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Think about it, if it is "my opinion" that Moses was the author, then it is "your opinion" he was not, seeing you presented no evidence to the contrary, which implies you have no good reason for believing he was not. It stands that from this point alone, he is quite possibly the author and no reason to believe he was not.
No, that is quite flawed logic. It's a false choice, for one thing. I also don't have a good reason for believing Abraham was not the author but I can't prove it. And why not Abraham rather than Moses? Can you prove it wasn't Abraham? Two of us can't prove it wasn't so it must be so, by your logic, no?
But now you say it doesn't matter anyway (though getting nailed on faulty logic of course always matters whatever the context). So read on.
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...nearly every thinking person.
Well it is not clear what you mean "every thinking person" is supposed to be believing, but if you mean belief in a literal Eden your universe of "thinking persons" must indeed be quite small, as I would venture to say that not nearly a majority of Christians and Jews believe that, let alone the rest of the world.
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the narrative has never been discovered apart from the book itself.
Actually it has. In fact, there is fairly good evidence that the author of Genesis "borrowed" the account from Sumerian sources that predate Genesis. This is pretty much accepted by most scholars, who presumably do think on occasion.
Northstate Science: Review of From Eden to Exile, Chapter 1: The Garden of Eden
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Cline next discusses mention of Eden in Sumerian texts that pre-date Genesis and which may themselves have been borrowed from an earlier culture, the Ubaidians (approximately 7500 - 5500 BP). He also notes the existence of additional creation stories from the region that have “striking similarities” to the story found in Genesis. All of these pre-date the biblical account:
Scholars generally agree that the Hebrew Bible as we have it today was compiled from various sources, which were written down as early as the tenth or ninth century B.C. and as late as the sixth or fifth century B.C. Even the earliest parts of the Bible, such as the source called J by biblical scholars, do not date earlier than the tenth or ninth century B.C., hundreds of years after Enuma Elish was written.
In fact, there are multiple non-Hebrew Eden accounts and there are Hebrew accounts not part of Genesis as well.
Eden narratives in Qumran | Cegula
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Eden narratives in Enoch
(1) The Book of Enoch
(2) Eden narrative in Enoch
(3) Differences from Genesis
Eden narratives in Jubilee
(1) The Book of Jubilee
(2) Eden narrative in Jubilee
(3) Differences from Genesis
Ball in your court again, I believe.