Register | Sign In


Understanding through Discussion


EvC Forum active members: 64 (9164 total)
3 online now:
Newest Member: ChatGPT
Post Volume: Total: 916,755 Year: 4,012/9,624 Month: 883/974 Week: 210/286 Day: 17/109 Hour: 1/5


Thread  Details

Email This Thread
Newer Topic | Older Topic
  
Author Topic:   The First Questions In The Bible
Bailey
Member (Idle past 4395 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 61 of 161 (417449)
08-21-2007 4:28 AM
Reply to: Message 59 by arachnophilia
08-20-2007 10:52 PM


Great Vengeance & Fuuuuurious Anger
cause he'll punish us if we don't?
C'mon
Elohim didn't say "I'll kill you".
He said "You'll die"
You guys...

This message is a reply to:
 Message 59 by arachnophilia, posted 08-20-2007 10:52 PM arachnophilia has replied

Replies to this message:
 Message 63 by arachnophilia, posted 08-21-2007 5:47 PM Bailey has not replied

  
ringo
Member (Idle past 437 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 62 of 161 (417489)
08-21-2007 10:34 AM
Reply to: Message 60 by Bailey
08-21-2007 4:19 AM


Re: See you in the Garden, maybe...
Bailey writes:
It's about how we all must learn to differentiate good and evil, the attainable form of Godliness, from the incomprehensible mystery of “Godliness” that gives Life and how we all face the consequences of our decisions.
I'll remind you again that this is Bible Study, not Make-Up-Whatever-You-Feel-Like. If there's something about "the attainable form of Godliness" or "the incomprehensible mystery of “Godliness” that gives Life" in Genesis 3, by all means quote the verses. Otherwise, it's off topic.
After all, they didn’t have to choose The Way of the Serpent.
Again, that's the whole point: they didn't have to choose the "way of the serpent" - i.e. making their own choices instead of blindly obeying. They didn't have to choose the "way of the guy-who-claimed-to-be-God" either. They had free will.
What if any guy who claims to be God is a snake?
That's a very good point. Later on in the Bible, notably the Book of Job, there's another character called "Satan" who's God's prosecutor, God's employee. If you were going to equate the serpent with Satan (even though that would be hard to support Biblically), you could think of the serpent as a servant of God. You could speculate that he was sent by God to plant the seed of doubt in Adam and Eve's minds. You could suggest that the whole incident was God's plan to see if the free-will feature was working.
That would be a speculation that's within the parameters of the story.

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 60 by Bailey, posted 08-21-2007 4:19 AM Bailey has not replied

  
arachnophilia
Member (Idle past 1369 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 63 of 161 (417537)
08-21-2007 5:47 PM
Reply to: Message 61 by Bailey
08-21-2007 4:28 AM


Re: Great Vengeance & Fuuuuurious Anger
i wasn't referring to that, i was referring to the litany of punishments at the end of genesis 3.
Elohim didn't say "I'll kill you".
He said "You'll die"
well, the question of the implication is a valid one.


This message is a reply to:
 Message 61 by Bailey, posted 08-21-2007 4:28 AM Bailey has not replied

  
anastasia
Member (Idle past 5978 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 64 of 161 (417635)
08-23-2007 2:52 PM
Reply to: Message 58 by arachnophilia
08-20-2007 10:51 PM


Re: the paradox of genesis
arachnophilia writes:
anyways, i think the only real reading of this verse is literal: god said they'd die, implied (idiomatic) or stated (literally), and he meant real, physical death. the only apologetic i can think of to avoid a lying god is about a forgiving one. ie: that god meant to kill adam and eve immediately, but commuted their sentance to simple denial of the tree of life and exile.
Perhaps God didn't mean to kill anyone?
He certainly didn't trade in one punishment for another. He banished Adam and Eve as a preventive measure, not a punishment.
i don't think the "spiritual death" argument cuts it either. it's about like obi-wan's famous "in a manner of speaking" line. god makes sure to emphasize death. adam clearly understands it to mean death when the serpent repeats the same line with a "not" in it. on top of that, on a close re-examination of the entire torah... there's not much in it that's spiritual at all. the closest you even get is someone mentioning "going to the grave" to be with their ancestors, and even that is probably the literal root of the modern idiomatic afterlife meaning. but god is, for the most part, a physical entity in these books.
Even so, to extract any literal meaning or significance from the Bible in our day, a literal death does not cut it. Supposing you believe in the Bible, and believe that the Tree of Life is a symbol of something 'real', then unless we know what that something is, we can't discover the kind of death or impact it will have on us when we 'eat' from it.

