his truth to people?
GDR writes:
I think in many ways that we are just as self centered as we ever were but it just looks different.
We are not perfect, but I can confidently say we are morally better than the people of previous ages. This is only because we have a vantage point: we can look from the present towards the past, evaluate history, decide which mistakes of the past we don’t want to commit again and try to be better than them.
GDR writes:
However, we have no real evidence that our evolved set of social and moral standards are the result of an evolutionary process set in place by intelligence or by mindless processes.
We do have evidence, we know that as social species we have had to develop the ability to cooperate in order to survive. This ability to cooperate has been naturally selected, which means the most cooperative humans have had better chances at surviving. The sense of empathy that we and other social animals developed, helped our tribal ancestors to survive as a group by caring for each other. In tribal environments, this also meant we developed the tendency to think dualistically in terms of in-group/out-group (as I mentioned at the beginning of this very long post), thus translating into a sense of hostility towards those who belong to the out-group. As the development of technology, knowledge and awareness that we are not so different from each other, has helped us to transcend our tribal borders, empathy has been progressively extended to people belonging to other cultures, countries, groups. This is how moral values have improved through History.
The people who wrote the story of The Tower of Babel knew very well about the importance of human cooperation. They portrayed the gods becoming concerned as humans joined together in the enterprise of building a tower to reach the heavens. The gods realized, says the story, that when humans join forces there is nothing they cannot achieve. So they created the different languages to confound and divide people so that they could not cooperate. I understand it was Jews exiled in Babylon who wrote this story. Maybe they saw the Babylonians as a highly cooperative civilization (which in fact were building a tower, not meant to reach heavens, but quite high for the standards of the time) that had achieved their greatness by joining efforts to become the powerhouse they were back then.
GDR writes:
In order to accept the concept of an actual right and wrong ,then we pretty much have to accept that something beyond ourselves is a basis for that fact. If our understanding of right and wrong is simply evolved from mindlessness then there is no universal right and wrong and our views are then based on what seems to work best for us now.
If you look at history and anthropology, morals change from time to time and from culture to culture. If we were to consider morals to be absolute and to adopt those of Yahweh we would degenerate into an absolutist morally sick regime. Morals change with time, but they also tend to improve because we are standing on the shoulders of past generations. We can see what they got wrong and improve.
GDR writes:
In the future we may come to the conclusion that it is morally right to commit genocide because our tribe needs the resources of some other tribe and that becomes our moral imperative.
That would be highly likely the case in a scenario where our whole civilisation collapses and a new one has to start from scratch. That is precisely what the movie The planet of the apes, in its original version illustrates. But if future generations keep building upon our achievements the tendency should be for better moral values. For example, people in the future may get to the point where all their energy comes from renewable sources and their impact on Earth is neutral. They will certainly look down on us as immoral because of the way we treat the environment but they would also understand we were product of our time and ignorant on things they will have figured out by then.
GDR writes:
BTW. Your approach reminds me a lot of Chris Hitchens who in general I thought asked all the right questions, and in a lot of cases sounded more Christ like than a lot of Christians.
I’ve learnt a lot from watching his talks and debates. I think he was a great critical thinker and able to present very compelling arguments. Although by the time I heard from him I was already well in my way out of Christianity, his arguments helped me make more sense of the way I feel about Religion, and specially, Christianity. If you have read his book God is not great, he starts explaining how as he puts it Religion poisons everything. The arguments he offers for that have helped me inform my position that religion has exerted a negative influence on people, and its influence has been way more powerful than that of other ideologies.

This message is a reply to:
 Message 323 by GDR, posted 05-21-2018 12:09 AM GDR has replied

Replies to this message:
 Message 508 by GDR, posted 05-31-2018 10:55 PM Paboss has not replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 504 of 882 (834142)
05-31-2018 5:14 AM
Reply to: Message 344 by GDR
05-21-2018 4:19 PM


Re: Moral problems in the Bible?
GDR writes:
Different cultures have different ideas of what is right and wrong. If there is no universal standard then who are you or I to say that what ISIS terrorists do is wrong. They believe that what they are doing is the right thing to do. If there is no universal standard then it is only what we as individuals or to a lesser degree our own cultures decide what is right or wrong. If there is a universal definition for right and wrong then it means that there is an external basis for that.
ISIS policies belong to past times when it was morally acceptable to try to impose one’s beliefs and kill those who resist. Morals change with the times, but they also tend to improve because we can look back and see what kind of society we don’t want to be. That’s how we can tell ISIS morals are wrong; neither absolute morals nor gods are required for that.

