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Author Topic:   Inductive Atheism
Straggler
Member (Idle past 93 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 121 of 536 (605883)
02-22-2011 4:01 PM
Reply to: Message 120 by xongsmith
02-22-2011 3:12 PM


Re: a definition of supernatural
We have a plethora of supernatural concepts. We have a multiplicity of concepts whose source of origin is known to be human imagination beyond all reasonable doubt. This includes intended to be fictional entites such as Casper the ghost, Bram Stoker's Dracula and the supernatural cast of Buffy the Vampire Slayer. It also includes specific concepts which conflict with scientific peer reviewed conclusions in areas such as evolutionary biology, fertility, meteorology, cosmology etc. etc. etc. This includes a truly vast array of historical but effectively refuted gods such as Thor. We also have some supernatural concepts whose source of origin is strictly unknown.
Based both on inductive reasoning and on the wealth of evidence to suggest that humans invent such concepts for a variety of human reasons that have nothing to do with veracity - We tentatively conclude that ALL supernatural concepts are sourced from human imagination.
X writes:
The ones whose source became known can help us build strategies for working on those that are still in the unknown, such as Jesus Christ.
Bluegenes theory inductivley and (thus) tentativley concludes that ALL supernatural concepts are derived from human imagination. The basis of this conclusion is summised above. Which part of the above do you think doesn't apply directly to the concept of Jesus Christ the miracle capable, born of a virgin, son of God?
Or the IPU?

This message is a reply to:
 Message 120 by xongsmith, posted 02-22-2011 3:12 PM xongsmith has replied

Replies to this message:
 Message 122 by xongsmith, posted 02-22-2011 5:04 PM Straggler has replied

xongsmith
Member
Posts: 2587
From: massachusetts US
Joined: 01-01-2009
Member Rating: 6.4


Message 122 of 536 (605897)
02-22-2011 5:04 PM
Reply to: Message 121 by Straggler
02-22-2011 4:01 PM


Re: a definition of supernatural
Straggler writes:
We have a plethora of supernatural concepts. We have a multiplicity of concepts whose source of origin is known to be human imagination beyond all reasonable doubt. ...[deletia]....We also have some supernatural concepts whose source of origin is strictly unknown.
What might you list here for some of these? These are the interesting ones, because they provide the opportunity to test bluegenes' theory. I'd have some obvious usual suspects, like Jesus and Mohammed and Buddha....
Based both on inductive reasoning and on the wealth of evidence to suggest that humans invent such concepts for a variety of human reasons that have nothing to do with veracity - We tentatively conclude that ALL supernatural concepts are sourced from human imagination.
Yes...just a restatement of bluegenes' stuff.
X writes:
The ones whose source became known can help us build strategies for working on those that are still in the unknown, such as Jesus Christ.
Bluegenes theory inductively and (thus) tentatively concludes that ALL supernatural concepts are derived from human imagination. The basis of this conclusion is surmised above. Which part of the above do you think doesn't apply directly to the concept of Jesus Christ the miracle capable, born of a virgin, son of God?
It applies. Why are you asking me this?
I'm talking about the investigation of whether bluegenes' prediction, that, when the source of the Jesus story is known, it will be human imagination - that the prediction will be affirmed. We have some cases already where this has been determined. We are interested in them because they could show the techniques, the tools of the laboratory if you will, of how to go about getting the source known. They may be helpful in that regard. We want to confirm or falsify the theory in this instance. Currently the source is not known. We may have suspicions that may be similar to the whispered secret around the room game, starting with something very unusual but not supernatural, working its way around through imperfectly copied versions, until we get to what we see today. But suspicions are not evidence. There are qualified archeologists still out there trying to gather the best evidence they can, such as it is. They are getting their hands dirty.
Or the IPU?
Ah well. This should be far easier to investigate than the Jesus story. For one thing, I don't think we'd need any archeologists. Maybe some garbologists to dive through some very old trash?

- xongsmith, 5.7d

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1.61803
Member (Idle past 1531 days)
Posts: 2928
From: Lone Star State USA
Joined: 02-19-2004


Message 123 of 536 (605901)
02-22-2011 5:36 PM


naturally supernatural
So EVC now has a theory using inductive reasoning to debunk the supernatural, by infering anything supernatural is a product of the human imagination and therefore does not exist.
Going on to define the supernatual as not derived from the natural world and inexplicable.
By defining the supernatural as not being natural, by default the supernatural does not exist by this definition. Since the very word Supernatural means just that.
But if the supernatural is a product of the human imagination then it is a natural part of the universe, since the human mind is also a natural part of the universe.
The human mind also derives other inexplicible concepts such as ideas. Is an idea real? Does it exist?
Just a thought.

