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Author Topic:   could moses have written the first five books of the bible
purpledawn
Member (Idle past 3477 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 211 of 242 (278262)
01-11-2006 5:59 PM
Reply to: Message 191 by idontlikeforms
01-11-2006 4:06 PM


Re: Pentateuch Claims
quote:
We've already gone over this purple and as I feel I gave a good answer to this already, I don't want to repeat myself.
Actually we haven't.
quote:
Except that Moses is the only person being said to be writing part of the Pentateuch in the Pentateuch. Furthermore, these passages in question say things about him writing "the Law." Other Biblical authors later use the same term refering to the Pentateuch and Moses having written it, so do Rabbinic scholars. So ya passages saying Moses wrote the "law" in the Pentateuch are technically ambiguous. But interpretting it to mean "the Law" has alot of external support.
You have not shown evidence that the "scroll of Moses/Law" referred to within the five books is the same "Scroll of Moses/Law" being referred to by later tradition or that it encompasses the first five books.
You have not shown that other Biblical authors are referring to the first five books as a group. You have not supported your viewpoint.
I'd appreciate it if you didn't repeat yourself, but would show support for your position.

There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton

This message is a reply to:
 Message 191 by idontlikeforms, posted 01-11-2006 4:06 PM idontlikeforms has replied

Replies to this message:
 Message 220 by idontlikeforms, posted 01-13-2006 3:37 PM purpledawn has not replied

  
purpledawn
Member (Idle past 3477 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 212 of 242 (278267)
01-11-2006 6:18 PM
Reply to: Message 207 by idontlikeforms
01-11-2006 5:27 PM


Re: Laban & Jacob J & E Versions
quote:
To me the story already makes sense. I see no reason to suppose multiple original authorship. I think it's possible that Moses used more than one source, but I see no reason to have to assume this.
Just because you think the story makes sense isn't support for your position of Mosaic authorship.
You cannot reconcile the differing details of the agreement and Jacobs statements to support one author.
Please provide evidence that the story holds together.

There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton

This message is a reply to:
 Message 207 by idontlikeforms, posted 01-11-2006 5:27 PM idontlikeforms has replied

Replies to this message:
 Message 224 by idontlikeforms, posted 01-13-2006 3:44 PM purpledawn has replied

  
purpledawn
Member (Idle past 3477 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 213 of 242 (278272)
01-11-2006 6:33 PM
Reply to: Message 196 by idontlikeforms
01-11-2006 4:31 PM


Jewish Reform - Second Century BC
quote:
I already explained this to you. It is the ancient Rabbinic tradition that matters, that is what is closer to the time of the authorship of the OT, and its canonization.
According to the History of the Jews, Jewish intellectuals felt that the Law, as it was currently written, was not very old and certainly did not go back to Moses.

There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton

This message is a reply to:
 Message 196 by idontlikeforms, posted 01-11-2006 4:31 PM idontlikeforms has replied

Replies to this message:
 Message 214 by ramoss, posted 01-11-2006 10:54 PM purpledawn has replied
 Message 227 by idontlikeforms, posted 01-13-2006 3:50 PM purpledawn has replied

  
ramoss
Member (Idle past 632 days)
Posts: 3228
Joined: 08-11-2004


Message 214 of 242 (278326)
01-11-2006 10:54 PM
Reply to: Message 213 by purpledawn
01-11-2006 6:33 PM


Re: Jewish Reform - Second Century BC
Do you have a suggested reference for that?

This message is a reply to:
 Message 213 by purpledawn, posted 01-11-2006 6:33 PM purpledawn has replied

Replies to this message:
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arachnophilia
Member (Idle past 1364 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 215 of 242 (278355)
01-12-2006 12:35 AM
Reply to: Message 200 by idontlikeforms
01-11-2006 5:05 PM


