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Author Topic:   Teaching the Truth in Schools
sidelined
Member (Idle past 5936 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 67 of 169 (70719)
12-03-2003 6:54 AM
Reply to: Message 64 by Martin J. Koszegi
12-01-2003 11:44 PM


Martin
In response to this.
I don't know about that. I mean, I don't get a sense from any of the evolutionism material I've ever been exposed to that supernatural explanations are left open as possibilities.
One has to wonder what the evidence would be of a supernatural aspect of evolution and how we would recognize it as such.If you postulate the existence of a supernatural entity[as seems to be the case in most discussions of such things] then unless you wish to be less than truthful on the matter you need explain the means by which the supernatural operates.Over and over the arguement on the forums has been that such an entity is beyond time and space or is omnipotent{What does that mean?Hmm...I smell a new thread topic.Etc.This simply is avoidance of the issue for whatever purpose and the avoidence of inquiry is not science.
------------------
"Physics is like sex. Sure, it may give some practical results, but that's not why we do it."
[This message has been edited by sidelined, 12-03-2003]
[This message has been edited by sidelined, 12-04-2003]

This message is a reply to:
 Message 64 by Martin J. Koszegi, posted 12-01-2003 11:44 PM Martin J. Koszegi has replied

Replies to this message:
 Message 69 by Martin J. Koszegi, posted 12-06-2003 11:55 PM sidelined has replied

  
sidelined
Member (Idle past 5936 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 70 of 169 (71436)
12-07-2003 1:25 AM
Reply to: Message 69 by Martin J. Koszegi
12-06-2003 11:55 PM


Martin
How about a supernatural aspect of a creation that has nothing to do with the myth of evolution? Evolution is not science.
Ok.Let us speak of the "supernatural" aspect of creation.Exactly what do you percieve the "supernatural" to be? Are we to speak of the God of the Bible as being supernatural? In what way would you say he is supernatural and what level of certainty do you assign to this? Why? It has been my impression that faith or belief is an easy phrase to trot out and yet when pressed for explanation I am asked to trust that you or others are not fooling yourselves and that you are genuine?
I will try yet again to bring this issue to the table.How do you explain the mechanism by which the "supernatural is accomplished and what is the evidence for such? What do you mean by creation. The common thread that I percieve is that creation was accomplished by a "being",God,by means that require the use of inexplicable ability,for instance,{Gen 1:3} "And God said, Let there be light: and there was light." Here in this instance the author is of the impression that God spoke [vocal capabilities in an entity that is incorporeal?] and this allowed the phenomena of [I assume] visible light. Ignoring the fact that this is in direct conflict with the Big Bang theory[but that is only science after all]
we wonder how the mere speaking of a phrase with no one around to hear{and no medium in which for sound to transmit} makes for all the properties of light such as interference, diffraction, reflection, refraction, quantum entanglement etc,etc.
On now to your statement that evolution is not science. Please inform us of how you back up this statement by showing how you would explain the enormous body of evidence from dozens of different scientific disciplines that all agree on the establishment of evolution as the best avalable form of reasoning for bringing the expeimental and observational data into cohesion and clarity. Show us the creationist model that better predicts events that we can monitor that show actual evolution taking place. What is the creationists theory behind the ability of viruses to adapt to antibiotics? How do you explain the existence of fish at ocean depths that possess fully formed eyes that are nonetheless blind?
Do you have evidence? Can you demonstrate it?
Please understand that these are not unfair or harrassing questions. These are the meat of scientific inquiry. Science is its own best critic.As an ending to this I am going to include this little excerpt from the book, "surely your joking Mr. Feynman."
We have learned a lot from experience about how to handle some of the ways we fool ourselves. One example: Millikan measured the charge on an electron by an experiment with falling oil drops, and got an answer which we now know not to be quite right. It's a little bit off, because he had the incorrect value for the viscosity of air. It's interesting to look at the history of measurements of the charge of the electron, after Millikan. If
you plot them as a function of time, you find that one is a little bigger than Millikan's, and the next one's a little bit bigger than that, and the next one's a little bit bigger than that, until finally they settle down to a number which is higher.
Why didn't they discover that the new number was higher right away? It's a thing that scientists are ashamed of -- this history - because it's apparent that people did things like this: When they got a number that was too high above Millikan's, they thought something must be wrong -- and they would look for and find a reason why something might be wrong. When they got a number closer to Millikan's value they didn't look so hard. And so they
eliminated the numbers that were too far off, and did other things like that. We've learned those tricks nowadays, and now we don't have that kind of a disease.But this long history of learning how to not fool ourselves -- of having utter scientific integrity -- is, I'm sorry to say, something that we
haven't specifically included in any particular course that I know of. We just hope you've caught on by osmosis.
The first principle is that you must not fool yourself -- and you are the easiest person to fool. So you have to be very careful about that. After you've not fooled yourself, it's easy not to fool other scientists. You just have to be honest in a conventional way after that.
I would like to add something that's not essential to the science, but something I kind of believe, which is that you should not fool the layman when you're talking as a scientist. I am not trying to tell you what to do about cheating on your wife, or fooling your girlfriend, or something like that, when you're not trying to be a scientist, but just trying to be an ordinary human being. We'll leave those problems up to you and your rabbi.
I'm talking about a specific, extra type of integrity that is not lying, but bending over backwards to show how you're maybe wrong, that you ought to have when acting as a scientist. And this is our responsibility as scientists, certainly to other scientists, and I think to laymen.
[This message has been edited by sidelined, 12-07-2003]
[This message has been edited by sidelined, 12-07-2003]

