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Junior Member (Idle past 5821 days) Posts: 20 From: Indianapolis, Indiana Joined: |
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Author | Topic: Evidence for God | |||||||||||||||||||||||
iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
quote: For many Christians, faith is a word used to describe a particular class of evidence, namely evidence sent (as it were) by God to a person. The person believes x, y, z for a good reason - they have evidence (of that particular class of evidence) which supports the belief. They believe God exists, for example, because God has made himself evident by means of this class of evidence. That the empircist decries such a faith position is to be expected. His philosophy demands he do so. That doesn't diminish the fact that religious belief can be a reasonable thing. It is reasonable to belief what you have evidence for - afterall.
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
quote: Do you believe that you are in possession of sensory equipment that is able to inform you of an external reality you believe exists. Given that you believe both these things - but cannot independently verify either of them ...
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
quote: According to a Dawkinsian version of faith (on which the premise of his most recent epistle floats) perhaps. Not according to.. Hebrews 11:1 Faith is the substance of things hoped for, the evidence on things not seen (kjv)
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
Of course I can independently verify them. That's how I know I'm not hallucinating. You know, because other observers also observe the same things my senses seem to be telling me. You mean you are going to independently verify the existance and nature of what you believe is the external-to-you-reality by assuming the existance of elements of the reality (these "observers")you are attempting to independently verify exists. Circular?
If I saw a person that nobody else can see and that person tells me to do things, even mundane things, I'd immediately have myself committed, because I don't have confidence in my own senses if others cannot verify them. Generally speaking so would I. But we're not talking mundane here. To suppose you could come face to face with a being the "size" of a universe creating God and cling to such patterns of response is to refuse to seriously contemplate the effect such a meeting would have on you. If God cannot do something as mundane as overcome impediements (to your mind) like the philosophy called Empiricism then he's certainly not capable of creating the men who dreamt it up.
It's of course possible that everyone I meet who confirms my sensory perceptions are actually just figments of my imagination, but 1) I have absolutely no reason to think so and is a completely untestable proposition, and 2) I'm fairly certain I'd imagine people who can use a better argument than the one you just used, iano. You used the same argument yourself so I wouldn't knock it. Belief is the pinpoint on which it all balances. Personal, subjective, belief based on the non-independently-verifiable evidence that convinces you as to what the case is. Edited by iano, : No reason given.
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
Hi, Iano. Hi again Bluejay.
Just based on that, it should be obvious that visual and auditory evidence are more reliable and consistent between observers. So, naturally, it's that kind of evidence (visual and auditory) that should be sought in favor of God and other supernatural things, simply because those senses show greater inherent objectivity than spiritual feelings, and they are more easily confirmed or denied. This is a little too simple I think. 100 people view Saving Private Ryan and recount 100 different effects the film had on their feelings: the horror of war, the tears shed on account of the bravery of men, the joy of experiencing the novel camera work, etc vs. 100 people saw how to make a sticky bomb Apples vs Pears? Night.. Edited by iano, : No reason given.
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
Open Mind writes: Unlike Christianity, there is no such thing as blind faith in Judaism. This is news to me! I don't recall seeing anything in the Bible that says faith need be blind. Indeed I have read it and experienced it to be quite the opposite. Hebrews 11: 1 (KJV) for example;
quote: -
There is an obligation to know G-d, not just to believe that a god may hypothetically exist. There's a conclusion that should be drawn from the following passage in which Paul addresses Christians in Ephesus. I've bolded one word to give you a handy clue.
quote: -
The way to fulfill the commandment of knowing G-d is by removing as much bias from the mind as possible. This is done by not leading a ic life, and instead searching for the truth. Before setting off on your journey and in order to make sure you weren't embarking on a wild goose chase, you'd want to have found out that the God exists - in order to make it plausible that such a commandment was actually issued by him. How does one go about finding out that he does? Or are you suggesting folk just set off on the assumption that God exists and issued this commandment? Which would be act of blind faith on their part. Edited by iano, : No reason given. Edited by iano, : No reason given.