Re: two wrongs, lying in the bible
According to Jacob, He did and I see absolutely no evidence whatsoever that Jacob was lying, so AFIAC, until you can present such evidence, you have no point to press here.
you see, when someone does something, and then tells someone that someone else did that thing instead, we call that "lying."
The changes in the terms that Jacob had to work for Rachel and Leah is a separate issue.
yes, it is. that's the issue.
It seems clear to me that your argument for Jacob setting the terms and not Laban is pointless. The fact is that they both agreed to them. It seems likely to me that Jacob felt obligated to fulfill the full amount of years of work for the share in the flock that he got off the bat. If the sheep and goats kept giving birth to speckled and spotted offspring than it makes sense to me that Laban would object and probably even suspect foul play on the part of Jacob. Jacob, was getting additional sheep and goats out of the deal, and he also was connected by marriage to Laban. That he didn't say, "hey wait a minute, this is not what we originally agreed on" and then promptly left because Laban renigged on his initial agreement, makes perfect sense to me. Perhaps this is unimaginable to you. But I view it as quite logical and in no way a problem for Biblical honesty.
that's great, but that's not the story in the bible. the story in bible goes like this:
laban says to jacob, "let me pay you."
jacob replies "keep your money."
laban says, "no, really. let me pay you."
jacob says, "well, if you insist. but i want sheep, not sheckels. actually, i don't even want good sheep, i want the rejects. i'll go through your flock, and pick out the nasty-looking ones, and those will be mine."
laban says "deal," and then promptly instructs his sons to collect all of the ones jacob would take and hide them three days walk away from jacob -- making jacob's share nothing.
jacob sees this and is unphased. he grabs some poplars and almonds and whatnot, and makes the sheep throw spotted and streaked young. he makes the product of two strong sheep spotted, and the product of two week sheep clean. and so he takes all of the strong offspring for himself, leaving laban a bad flock of good-looking sheep. then he leaves with his sheep, his wives, and his kids.
he tells his wives that god vindicate him by making all the sheep spotted and streaked.
those are the facts of what the biblical account is. it's a rather simple story, i don't know why you're having such a problem understanding what's going on. laban rips jacob off for twenty years straight, but jacob outsmarts him.
do you really think jacob had nothing to do with it?
This has already been addressed and no offense but I get tired of the repititon. If you want an answer to this, simply re-read my earlier posts and try to spot what evidently you have forgotten.
perhaps you can show the act of god in genesis 30? or where the angel speaks to him? because all i see is jacob doing something and affecting the outcome. now, you're saying that the bible is being deceitful, in that there was really a miracle in there somewhere they just failed to acknowledge.
the only thing getting repetitive here is "I've already addressed this." especially when you haven't. you've also failed to notice that one story has laban ripping jacob of one way, and the other story has laban ripping him off the other way. and you didn't answer how speckled and spotted he-goats and he-sheep were the only ones "jumping on the flock" when they were 3 whole days away, hidden from jacob.
He schemed to rip Laban off. Was he actually doing this? No. But in the Bible not all sin is an action, sometimes it's a thought or a motive.
so he thought up the scheme and went through the actions -- which didn't actually do anything. god did all the work, and joseph's actions were inconsequential. had he not placed the rods before the sheep, the outcome would have been the same. right?
why did jacob think this scheme would work? nevermind that it did -- what lead him to believe that some twigs would make goats throw spotted young? please note that even in jacob's LATER version where god tells him something, god neither indicates that jacob needs to take action (the male cattle do all of that), nor is anything mentioned about "rods." so for your view to make sense at all, something is completely left out of both accounts and god omits something.
Did it ever occur to you that perhaps not all 10 are mentioned to avoid being longwinded?
i've told you ten times already that it's just an expression. and no, it never occurred to me. have you, uh, read the bible? it's quite long-winded at times.
do you agree that characters in the bible lie? or no?
I've already responded to this.
no, actually, you did not. besides, you have to make 33 keystrokes to write "I've already responded to this." "yes" has only 3, and "no" has only 2. far, far less effort and much more clear.
because the actual answer is far shorter than your non-repsonse, i can only assume that you're dodging the question.

אָרַח

This message is a reply to:
 Message 200 by idontlikeforms, posted 01-11-2006 5:05 PM idontlikeforms has replied

Replies to this message:
 Message 229 by idontlikeforms, posted 01-13-2006 3:56 PM arachnophilia has replied

  
arachnophilia
Member (Idle past 1364 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 216 of 242 (278359)
01-12-2006 12:54 AM
Reply to: Message 196 by idontlikeforms
01-11-2006 4:31 PM


ancient rabbinic tradition
I already explained this to you. It is the ancient Rabbinic tradition that matters, that is what is closer to the time of the authorship of the OT, and its canonization. Medeival divergences from the orthodox rabbinc views don't matter because they are much later.
i responded to this already, but i don't really feel like waiting for you to post that you don't actually have any real answers to my request for the specifics of ancient rabbinic tradition.
so i'll give you a specific.
quote:
4 Ezra, chapter 14:
20: Behold, Lord, I will go, as thou hast commanded me, and reprove the people which are present: but they that shall be born afterward, who shall admonish them? thus the world is set in darkness, and they that dwell therein are without light.
21: For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin.
22: But if I have found grace before thee, send the Holy Ghost into me, and I shall write all that hath been done in the world since the beginning, which were written in thy law, that men may find thy path, and that they which will live in the latter days may live.
this the fourth book of ezra, from the apocrypha. most date it to around the 2nd century ad -- it claims that the torah we have, as well as the nevi'im, kethuvim, and other sacred writings not found in the standard canon were lost in a fire, and over a period of 40 days ezra himself, inspired by the lord, dictates some 200 texts to five scribes.
2nd century ad rabbinic tradition claims that ezra wrote the torah. saint jerome in the 4th century even acknowledges that there was no objection to people saying that the prophet ezra renewed the torah.
how much further back do you want me to go?

