quote:
I think most fundy's are happy to have a "scientifically possible" explanation.
I guess there is a legitimacy, in recognizing that there are "levels of miraculous".
There are the "total miracles" - Totally outside of any context of science, and thus not to be contested by science. Perhaps examples: The burning bush, Lot's wife turned to piller of salt.
Then there are the "with a little help from God miracles" - At least (seemingly) partly outside any context of science, and still (IMO) not to be contested by science. Perhaps examples: Jonah and the whale.
Then there are the "problematic miracles". They may be of the "total" variety, or the "little help" variety, but the kicker is that it would be expected that there would remain significant evidence of the event.
I could accept, as a non-science contested miracle, part of the Noah's ark story. God could have laid some
heavy miracles on Noah. The Ark got built; The animals got gathered; The animals somehow fit into the ark; The ark somwhow held together during the flood; The animals somehow survived, in the ark, during the flood.
All this, if accepted as "heavily miraculous", could be considered outside of the considerations of science. BUT, the kicker is, that there is NO evidence of the flood having happened, which is very much part a legitimate consideration of science.
Science will not conflict with the miraculous, as long as the miraculous does not conflict with what we can currently see in "the real world".
Or, as I implied in my statements elsewhere - "The reality of what can be seen in the creation, trumps any "reality" of what may have been written about the creation".
Moose