Replies to this message:
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Straggler
Member (Idle past 93 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 124 of 536 (606000)
02-23-2011 7:56 AM
Reply to: Message 122 by xongsmith
02-22-2011 5:04 PM


Re: a definition of supernatural
X writes:
They are getting their hands dirty.
I know how much you like argument by story. So here is one. One of my college lecturers had a lucrative sideline. He used to assess patent requests for perpetual motion machines. This basically involved him sitting in his armchair and scribbling in the margins of the design document as to where the design in question violated the second law of thermodynamics. He didn’t need to repeatedly re-establish the second law of thermodynamics. The groundwork had been done. If the hands of some are not as dirty as you seem to expect it is only because they are standing on the shoulders of those whose hands are very dirty indeed.
X writes:
Straggler writes:
Or the IPU?
Ah well. This should be far easier to investigate than the Jesus story.
I have repeatedly explained to you (in the Peanut Gallery thread) why it is that any concept pertaining to an inherently empirically undetectable entity that is unable to be perceived is going to have it’s origins in human imagination (regardless of whether the entity in question actually exists or not). But if you think the origin of the Immaterial Pink Unicorn concept specifically is able to be ascertained in some other way as well then be my guest to research this. But just be aware it really isn’t necessary.
X writes:
We have some cases already where this has been determined. We are interested in them because they could show the techniques, the tools of the laboratory if you will, of how to go about getting the source known.
The most common method of refuting a specific god concept as real is to fill the gap in human knowledge that the concept in question fills. The concept of Thor has been refuted beyond all reasonable doubt through our understanding of weather and meteorological phenomena. Likewise Scarab the godly dung beetle who drags the Sun across the sky and Apollo with his flaming chariot. I previously gave you several lists of supernatural concepts that have been refuted in this manner. But there are other methods. Mutual exclusivity is one. And in relation to something like Jesus archaeological or historical evidence would I suppose be the best bet. But as with any scientific theory proving every conceivable case is entirely unnecessary.
But if you want a little project I suggest you investigate the source of the Easter Bunny. This is a specific concept which RAZD has suggested belief in the non-existence of as being evidentially invalid and pseudoskeptical. We look forward to your report back of your findings.

This message is a reply to:
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Straggler
Member (Idle past 93 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 125 of 536 (606001)
02-23-2011 7:57 AM
Reply to: Message 123 by 1.61803
02-22-2011 5:36 PM


Re: naturally supernatural
In your own roundabout way you seem to have come to the realisation that there is a perfectly valid naturalistic explanation for the existence of supernatural being concepts. Well done.

This message is a reply to:
 Message 123 by 1.61803, posted 02-22-2011 5:36 PM 1.61803 has seen this message but not replied

Straggler
Member (Idle past 93 days)
Posts: 10333
From: London England
Joined: 09-30-2006


Message 126 of 536 (606180)
02-24-2011 3:20 AM
Reply to: Message 122 by xongsmith
02-22-2011 5:04 PM


Blind Men and Hindu Elephants
From the Peanut Gallery:
Straggler writes:
Does anyone understand the point RAZ is trying to make in Message 111 with the whole furniture maker thing?
X writes:
I would wager that it is a variant of the blind men and the elephant story to demonstrate that despite some contradictory versions of furniture making, that furniture nonetheless gets made. This one came out of the Hindu Hypothesis arguments.
So if we assume that god exists AND we assume that god is empirically detectable AND we assume that god will be perceived completely differently by different cultures - THEN we have an explanation for the mutually exclusive god concepts in existence. There are a number of problems with this:
  • The individual god concepts created by different cultures are still themselves human inventions.
  • Mutual exclusivity is resolved by inventing an ambiguous but empirically detectable god concept as the source of all the others. Is RAZD inventing yet another all-encompassing god concept really an answer to a theory about humans inventing god concepts?
  • That is a lot of highly dubious assumptions.

  • This message is a reply to:
     Message 122 by xongsmith, posted 02-22-2011 5:04 PM xongsmith has seen this message but not replied

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    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 127 of 536 (606461)
    02-25-2011 2:23 PM
    Reply to: Message 126 by Straggler
    02-24-2011 3:20 AM


    Blind Men and Hindu Elephants
    (**Bump for Xongsmith**)
    Where do you stand on the Hindu elephant hypothesis?

    This message is a reply to:
     Message 126 by Straggler, posted 02-24-2011 3:20 AM Straggler has not replied

    Replies to this message:
     Message 128 by xongsmith, posted 02-27-2011 1:05 AM Straggler has replied

    xongsmith
    Member
    Posts: 2587
    From: massachusetts US
    Joined: 01-01-2009
    Member Rating: 6.4


    Message 128 of 536 (606612)
    02-27-2011 1:05 AM
    Reply to: Message 127 by Straggler
    02-25-2011 2:23 PM


    Re: Blind Men and Hindu Elephants
    Straggler writes:
    (**Bump for Xongsmith**)
    Where do you stand on the Hindu elephant hypothesis?
    5.7 dawkins. Very much doubt. I leave a glimmer of a possibility, but currently am choosing to live my life as if there was nothing there.