אָרַח

This message is a reply to:
 Message 196 by idontlikeforms, posted 01-11-2006 4:31 PM idontlikeforms has not replied

  
purpledawn
Member (Idle past 3477 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 217 of 242 (278382)
01-12-2006 5:43 AM
Reply to: Message 214 by ramoss
01-11-2006 10:54 PM


Re: Jewish Reform - Second Century BC
Hey ramoss,
This was from "A History of the Jews" by Paul Johnson, page 101.
It was apparently about 175 BC, but it looks like Antiochus Epiphanes was a little too enthusiastic about the reform movement and how it would help his own agenda. His extreme measures caused a backlash, which as I understand it lead to the Maccabean incident.
Does all that sound about right or did I misunderstand?

There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton

This message is a reply to:
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idontlikeforms
Inactive Member


Message 218 of 242 (278708)
01-13-2006 3:21 PM
Reply to: Message 209 by arachnophilia
01-11-2006 5:36 PM


Re: academia
quote:
you know what's really funny? you like to smooth out the contradictions and inconsistencies of specifics in the bible -- but when present with very similar definitions you point how markedly different they are. let's resort to a math analogy again.
1. let X be the set of integers greater than 1.
2. Y = 2.
3. true or false: Y is an element of set X. 2 > 1, true.
1 was the mathematical definition of "vague." 2 was the mathematical definition of "ambiguous." ambiguous is a subset of vague. you really should, like, take a logic class or something. you're like my high school teacher who couldn't understand that "most" is a subset of "some." he'd ask questions like "t/f, some people sleep at night" and would mark us all down when we said was true.
as for "intended to decieve" perhaps you were ambiguous about which part of the first definition you meant. or is it just vague?
The fact of the matter is the context with which I used the word ambiguous should have made it clear to you what way I was using the word. I never used it the same way one would use vague in this entire debate. And I challenge you to find one single post of mine where I clearly did this.

This message is a reply to:
 Message 209 by arachnophilia, posted 01-11-2006 5:36 PM arachnophilia has replied

Replies to this message:
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idontlikeforms
Inactive Member


Message 219 of 242 (278711)
01-13-2006 3:32 PM
Reply to: Message 210 by arachnophilia
01-11-2006 5:38 PM


Re: ten times!
quote:
it's been pointed out to you ten times!
it's in genesis 2:4. one half is the last words of chapter 1's story, and the second is the introduction to chapter 2.
Actually I just took a look at the passages in question and it seems to me that beginning with Genesis 2:4, another source was likely used. I'm guessing this is your take on the matter too and as "Lord God" is then used in instead of "God" it makes sense too. So unless we have any true disagreement here, I think we should move on.

This message is a reply to:
 Message 210 by arachnophilia, posted 01-11-2006 5:38 PM arachnophilia has replied

Replies to this message:
 Message 222 by arachnophilia, posted 01-13-2006 3:40 PM idontlikeforms has not replied
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idontlikeforms
Inactive Member


Message 220 of 242 (278712)
01-13-2006 3:37 PM
Reply to: Message 211 by purpledawn
01-11-2006 5:59 PM


Re: Pentateuch Claims
quote:
Actually we haven't.
Oh yes we have. We have covered this topic precisely.
quote:
You have not shown evidence that the "scroll of Moses/Law" referred to within the five books is the same "Scroll of Moses/Law" being referred to by later tradition or that it encompasses the first five books.
I've already argued that "law" in the Bible most likely refers to the Law. This is also the view that ancient rabbis had.
quote:
You have not shown that other Biblical authors are referring to the first five books as a group. You have not supported your viewpoint.
I'd appreciate it if you didn't repeat yourself, but would show support for your position.
I have no intention of doing either and from now on will ignore posts of yours demanding I address this point yet again. I feel that I've given a good answer for it already.

This message is a reply to:
 Message 211 by purpledawn, posted 01-11-2006 5:59 PM purpledawn has not replied

Replies to this message:
 Message 226 by arachnophilia, posted 01-13-2006 3:49 PM idontlikeforms has replied

  
arachnophilia
Member (Idle past 1364 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 221 of 242 (278713)
01-13-2006 3:37 PM
Reply to: Message 218 by idontlikeforms
01-13-2006 3:21 PM


semantics
look, this is silly. you know that ambiguous (a few meanings) and vague (more than one meaning) have very similar definitions. you're just playing this game because i called you on a contradiction.
besides, your ORIGINAL quote did not use the word "vague," either:
quote:
The logical thing to do is to give the Biblical authors the benefit of the doubt, irregardless of whether or not one assumes they are truthful. You can always just assume their lying is at least trying to be logical. But liberal scholars don't do this, sadly. Instead they begin with the premise that the Biblical authors are clumsy with both grammer and logic in their presupposed falsehoods. Quite a tragedy, IMO.
you said "clumsy with .. grammar." ambigous and imprecise grammar could be considered "clumsy." you are putting your own presuppositions onto your perceived "ambiguous" grammar, and using it support your falsehoods.
that is very hypocritical, and you know. stop making excuses and playing semantics with your own clumsy grammar and just admit that you goofed up.

