In 1972 I had a motorcycle accident and was involved in a near death experience. I found myself with Jesus Christ in another dimension, another reality. He gave me a choice between life and death and I chose life, being inspired to complete this work for Him.
I have always perceived the Creation of God only from within the boundaries of this Universe. However, because of my experience with Jesus, I found a new perspective and became aware of other realities, existing outside the limits of this Universe. With this new perspective, I discovered the seven days of the Creation of God do not begin in the dimension in which we live, but in the reality of a spiritual dimension of the LORD.
In order to understand how Science relates to the Creation story in Genesis, one must venture beyond the limits of our physical Universe and begin their Understanding from that within another dimension, in a time when this Universe and Science had yet to exist. From this perspective, one may gaze into this time before the Universe began and see the Word from another reality.
The Bible is introduced, beginning in Genesis 1:1 with the seven days as a brief history of all time, followed by a detail of those days. Detail of the first day begins in Genesis 2:4 and then Adam was created from the waters and formed with the mist that watered the whole face of the ground; bearing on a different reality before this earth ever was. This is why the Garden of Eden will never be found on this earth, because it is simply not here! Neither will Noah’s Ark be found on this earth because the flood occurred on the second day, from the reality of the firmament in the midst of the waters, also not a part of this reality. Then there is the third day and the reality of the firmament of the heaven, again not a part of this reality. This scenario can be seen as a Devine String Theory.
Nevertheless on the fourth day, To Day, those of the book of the generation of Jesus Christ, the son of David the son of Abraham, come forth naturally from the dust of the earth and all other generations of the book branch off naturally from His generation. Therefore the process God used to form the generation of Jesus in the earth can be discovered scientifically through research, and scientific discovery glorifies the engineering, cleverness and wonder of what God has done for us, while complimenting His Holy Word.
This work offers a new and different way to look at Holy Scripture wherein the seven days of the Creation of God has three parts. We will call these parts, Trimesters. The First Trimester consists of the first, second and third day, those days of the foundation of the world before the beginning of this Universe, according to the Old Testament. The three days Jesus was crucified at Calvary, buried there in a garden from which He arose again the third day, according to the New Testament, is the Second Trimester. This occurring in our Universe as launched in Genesis 1:17, on the fourth day of Creation. After the second coming of Christ there is the reality of the Third Trimester; the fifth, sixth and seventh day ending in the new heaven and new earth when there should be time no longer, as related by the Holy Word of God in the book of Revelation.
The work keys on the seven Spirits of God revealed in Isaiah 11:2: The Spirit of the LORD, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the LORD. Each have a seal of the seven on the backside of the book written within (Revelation 5:1), and each have a day of the seven of the Creation of God (Revelation 6, 7 and 8); each is given a trumpet to sound at the second coming of Christ (Revelation 8:2) and each is given one of the seven golden vials full of the wrath of God to pour upon the earth after Jesus returns (Revelation 15:7). Beginning with the Spirit of Wisdom, the Lamb opens the seven seals in Revelation 6:1 through Revelation 8:1 wherein there is given another brief history of time unto a history of the day of the Lord and thereafter, and there should be time no longer, forever and ever more. Amen.
Genesis 1:1 through Genesis 2:3 introduce God’s Word with a brief history of time, from creation until there should be time no longer. Literal history of the first day begins in Genesis 2:4 with the term generations (in Hebrew, תולדות; transliteration, towlĕdah), and with this term is found record of the second day and third day in Genesis 6:9 and Genesis 10:1, respectively. A literal history of To day1, the fourth day of Creation begins in Matthew 1:1 with the term generation (in Greek, γένεσις; transliteration, genesis). Prophecy of the fifth, sixth/seventh day is found in Revelation 6:9, and Revelation 6:12 unto Revelation 8:1, respectively. Record of the second coming of Christ is found beginning in Revelation 8:2, and literal history of the fifth, sixth and seventh day begin in Revelation 20:1, Revelation 20:6 and Revelation 21:1, respectively. The Bible is a literal history of man, from creation unto everlasting, as denoted by passages regarding each of the seven days. These passages are evident through Scriptural correlations of topic and/or word use, as is prevalent throughout the King James Version of the Bible.
From the perspective of this work, the known Universe did not begin until the fourth day of the Creation. Therefore scientific theory has no bearing regarding the first three days when there was nothing to study. It has no argument regarding man’s creation on the first day, flood of the second day or the seed and the fruit on the third day. But on this day, To Day 1 which is the fourth day and the fourth part of the earth2 that which can be found through scientific study is intrinsic to the Word of the LORD and to the functionality of our environment. This work gives a modern view of the Word of God, consistent with the 21st Century and beyond.
The Assembly is constructed with passages from the King James Version of the Bible, and two passages from the Gospel of Philip3. I have provided a list of passages in the Assembly, but it is not up to date. But what I have is listed, according to order of appearance, in Source Scripture for the work — (1/12/9). Here, the passages are used for a different concern than as written by the prophets of old. Here they collectively relate a literal history of the seven days of Creation of God, rightly conducive with a modern concept of the Word. Amen.
Note from redactor:
There is evidence found the five books of Moses, the Pentateuch was transcribed by a redactor, combining four separate internally consistent sacred documents of the LORD into one continuous history.
These four source documents are included:
J associated with Yahweh Jehovah
E referring to God as Elohim
P having a great deal to do with matters regarding priests
D that which is found only in the book of Deuteronomy
For example, the biblical story of Noah’s Ark is a combination of two source documents, J and P. If you read either of these stories and go back and read the other, you will find two complete, continuous accounts, each with their own vocabulary and concerns. This model of the combination of source documents came to be known as Documentary Hypothesis, or Higher Criticism.4
Like the hypothesis, this work took passages from throughout the King James Version of the Bible and assembled them into one continuous history of the Seven Days of the Creation of God. The argument posed by Documentary Hypothesis is neither agreed with nor refuted here, but simply used to show how the Assembly was compiled. However, in determining the day of occurrence at any given point in the Bible, it may be necessary to give prayer and supplication with thanksgiving, and let your requests be made known unto God.
The Assembly is to be read as a simple story regarding the Seven Days of the Creation. It is not to be read as a group of verses taken from the King James Version of the Bible, as transcribed by prophets of antiquity. Therefore when studying the Assembly, it is advised not to necessarily consider the message relayed from that context, but rather, to more consider the message relayed from the context of this new telling of the Gospel story of Jesus Christ. The story is simple and straightforward and can deliver understanding of the Word of God relevant and applicable to those of the twenty-first century, and beyond.
1 Luke 23:43, KJV Bible.
2 Revelation 6:8, KJV Bible.
3 Northwest Nazarene University, Wesley Center Online, 1993-2007,
The Wesley Center Online: 404 Page Not Found (2009).
4 Richard Elliot Friedman, Who Wrote The Bible? (New York: Summit Books, 1987), p 28, 60.
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