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Author | Topic: Dawkins and "The Great Tim Tebow Fallacy" (re: pro-life advertisement) | |||||||||||||||||||||||
New Cat's Eye Inactive Member |
It has nothing to do with whether abortion is "okay." It has everything to do with whether I or society as a whle has the right to make choices for women. That is the only issue. Whether the State has the right to fore a woman to undergo pregnancy, with all of the emotional and mental trauma that implies, the physical risks which include injury, death, and extreme pain, regardless of whether the woman wants to or not. Should I be able to choose for you whether you get to keep a kidney? Do I have the right to force you to give it up, even to save a life? Should society be able to force you to take medication, even if you would choose not to?
That's what we're talking about here - a woman's right to be able to choose what to do with her own goddamned body. Whether abortion counts as murder or anything else is secondary to that question. I do not "support" abortion. In a perfect world, they wouldn't be necessary. I do support a woman's right to be able to decide whether to remain pregnant or not, whether to accept medical treatment or not, whether they should be forced to undergo surgery for the sake of a fetus, etc. Do you think a women should be allowed to use drugs/alcohol or sidewalk-bellyflops, or whatever, to cause herself to no longer be pregnant?
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New Cat's Eye Inactive Member |
Thanks for the reply, I was just wondering.
I don't see anything to argue against.
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New Cat's Eye Inactive Member |
For the record, while I find abortion to be immoral, I don't think it should be illegal.
I'm not a very good Catholic... I think that taking matters into her own hands, like sidewalk bellyflops, could be criminalized but I don't hvae a good enough case for that to bring it forward. Edited by Catholic Scientist, : No reason given.
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New Cat's Eye Inactive Member |
Are you simply stating that if it happens naturally it's cool, but if someone makes the decision to end it on their own terms it's not cool? What is the point of that? Well that'd be one distinction between it being immoral or amoral... ya know?
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New Cat's Eye Inactive Member |
Well that'd be one distinction between it being immoral or amoral... ya know?
According to who? People who think artificial abortions are immoral...
What purpose would your opinion on morality serve in someone elses life? The same purpose that everyone else's serves on everybody. That's how cultures determine moralities. Am I missing something?
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New Cat's Eye Inactive Member |
I guess I just don't see how it's morally wrong to have an abortion, Even if you assume that the fetus has personhood? If it does, do you see how the following makes sense:
quote:
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New Cat's Eye Inactive Member |
Even if you assume that the fetus has personhood?
I don't assume that at all.
I know. But I think whether or not the fetus is a person is a big factor in the morality of the situation. And if it is a person, then it is more immoral than if it isn't. Plus, there's legal rights for persons.
To me, women, who unfortunately make eggs even if they doesn't want to get pregnant, can choose to do to their body whatever they want. Unfortunately too, they get hungry even if they don't want to eat But if the fetus is a person, then it wouldn't be just a part of the woman's body and they no longer would be able to do whatever they want to it.
I know if I had to carry that burden I wouldn't want anyone's opinion affecting my decision. Well, it might not be a bad idea to have a doctor (or family/spouse) affect your decision (either way for appropriate reasons).
It's growing in their body, how annoying to think someone else can decide what you should do. I don't mind an "annoyance" so much as I do rights. But I can see it a few ways... From a theistic point of view, with the fetus being a person... From a legal point of view, with either the fetus being a person or not... From an evolutionary perspective, with the point you made about every single viable pregnancy comming to term... Its just not a cut-and-dry issue for me.
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New Cat's Eye Inactive Member |
Straggler, a solitary egg passes down through the fallopian tubes from the ovaries. A single egg, not hundreds as you allege. A woman has many immature eggs awaiting fertilization, but they aren't all dispensed at the same time. It's actually a rare occurrence that more than 1 egg be pushed from the ovaries through the fallopian tubes during menses. So what phantom fertilized eggs are you referring to? The average egg with coitus only works about 1/3 of the time (I'll defer to Straggler's 70% from a better source). Let's see: 14-50, or about 36 years X 13 (full moons) = 468 shots at best. But (you agree?) most of these are lost in The Curse ("only women bleed"), so our problem is how many times - when the Catholic Method is ready, does it actually work? On average, I'll take Straggler's 30%, given the market for Fertilization clinics & even such weird things as Viagra.
The 70% is in reference to the number of blastocysts that get implanted in the uterine wall. From wiki:
quote:
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New Cat's Eye Inactive Member |
So why when it comes to medically aborting these exact same collections of cells that you are so utterly uncaring about when the are aborted naturally do you experience such ire and outrage? What compels you to use terms like kill, murder, human, distinct life and child in the context of a tiny handful of medical abortions whilst you simultaneously couldn’t give a rats testicle about the billions of biologically identical humans being unknowingly flushed down the toilet? I think its because its done intentionally. Analogous to your question: Everybody dies and most people die from nobody's fault. Why do you care if someone ends the life of another person? or People die in accendental car crashes all the time. Why do you care that I ran that person over on purpose?
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New Cat's Eye Inactive Member |
I think its because its done intentionally.
Do you think it would be ethically apropriate to leave all those human beings dying of unintended causes (disease, parasites, accidents, heart attacks. whatever) to their fate?
If there's nothing you could do about it, sure.