אָרַח

This message is a reply to:
 Message 218 by idontlikeforms, posted 01-13-2006 3:21 PM idontlikeforms has not replied

  
arachnophilia
Member (Idle past 1364 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 222 of 242 (278714)
01-13-2006 3:40 PM
Reply to: Message 219 by idontlikeforms
01-13-2006 3:32 PM


Re: ten times!
Actually I just took a look at the passages in question and it seems to me that beginning with Genesis 2:4, another source was likely used. I'm guessing this is your take on the matter too and as "Lord God" is then used in instead of "God" it makes sense too. So unless we have any true disagreement here, I think we should move on.
so you are starting to see how easily and sensibly the torah (or at least genesis) can be divided into different sources? do you agree then that the documentary hypothesis has some pretty good ground, at least for this book?

אָרַח

This message is a reply to:
 Message 219 by idontlikeforms, posted 01-13-2006 3:32 PM idontlikeforms has not replied

  
purpledawn
Member (Idle past 3477 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 223 of 242 (278715)
01-13-2006 3:40 PM
Reply to: Message 219 by idontlikeforms
01-13-2006 3:32 PM


Authors and Sources
quote:
Actually I just took a look at the passages in question and it seems to me that beginning with Genesis 2:4, another source was likely used. I'm guessing this is your take on the matter too and as "Lord God" is then used in instead of "God" it makes sense too.
Are you saying two different authors or are you saying Moses, as the author or compiler, used a different source for his information?
We are saying that the stories were written by two different authors and stuck together later by a redactor.

There are two ways of spreading light: to be the candle or the mirror that reflects it. -Edith Wharton

This message is a reply to:
 Message 219 by idontlikeforms, posted 01-13-2006 3:32 PM idontlikeforms has replied

Replies to this message:
 Message 225 by idontlikeforms, posted 01-13-2006 3:48 PM purpledawn has not replied

  
idontlikeforms
Inactive Member


Message 224 of 242 (278716)
01-13-2006 3:44 PM
Reply to: Message 212 by purpledawn
01-11-2006 6:18 PM


Re: Laban & Jacob J & E Versions
quote:
Just because you think the story makes sense isn't support for your position of Mosaic authorship.
You cannot reconcile the differing details of the agreement and Jacobs statements to support one author.
Nonsense! I've already done this and quite well IMO. If you disagree, then we agree to disagree and it's that simple.
quote:
Please provide evidence that the story holds together.
I already did this Purple, just like I already expounded on my argument for "law" referring to the Law. And I do not care to go over it again. No offense Purple, but I find it annoying that I give an argument and point to evidence to support it and use logic and then you keep saying over and over that I haven't done squat and then keep demanding that I address the issue. It's highly annoying.
Look if you disagree or you think my evidence or argument is just not good enough, then fine, we disagree. I seriously doubt that I will convince even one of you staunch JEDP theory supporters. I'm merely trying to show you that Evangelical scholars have answers, and logical ones too, for all these alleged problems with Mosaic authorship.
I support my argument with logic and evidence, just as the forum rules say I must. But if that logic and evidence just isn't good enough for you personally, well, that's just too bad. I don't have to live up to your standards.

This message is a reply to:
 Message 212 by purpledawn, posted 01-11-2006 6:18 PM purpledawn has replied

Replies to this message:
 Message 228 by purpledawn, posted 01-13-2006 3:51 PM idontlikeforms has not replied
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idontlikeforms
Inactive Member


Message 225 of 242 (278718)
01-13-2006 3:48 PM
Reply to: Message 223 by purpledawn
01-13-2006 3:40 PM


Re: Authors and Sources
quote:
Are you saying two different authors or are you saying Moses, as the author or compiler, used a different source for his information?
We are saying that the stories were written by two different authors and stuck together later by a redactor.
I consider it to be possible that Moses, deliberately wrote the early part of Genesis based on multiple sources and simply wrote in this fashion. However, I think this is unlikely. I think the most likely explanation is that Genesis 2:4 is a split and he merely recited one creation account after another. It wouldn't surprise me if he didn't change one word of the both of them.

This message is a reply to:
 Message 223 by purpledawn, posted 01-13-2006 3:40 PM purpledawn has not replied

  
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