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
Mod writes: For example, faith as you say is the evidence of things 'not seen' Precisely. Things that are not optically visible (or detectable via the other senses) are nonetheless evidenced and detectable. Ones "God antennae" rendered open to reception - so to speak. Abraham received evidence of something not seen and acted upon that evidence. This..
For we walk by faith, not by sight ..says precisely the same thing. Blind faith on the other hand, is usually intended to mean believing something without evidence undergirding that belief. A leap in the dark perhaps. Wishful thinking perhaps. -
But then Jesus did give his personal blessings to those who believe 'blindly'. I shouldn't need to cite it, everyone knows "blessed [are] they that have not seen, and [yet] have believed." He was talking about the likes of me. I haven't seen yet I believe. But I believe because of faith :the evidence of... -
It's not that Abraham had no reason to do what he did: he just didn't know why he was meant to do it exactly or what the consequence of following through with it were. He did it, blind to the ramifications because he had 'faith' in God. We might agree the faith (in terms of trusting God) is not blind - the person has every reason to trust what God says. But that where they are being sent and what they are being sent into remains unknown as you say. They go where they are sent because they trust God sufficient not to worry about not knowing where anBlind as far a Gods purpose perhaps but that'
This also renders OM's assertion that there is no 'blind faith' in Judaism absurd. There is some blind faith in all three Abrahamic religions. As pointed out, Christianity doesn't involve blind faith of the unevidenced type. I'm not sure what OM's version of blind faith would be.
quote: I would have more likely said that non-empirical evidence convinced me. I wouldn't have described it as internal feelings - although you can carry on considering it as such if your philosophy regarding evidence demands that you do so. It is but your philosophy Mod, not sticks and stones
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iano Member (Idle past 1966 days) Posts: 6165 From: Co. Wicklow, Ireland. Joined: |
Mod writes: I see much of Abram/Abraham's tale to be based on a model where God tries to create a relationship partly of blind faith: "Now the LORD had said unto Abram A few verses might illuminate.
quote: quote: quote: Our words can achieve more than the apparent sum of their parts. Words and the tone with which they are issued can cause us to cry, laugh, trust. The word of God is this and much more: his word spoke creation into existance. People are sanctified (have their outlooks transformed, turned 180 degrees around) by Gods word. Martin Luther was converted on reading Romans 3:20. When Jesus himself is described as the word and the light of men it becomes problematic to suppose:
This rather blind obedience is borne, in my eyes, from a blind faith, a trust in the dark. Scripturally, Abraham was trusting in the light. Those in darkness (with all due respect, but you included) have not understood that.
Only 'empirical' in scientific sense. In truth, you are an empiricist since empiricism is, to quote wiki, "a theory of knowledge which asserts that knowledge arises from experience.". You claim to have obtained knowledge through an experience. It would depend upon a semantic throw of the dice. As I and most others around here seem to understand and apply it - and as the wiki article goes on to point out:
quote: No, simple linguistic convenience allows me to, nothing makes any demands of me (without getting into determinism...) to do so. Internal feelings is a simple way of saying that your criteria of truth in the realms of theology are based on an unshareable experience, one that 'feels' or 'resonates' in a certain way with you personally. There is nothing you can 'point out' in the outside world and say 'experience that'. All of the events are occurring internally (without getting into a discussion brains vs soul...the events are happening within your brain or within your soul). Fair enough.
Ideas are weapons greater than any piece of matter. Epistemology is a serious argument - wars have been needlessly fought over what someone 'knew' about someone else. Sometimes that knowledge comes from such 'strong inner convictions' and 'personal revelatory experiences' as you describe and people can die as a result. I personally think that the epistemology that celebrates such internal criteria of truths is easy to accept (very much so) but also dangerous because it is demonstrably true that most knowledge gained this way is false. It's not that I celebrate such things, it's that there is nothing else to be done given the situation I find myself in. If faced with having to dissect a mechanical system there's little value in a recommendation which suggestst I apply the tools of electronics to the task; multimeters don't undo bolts however wishful the thinking. People die and wars are fought irrespective of the epistemology held - it's not so much the knowledge held but the desires and motivations of the people holding it that forms the deciding factor in whether or not folk go to war. True knowledge can be suppressed afterall, just ask Saddam. Edited by iano, : No reason given.
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