    - xongsmith, 5.7d

    This message is a reply to:
     Message 127 by Straggler, posted 02-25-2011 2:23 PM Straggler has replied

    Replies to this message:
     Message 129 by Straggler, posted 02-27-2011 3:38 AM xongsmith has replied

    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 129 of 536 (606618)
    02-27-2011 3:38 AM
    Reply to: Message 128 by xongsmith
    02-27-2011 1:05 AM


    Re: Blind Men and Hindu Elephants
    Well you just described a 6 on the Dawkins scale. So why the 0.3 reduction? Other than to keep you out of conflict with your old mate. Why not just make it 5.99 and be really obvious about it?
    Dawkins Scale writes:
    1.Strong Theist: I do not question the existence of God, I KNOW he exists.
    2.De-facto Theist: I cannot know for certain but I strongly believe in God and I live my life on the assumption that he is there.
    3.Weak Theist: I am very uncertain, but I am inclined to believe in God.
    4.Pure Agnostic: God’s existence and non-existence are exactly equiprobable.
    5.Weak Atheist: I do not know whether God exists but I’m inclined to be skeptical.
    6.De-facto Atheist: I cannot know for certain but I think God is very improbable and I live my life under the assumption that he is not there.
    7.Strong Atheist: I am 100% sure that there is no God.
    Edited by Straggler, : Add scale

    This message is a reply to:
     Message 128 by xongsmith, posted 02-27-2011 1:05 AM xongsmith has replied

    Replies to this message:
     Message 130 by xongsmith, posted 02-28-2011 8:44 PM Straggler has replied

    xongsmith
    Member
    Posts: 2587
    From: massachusetts US
    Joined: 01-01-2009
    Member Rating: 6.4


    Message 130 of 536 (606893)
    02-28-2011 8:44 PM
    Reply to: Message 129 by Straggler
    02-27-2011 3:38 AM


    Re: Blind Men and Hindu Elephants
    Straggler writes:
    Well you just described a 6 on the Dawkins scale. So why the 0.3 reduction? Other than to keep you out of conflict with your old mate. Why not just make it 5.99 and be really obvious about it?
    Because 57 is his favorite number from a long time ago (early 60's).
    BTW, he aint an old mate - he's actually my brother.

    - xongsmith, 5.7d

    This message is a reply to:
     Message 129 by Straggler, posted 02-27-2011 3:38 AM Straggler has replied

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    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 131 of 536 (606927)
    03-01-2011 3:26 AM
    Reply to: Message 130 by xongsmith
    02-28-2011 8:44 PM


    Re: Blind Men and Hindu Elephants
    X on RAZD writes:
    he's actually my brother.
    Ahhhhhaa. It all makes sense now. I had seen you call him brother before but assumed you meant this in the more colloquial sense rather than referring to the bilogical relationship.
    Christ - Christmas with you two must be a right bundle of laughs!!!

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     Message 130 by xongsmith, posted 02-28-2011 8:44 PM xongsmith has seen this message but not replied

    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 132 of 536 (607453)
    03-03-2011 7:03 PM


    Question to RAZD
    RAZD to avoid questions writes:
    Note that Great Debate participants have been asked not to participate in the Peanut Gallery threads that are for other people to comment on the Great Debate/s.
    OK I will ask it here instead then (you didn't think I would be so easily silenced did you RAZ? - surely you know me better than that by now)
    I am still following your Great Debate with Bluegenes and you appear to be getting more and more hysterical and making less and less sense. You ignored my question posted in the Peanut Gallery thread but it appears to have become even more relevant to your seemingly incoherent arguments in the Great debate thread. So I am gonna ask it again while I can see you are online.
    In Message 127 you say:
    RAZD writes:
    Once again we see that if you ask certain people about my position you will be given false information, either by deliberate misinformation (lying), stupidity (can't understand it), delusion (making up stuff that isn't real) or ignorance (which is curable by asking me).
    So here I am asking you.
    RAZD writes:
    What I refute are arguments falsified by objective empirical evidence, such as that the earth is young or that there was a world wide flood. I do not state that the evidence for an old earth devoid of ww floods falsifies any god/s, in fact I have argued the obverse: that it does not falsify those god/s or even the bible, per se, just the interpretation that leads to false conclusions about the age of the earth and the actuality of a ww flood.
    Can you explain how this objective empirical evidence doesn't falsify the existence of the very specific supernatural concept that is the YEC god who formed the universe less than 10,000 years ago, formed humans from dirt, caused a global flood and all the rest of it?
    The specific concept of God that millions of people actually believe in. Not some more reasonable variant. But that specific concept. How can you possibly claim that the evidence doesn't falsify this particular concept of God?
    Edited by Straggler, : No reason given.