I think we should attempt to stop the unnecessary death of human beings. I think human life should be valued and that this is the point of both the medical profession and the laws against killing people. And a pro-lifer could take the same position but regards a fetus as a human. That some unknowingly, or un-preventably, are lost is beside the point.
The point is that I apply this value of human life consistently to that which I consider "human". Regardless of whether or not the death is intended or otherwise. Whilst those like Hyro (and I guess yourself) seem to condemn the intentional "killing" of conceptuses whilst being entirely unconcerned by the billions of biologically identical "human lives" flushed down the bog. But you, too, are unconcerned about natural or accidental deaths of human beings.
It is inconsistent and smacks of having a misguided moral vendetta rather than a genuine concern for human life as you define it to be. You're just trying to refute an opposition rather than trying to understand it.
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New Cat's Eye Inactive Member |
Let me get this straight...
If somebody feels that fertilized egg is a person, and that they should not be intentionally aborted, then you think they should support diverting all medical resources into increasing the survival of the blastocysts that would otherwise naturally fail to implant? And if they feel that the those blastocysts should be left to those unintentional circumstances, then they should not care about trying to help fully developed people who would die from unintentional circumstances? And you've come to these positions sincerely as opposed to being a result of debating to refute?
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New Cat's Eye Inactive Member |
First off, you should know that I think abortion should be legal and one of my reasons for that is because I don't think that a fetus is necessarily a person. I've been trying to help you understand what pro-lifers think, but not actually being one myself.
If they think unborn conceptuses are genuine human beings then they should be advocating that medical resources are directed to saving the most human lives. No? Not necessarily, no. For one, you're assuming they want to save the most human lives as possible. And secondly, you're not taking into account that they might want to save lives from intentional deaths as opposed to unintentional ones.
"Fully developed people"? Are you saying some humans are more "human" than others? Gosh CS you are on the verge of an epiphany here! In light of my explanation at the top, you'll see that my epiphany has already been had. But still, someone could view a fetus as fully human, without having it being fully developed. After birth it still isn't fully developed, but it is a human none-the-less.
You claim that they are human beings when objecting to abortion whilst simultaneously being utterly apathetic as to the plight of literally billions of biologically identical entities suffering an identical fate through natural causes. Not me personally, but I can see how the claim holds. The big point being whether or not their fate is brought upon them intentionally or not. I do see a distinction between letting someone die from natural causes and intentionally killing them.
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New Cat's Eye Inactive Member |
Not necessarily, no. For one, you're assuming they want to save the most human lives as possible. Why wouldn't they? Unless they too realise that some "humans" are not as human as they are in fact claiming. Maybe they feel that an innocent pre-born person deserves a chance at life but people who have already had their chance don't need to be unecessarily preserved.
And secondly, you're not taking into account that they might want to save lives from intentional deaths as opposed to unintentional ones. The number of unintentional human deaths by natural abortion oustrips the number of medically aborted ones by a colossal factor. If they are primarily out to save lives rather than impose their morality on others and persecute others for their moral choices why do they not embrace that fact and tackle the real cause of "human" death?
Because the natural abortions are unintentional and natural but medical abortions are artifical and intentional. Its the difference between letting someone die of natural causes and actively killing them.
In light of my explanation at the top, you'll see that my epiphany has already been had. Then why don't you point these facts out to Hyro and others who advocate that point of view?
I didn't have anything to add that hasn't been said. This particular string started by me trying to answer a question that you asked that I didn't see an answer to yet.
But still, someone could view a fetus as fully human, without having it being fully developed. After birth it still isn't fully developed, but it is a human none-the-less. In what sense is it "human" in any way that the billions of biologically identical identities unknowingly flushed into the sewars every day are also "human"? Why are those "humans" not worthy of anything but apathy whilst a trivially miniscule minority that are medically aborted cause such violent consternation?
Because they are intentionally and artifically killed as opposed to a natural and unintentional death.
If billions of toddlers start randomly dying of natural causes do you think anyone would be as blase as they are about billions of conceptuses? "No big deal it's just natural causes. Nobody is intentionally killing them". Would we instead expend all our efforts and resources on the miniscule number of people who set out to intentionally kill toddlers? Or would we put every resource we have into solving the medical problem? Why the massive difference in perspective and emphasis between natural and intentional in the two cases? That's just too out there... I don't think pro-lifer see natural abortions as a "medical problem". Plus for them, I think, it is about the immorality of the situation, not just the end result.
Because in reality even the pro-lifers don't really give a shit about the fate of a conceptus in the way that they do about real babies and toddlers. They just use that as an excuse to impose their self righteous moral nonsense on others. Yeah but they think they're doing the right thing. They'd see you as saying the same as saying all those people who wrote murder laws as imposing their "self righteous moral nonsense on others".
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New Cat's Eye Inactive Member |
If they think unborn conceptuses are genuine human beings then they should be advocating that medical resources are directed to saving the most human lives. No? Other pro-lifers advocate just letting nature take its course. So they would be against artificial abortion while not being for preventing natural abortions.
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New Cat's Eye Inactive Member |
Then how does that make them pro-life? 'cause they lock arms and block cemeteries.... But really, they're not pro-life because of this position.
Seem like they're just pro-controlling what people do. Christians!? No... when have they ever done that?
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