This message is a reply to:
 Message 344 by GDR, posted 05-21-2018 4:19 PM GDR has replied

Replies to this message:
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Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 526 of 882 (834254)
06-01-2018 7:49 PM
Reply to: Message 375 by NoNukes
05-23-2018 5:38 PM


Re: Moral problems in the Bible?
NoNukes writes:
My question about you conceding was rhetorical. I know you did not concede. That's why after acknowledging that you had made a bad argument, I asked for a different one.
If you knew I did not concede and all you wanted is for me to make a different argument, why not plainly ask for that in the first place?
Why do you think my argument is bad? Why don’t you elaborate your own argument so that I can see where am I wrong?
NoNukes writes:
For example someone killing an homosexual cannot get away by saying that he is doing God’s will. He is liable regardless of his religious views. But in this case, a religion has been influential in the way this person sees homosexuals as sinners against God.
Have you ever noticed that there are bigots with or without religion?
Have you ever noticed that I did not say the contrary?
NoNukes writes:
Religion is just an excuse.
I said myself before that people do use religion as an excuse.
NoNukes writes:
I don't believe Christianity requires or demands that I treat homosexuals different from the way I tread anyone else.
But many Christians do believe it. Christianity has an extremely wide range of possible views due to the contradictory nature of the books and stories that inspired it. You seem to be towards a secular end of Christianity; so no, I don’t think you particularly see Christianity as requiring you to mistreat anyone.
NoNukes writes:
Yes, people did use the Bible to justify things like slavery, but did not slavery exist in cultures that were not Christian or Jewish at all? I simply don't buy the idea that religion, and in particular, Christianity, is even largely responsible for those problems.
I don’t think any one of the myriad of made up religions of antiquity came up with the idea of slavery. Religion has been quite effective at justifying bad things already in existence, like slavery.
See for example slavery in USA. Was it Religion the reason it existed? No. Was it the excuse to maintain it for so long? Absolutely. The reason for the white southerners to support slavery was economical. Slavery was key in the production of cotton, reducing the cost of labour and making it economically worthy for the land owners. When the North started pushing to abolish slavery, would it help the cause of the South if they recognised this economic interest? Fortunately for them, Religion was at the rescue of their interests and was the perfect excuse to justify slavery as something endorsed by God and morally acceptable to oppress those African descendants of Ham, who was cursed by his father Noah just because he saw his dick. For this huge offence by the African ancestor, those religious apologists justified themselves in oppressing the Afro-American population.

This message is a reply to:
 Message 375 by NoNukes, posted 05-23-2018 5:38 PM NoNukes has replied

Replies to this message:
 Message 528 by NoNukes, posted 06-01-2018 8:28 PM Paboss has not replied

  
Paboss
Member (Idle past 1793 days)
Posts: 55
Joined: 10-01-2017


Message 527 of 882 (834255)
06-01-2018 8:11 PM
Reply to: Message 389 by Faith
05-24-2018 3:44 AM


Re: Moral problems in the Bible?
Faith writes:
Oh you poor poor thing. I don't know why it is only Christians who are the butt of all this Liberal Nazi accusation of denying people "equality,"
For me, it’s not Christians as people but any ideology that is used by some as an excuse to carry on their agendas, denying the rights of others if they feel they have to. It doesn’t matter if is a Muslim, Christian, Hindu or whatever; if they are displaying homophobia, I will oppose their ideas.
Faith writes:
. when until recently most of the world would have thought the idea of gay marriage ridiculous.
I don’t care if until recently some stupid prejudice led most of the World to see that as ridiculous. Now we know better and it’s about time we started recognising the rights of a largely oppressed chunk of the population.
Faith writes:
Marriage is so obviously for the uniting of the two sexes, who together have the power of procreation, the idea of extending it to any other couple just because they want to live together is a trashing of the concept of marriage, reducing it to a sentiment felt by individuals instead of an institution with a fundamentally social meaning.
Same sex marriage doesn’t take away the meaning that traditional couples may want to give to their marriages; each to their own. The hostility towards homosexuality developed in small tribal communities when reproduction and population was paramount. Do you think we still need to worry about replenishing the Earth?
Faith writes:
Yes it is biblical, it's not made up.
You may mean: it is biblical, so it’s made up.
Faith writes:
But you can feel righteous for your twisted idea of equality,
It’s not about feeling righteous. It’s about understanding that whatever two consenting adults decide to do with their sexuality is nobody else’s business.
Faith writes:
while I'm going to have to hear how I'm a bigot and all the rest of the Liberal Nazi arsenal of politically correct character assassination.
I personally haven’t accused you of anything, but if you don’t want people calling you names you could set the example.

This message is a reply to:
 Message 389 by Faith, posted 05-24-2018 3:44 AM Faith has not replied

  
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