    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 133 of 536 (607525)
    03-04-2011 11:53 AM


    Catholic Scientis Writes:
    I a copying this Message 1067 to this thread. I will answer it here.
    CS writes:
    Okay, so the original theory, that the beings themselves have been shown to be imagined has been abandoned.
    The concepts of those beings, like any concept, must come from the human imagination.
    So you agree that all scientific concepts are figments of the human imaginations, right?
    That a tree can be demonstrated and a god cannot, and the problems that arrise from that, doesn't really have anything to do with the concepts of those things necesssarily being imagined, does it?

    Replies to this message:
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    bluegenes
    Member (Idle past 2504 days)
    Posts: 3119
    From: U.K.
    Joined: 01-24-2007


    Message 134 of 536 (607530)
    03-04-2011 12:18 PM
    Reply to: Message 133 by Straggler
    03-04-2011 11:53 AM


    Re: Catholic Scientist Writes:
    Catholic Scientist writes:
    Okay, so the original theory, that the beings themselves have been shown to be imagined has been abandoned.
    No. The theory is, essentially, that at present we cannot distinguish between supernatural beings and supernatural being-concepts. So I use them interchangeably. We need to establish the existence of just one SB that exists for real outside our minds to change this.
    With horses, for example, which have an observable existence outside our minds, we can distinguish, and we can also see that the real external horses are the origin of our horse concepts.
    CS writes:
    So you agree that all scientific concepts are figments of the human imaginations, right?
    Figment
    Figments are things that exist only in our minds. A scientific theory is a construct of the mind, but relates to external reality, although it's not an externally real thing.
    CS writes:
    That a tree can be demonstrated and a god cannot, and the problems that arrise from that, doesn't really have anything to do with the concepts of those things necesssarily being imagined, does it?
    "Necessarily" is maybe not the best word to use when we're talking about theories. There's no known reason why SBs shouldn't be demonstrated to exist. "Supernatural" does not mean "indetectable" at all. Indeed, they're reputed to do very noticeable things that you'd hardly forget if you witnessed them.
    If you do see a man transform into a wolf or a bat, let us know, and try to photograph the event. The same if you see a woman wave a wand at someone and transform that person into a frog.
    We can all keep our eyes open.

    This message is a reply to:
     Message 133 by Straggler, posted 03-04-2011 11:53 AM Straggler has not replied

    Straggler
    Member (Idle past 93 days)
    Posts: 10333
    From: London England
    Joined: 09-30-2006


    Message 135 of 536 (607531)
    03-04-2011 12:19 PM
    Reply to: Message 133 by Straggler
    03-04-2011 11:53 AM


    Re: Catholic Scientis Writes:
    CS writes:
    Okay, so the original theory, that the beings themselves have been shown to be imagined has been abandoned.
    Nothing has changed except your comprehension of what we are all talking about. Have you actually read the thread in question?
    Bluegenes: "If you're arguing that I should have used the awkward phrase "supernatural being concepts", which I think I have used in earlier posts, then I think you're being pedantic." Message 48
    Bluegenes: "In the real world, I presented not only evidence, but essential proof that human beings can and do make up supernatural beings. Strictly speaking, and more correctly but clumsily phrased, "supernatural beings- concepts". Message 57
    I could go on. If you don’t understand the difference between a theory seeking to explain the indisputable fact that supernatural concepts and human belief in such things exist, with a theory that explicitly denies the existence of supernatural beings then it is no wonder you have been so confused.
    CS writes:
    The concepts of those beings, like any concept, must come from the human imagination.
    No. It could be sourced from reality. E.g. trees. Or cheese. Etc.
    CS writes:
    So you agree that all scientific concepts are figments of the human imaginations, right?
    They are sourced from objective reality. If all you are saying is that in the absence of humans there would be no human concept of trees then my response is - So what?
    CS writes:
    That a tree can be demonstrated and a god cannot, and the problems that arrise from that, doesn't really have anything to do with the concepts of those things necesssarily being imagined, does it?
    We all agree that some concepts have a naturalistic source. This includes those derived from reality (e.g. trees) and those that are all but indisputably derived from human imagination (e.g. Casper the Friendly Ghost)
    But some people (e.g. you) claim that some concepts are not derived from naturalistic sources. Instead you claim that some human concepts are derived from the actual existence (and presumably human experience of) actual supernatural beings.
    Question: Where a well evidenced naturalistic explanation for a given phenomenon exists is it ever reasonable to invoke an unevidenced supernatural explanation as superior or even comparable?
    Edited by Straggler, : No reason given.

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     Message 133 by Straggler, posted 03-04-2011 11:53 AM Straggler has not replied

    Replies to this message:
     Message 136 by xongsmith, posted 03-04-2011 1:16 PM Straggler has replied
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