This message is a reply to:
 Message 58 by arachnophilia, posted 08-20-2007 10:51 PM arachnophilia has replied

Replies to this message:
 Message 65 by arachnophilia, posted 08-24-2007 2:55 AM anastasia has replied

  
arachnophilia
Member (Idle past 1369 days)
Posts: 9069
From: god's waiting room
Joined: 05-21-2004


Message 65 of 161 (417762)
08-24-2007 2:55 AM
Reply to: Message 64 by anastasia
08-23-2007 2:52 PM


Re: the paradox of genesis
He certainly didn't trade in one punishment for another. He banished Adam and Eve as a preventive measure, not a punishment.
which then leads to their eventual deaths, of course. he also puts a number of other punishment on mankind (and on snakes, too).
Even so, to extract any literal meaning or significance from the Bible in our day,
"our day" is irrelevent. the question i'm more interested in is "what did the authors mean when they wrote it?" from the meaning in THAT day, we can extrapolate IF and how a story has meaning and significance to us, today. i do not see any point in reading the story through anachronistic eyes, reinventing it as we go to suit our needs.
perhaps this comes from a need to find some kind of truth in the text, some validity, some inspiration of the divine. whereas i actually couldn't care less -- i'd rather let the facts and the texts speak for themselves. if we don't like what they have to say, well, it's not a big deal. certainly not a big enough to try to apologize for it.
Supposing you believe in the Bible, and believe that the Tree of Life is a symbol of something 'real', then unless we know what that something is, we can't discover the kind of death or impact it will have on us when we 'eat' from it.
the text tells us: eternal life.
i don't mean to be condescending or anything, but the symbology in genesis isn't particularly complicated. it's not heavily ladden in complex metaphors, like ezekiel or revelation. it more or less says things flat out.


This message is a reply to:
 Message 64 by anastasia, posted 08-23-2007 2:52 PM anastasia has replied

Replies to this message:
 Message 66 by anastasia, posted 08-24-2007 11:52 AM arachnophilia has replied

  
anastasia
Member (Idle past 5978 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 66 of 161 (417767)
08-24-2007 11:52 AM
Reply to: Message 65 by arachnophilia
08-24-2007 2:55 AM


Re: the paradox of genesis
arach writes:
which then leads to their eventual deaths, of course. he also puts a number of other punishment on mankind (and on snakes, too).
Banishment leads to eventual death? I am still not inclined to see the banishment as a punishment, just a necessary precaution.
"our day" is irrelevent. the question i'm more interested in is "what did the authors mean when they wrote it?" from the meaning in THAT day, we can extrapolate IF and how a story has meaning and significance to us, today. i do not see any point in reading the story through anachronistic eyes, reinventing it as we go to suit our needs.
Well, what DID the authors mean? The thing which strikes me about Genesis is that it is so 'sensible' in some ways, telling just-so stories and providing mythical origins for simple concepts like why we wear clothes or how we got here...and then in the middle of that there is this strange 'Tree of Life' that seemingly has no parallel in the 'real' world or no bearing on the rest of the tale of 'how things got here'.
perhaps this comes from a need to find some kind of truth in the text, some validity, some inspiration of the divine. whereas i actually couldn't care less -- i'd rather let the facts and the texts speak for themselves. if we don't like what they have to say, well, it's not a big deal. certainly not a big enough to try to apologize for it.
I have no need to find some truth. Although it is not better at all in the eyes of others, I simply have a belief that there is some truth to find, rather than a need to find it. That does not render me incapable of examining the original intent, but it is the same with all myths to me. There is some kernel of truth in them, some reflection of the perceptions of life at the time. I do not know what the Tree of Life represented then, in fact I don't know what the Knowledge of Good and Evil meant then either. It may not be complex symbology, but it is symbology nonetheless, which is still clouded in the mists of time. The difference in outlook can be explained not so much as inspired/not inspired, but as meaningful/dead. I don't find Genesis meaningful as 'the only recorded and true history of the origins of life', hell no, but as a Christian I believe it contains important symbology at least so far as origins of our faith.
That being said, if a book WAS inspired, then dang all of the authors' intent. What kind of death was God talking about?