This message is a reply to:
 Message 69 by Martin J. Koszegi, posted 12-06-2003 11:55 PM Martin J. Koszegi has replied

Replies to this message:
 Message 72 by Martin J. Koszegi, posted 12-07-2003 5:12 PM sidelined has replied

  
sidelined
Member (Idle past 5936 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 74 of 169 (71484)
12-07-2003 7:12 PM
Reply to: Message 72 by Martin J. Koszegi
12-07-2003 5:12 PM


Martin
You have not answered the question here.
Why (you asked) do I believe the Bible? Well, for the same reason that x-athiests, x-nats, etc. (who considered the product of the Bible, honestly, sincerely) have believed. It's not because I was raised that way. I'm aware of the rationalizations that people use to discount apologetical research, but, at the end of the day, I find that Biblical faith wins out by a long shot over all other options that are out there. While I'm not "searching" (because once one finds THE answer there's no need), I do gladly continue to learn. When pressed, nats too have an opportunity to be honest about their own supernatural beliefs:
You have only answered that you do believe in the bible and that you do so for the same reason as x-atheists and x-nats. You say that the bible wins out by a long shot but not why.
We obviously have a paradox presented here in which you say you believe in God because the bible says so but if the book is wrong then so is the christian concept of God. No problem,you say, since to believe one looks to the bible for confirmation.
(unless the natural beings are empowered for a time in order to perceive such things, as the Bible teaches).
So the bible teaches you how to percieve God in order for the God of the bible to exist.Do you not see the circular reasoning here?
On another note you have this statement.
Those groups part company on the unprovable things that tie into the philosophy that governs each group's belief.
I'm talking about such things or processes that nats-ic scientists believe in that they can't see or experiment on in the direct sense. Why do they believe in such processes? Because the postulation of such processes provide what they call the best theoretical explanation for large bodies of data, as you alluded to. But in my view, the naturalist dilemma exists in the fact that nats are unable or unwilling to distinguish between unseen processes that can be uncontroversially extrapolated from empirical realities, and unseen processes that are inherently metaphysical in nature.
You mention the reason for believing in processes that we cannot directly experience is that they provide the best theoretical explanation.This is not the only reason, they also allow us to predict phenomena that we have not yet found.This happens over and over again which is how a theory gains a greater certainty.The machines we are using here are a result of making assumptions and test them against the real world.Check out this sight and tell me what you think of the way it challenges your thinking. It is a fun sight that makes some twists that are quite unexpected.
http://www.explorepdx.com/feynman.html
Let me know what you think. But only after you have spent some time traversing the mazes it presents.
[This message has been edited by sidelined, 12-07-2003]

This message is a reply to:
 Message 72 by Martin J. Koszegi, posted 12-07-2003 5:12 PM Martin J. Koszegi has replied

Replies to this message:
 Message 134 by Martin J. Koszegi, posted 12-15-2003 11:11 AM sidelined has not replied

  
sidelined
Member (Idle past 5936 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 79 of 169 (71502)
12-07-2003 11:28 PM
Reply to: Message 75 by Martin J. Koszegi
12-07-2003 7:47 PM


Martin
If the textbooks didn't depend upon the validity of a metaphysical philosophy that is unprovable, I'd be more inclined to see your point.
Could you please explain which metaphysical philosophy you are speaking of?

This message is a reply to:
 Message 75 by Martin J. Koszegi, posted 12-07-2003 7:47 PM Martin J. Koszegi has replied

Replies to this message:
 Message 119 by Martin J. Koszegi, posted 12-11-2003 10:56 PM sidelined has replied

  
sidelined
Member (Idle past 5936 days)
Posts: 3435
From: Edmonton Alberta Canada
Joined: 08-30-2003


Message 121 of 169 (72437)
12-11-2003 11:58 PM
Reply to: Message 119 by Martin J. Koszegi
12-11-2003 10:56 PM


Martin
The source of your confusion lies in this statement of yours.
I challenge you to tell me about something that is genuinely empirical in nature that creation scientists and evolution scientists disagree about (that necessarily implicates their opposing positions about ultimate origins.
Evolutionists, for the umpteenth time, do not speak of ultimate origins. This is the realm of cosmologists.Evolution simply deals with the process of discovery over the past couple of centuries of a pattern in nature which is called evolution.The theory deals with the sorting of the evidence into tables of knowledge that can be used to make predictions about evidence that we have not found yet. Creationists are the ones who call into play ultimate origins.The only thing creationists bring to the table is a "supernatural" God that they cannot demonstrate.This God adds no information to the evidence,cannot be demonstrated and leaves no trace of its actions.
The world operates on principles that get better and better defined as time goes on and this is because scientists do not believe but,rather,doubt.Doubt that the ideas they have are the last word and that there are always new wonders to unearth, and new questions to answer as we go along. Creationists work centers around apologetics[note the similarity to the word apology] due to their need to constantly revise their basic 'laws ' of how the world works in order to save face. I am sorry if you think that metaphysics, which is only a system of principles behind knowledge, is the same for evolutionists as it is for creationists.
As for the empirical can you tell me of an experiment done by creationists to prove their God. You see that is what seperates the two is that science 'works',hard work I might add while creationists simply suppose. Science tests against the observable world in order to verify,creationists do not.
I will add more to this later if you wish. However I am up past my bedtime and I must go now.Later

This message is a reply to:
 Message 119 by Martin J. Koszegi, posted 12-11-2003 10:56 PM Martin J. Koszegi has not replied

  
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