This message is a reply to:
 Message 65 by arachnophilia, posted 08-24-2007 2:55 AM arachnophilia has replied

Replies to this message:
 Message 67 by Bailey, posted 08-24-2007 3:02 PM anastasia has replied
 Message 110 by arachnophilia, posted 08-27-2007 12:32 AM anastasia has not replied

  
Bailey
Member (Idle past 4395 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 67 of 161 (417780)
08-24-2007 3:02 PM
Reply to: Message 66 by anastasia
08-24-2007 11:52 AM


Re: the paradox of genesis
What kind of death was God talking about?
The process of differentiation between good and evil without immortality, or immortality without the process of differentiation?
Take this w/ a grain of salt...
Elohim didn’t ever even imply He would kill Adam and Eve. Just that He was sure they would die if they did what He advised against. Elohim understands separation from His absolute wisdom leads to corruption which leads to death.
Adam and Eve were created in the image of God, or, created possessing God’s absolute knowledge instinctually without need for a process of differentiation. They had the egg before the chicken. Divinity of sorts. They were created in Elohim’s image, who seems to have all of the differences worked out; that is, God has finished the process of differentiation between good and evil and He resides in that wisdom . the absolutes of good. God seperated the light from the dark using the absolutes of good. Elohim originally created us with this wisdom. We resided in it with Him. Elohim cannot reside outside of this wisdom. Nobody without it can reside with Him.
The tree of knowledge offered the process of differentiation between good and evil. A separation from God's wisdom. In other words, Adam and Eve had a choice of the self-process of differentiation between good and evil without immortality, or immortality with God’s absolute wisdom instinctually. The self-process of differentiation between good and evil immediately started causing people to kill each other . (ex. jealousy, murder, war, blah, blah, blah . see Cain and Abel).
Hence, the self-process of differentiation between good and evil leads to bodily death. It also leads to "spiritual death", or absence of God's wisdom that God and we resided in together. God didn’t support the tree of knowledge of good and evil because He knew the process that ensued would lead to death (corruption) and separation from the tree of life (God's absolute wisdom).
Just some thoughts...

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 66 by anastasia, posted 08-24-2007 11:52 AM anastasia has replied

Replies to this message:
 Message 68 by anastasia, posted 08-24-2007 3:50 PM Bailey has replied

  
anastasia
Member (Idle past 5978 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 68 of 161 (417789)
08-24-2007 3:50 PM
Reply to: Message 67 by Bailey
08-24-2007 3:02 PM


Re: the paradox of genesis
Bailey writes:
The tree of knowledge offered the process of differentiation between good and evil. A separation from God's wisdom. In other words, Adam and Eve had a choice of the self-process of differentiation between good and evil without immortality, or immortality with God’s absolute wisdom instinctually. The self-process of differentiation between good and evil immediately started causing people to kill each other . (ex. jealousy, murder, war, blah, blah, blah . see Cain and Abel).
I am familiar with the traditional take on the tale. For myself, I lean towards the spiritual death scenerio when I think about this scripture. I don't know that it says anything about immortality.
What tends to provoke my comment in otherwise played out topics, is the continual 'God is a liar' claim from people who say they only want to read the books as ancient stories. If that is true, then the story is pretty clear about who the good guys are and who the bad guys are, even tho the story sure portrays God as lying, or at least wrong compared to the serpent. In pure story telling, it's an inconsistancy, a loose end.
You have to assume that these people were lousy at telling stories, not detail oriented, copied wrong, remembered wrong, something of that nature. OR they were not concerned with the 'honesty' of God, but moreso with His power.
'God lied' is not the intent of the story, IMO. So one can either take the whole thing with a grain of salt and realize we will never know the 'true, original' intent based on some manuscripts from centuries later, or we can act on blind faith all around about the providential preservation of something important.

This message is a reply to:
 Message 67 by Bailey, posted 08-24-2007 3:02 PM Bailey has replied

Replies to this message:
 Message 70 by Bailey, posted 08-24-2007 4:42 PM anastasia has not replied
 Message 71 by jar, posted 08-24-2007 4:46 PM anastasia has replied

  
CK
Member (Idle past 4153 days)
Posts: 3221
Joined: 07-04-2004


Message 69 of 161 (417793)
08-24-2007 4:26 PM
Reply to: Message 1 by Phat
07-10-2007 2:51 PM


When God creates the universe - he knows every action in the universe upon til the end of the universe before he creates it. Therefore any actions in the universe are a direct result of the how god created the universe and therefore there is no freewill and no actions occur that are not a direct result of how he creates the universe. Well unless he makes the creation event random and does not know how it will all turn out until he creates it but if he does not know how it will all turn out then he is not god and did not create the universe.
In short - it's a made-up story.

This message is a reply to:
 Message 1 by Phat, posted 07-10-2007 2:51 PM Phat has not replied

Replies to this message:
 Message 134 by Archer Opteryx, posted 09-01-2007 2:47 AM CK has not replied

  
Bailey
Member (Idle past 4395 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 70 of 161 (417794)
08-24-2007 4:42 PM
Reply to: Message 68 by anastasia
08-24-2007 3:50 PM


Re: the paradox of genesis
I am familiar with the traditional take on the tale. For myself, I lean towards the spiritual death scenerio when I think about this scripture
I think I agree with you.
The spiritual death occured when we removed ourselves from God's absolute wisdom...Elohim originally created us with this wisdom. We resided in it with Him. We were alive with God spiritually. Elohim cannot reside outside of this wisdom. Nobody without it can reside with Him.
I see an inference to a physical and spiritual death in Genesis.
These manuscripts were copied carefully throughout centuries. Very few mistakes were made I would think.
Elohim has no inclination to lying.
Elohim's nature and character is continually misrepresented by Moses, who SAW God( ex. Numbers 20:8-12...EVC link...message 41)...how much more will it be with anyone else?

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 68 by anastasia, posted 08-24-2007 3:50 PM anastasia has not replied

Replies to this message:
 Message 72 by ringo, posted 08-24-2007 5:04 PM Bailey has replied

  
jar
Member (Idle past 420 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 71 of 161 (417795)
08-24-2007 4:46 PM
Reply to: Message 68 by anastasia
08-24-2007 3:50 PM


Re: the paradox of genesis
I am familiar with the traditional take on the tale. For myself, I lean towards the spiritual death scenerio when I think about this scripture. I don't know that it says anything about immortality.
Except of course, there is NOTHING in the story even hinting at spiritual death and it most certainly does speak of immortality as the very reason God becomes fearful and kicks them out.

Aslan is not a Tame Lion

This message is a reply to:
 Message 68 by anastasia, posted 08-24-2007 3:50 PM anastasia has replied

Replies to this message:
 Message 74 by Bailey, posted 08-24-2007 5:28 PM jar has replied
 Message 80 by anastasia, posted 08-24-2007 8:14 PM jar has replied

  
ringo
Member (Idle past 437 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 72 of 161 (417797)
08-24-2007 5:04 PM
Reply to: Message 70 by Bailey
08-24-2007 4:42 PM


Re: the paradox of genesis
Bailey writes:
The spiritual death occured when we removed ourselves from God's absolute wisdom...
You keep saying that. Yet you run away from the fact that God Himself acknowledged that Adam and Eve had become more like Him, not less.
Debate in good faith. Address the issue or drop your claims about "removing ourselves".

“Faith moves mountains, but only knowledge moves them to the right place” -- Joseph Goebbels
-------------
Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 70 by Bailey, posted 08-24-2007 4:42 PM Bailey has replied

Replies to this message:
 Message 73 by jar, posted 08-24-2007 5:14 PM ringo has not replied
 Message 77 by Bailey, posted 08-24-2007 7:30 PM ringo has replied

  
jar
Member (Idle past 420 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 73 of 161 (417799)
08-24-2007 5:14 PM
Reply to: Message 72 by ringo
08-24-2007 5:04 PM


Re: the paradox of genesis
You keep saying that. Yet you run away from the fact that God Himself acknowledged that Adam and Eve had become more like Him, not less.
In addition, there are no indications in the GOE story of separation between God and Man. Adam and Eve were run out of the Garden, but nowhere does it say anything about becoming separated from God. In fact, the Garden is not shown as a dwelling place for God, God simply comes and goes, and continues to have direct contact with man throughout the Bible.
The separation is NOT from God, but rather from the Tree of Life.

Aslan is not a Tame Lion

This message is a reply to:
 Message 72 by ringo, posted 08-24-2007 5:04 PM ringo has not replied

Replies to this message:
 Message 75 by Bailey, posted 08-24-2007 5:38 PM jar has not replied

  
Bailey
Member (Idle past 4395 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 74 of 161 (417801)
08-24-2007 5:28 PM
Reply to: Message 71 by jar
08-24-2007 4:46 PM


Re: the paradox of genesis
Except of course, there is NOTHING in the story even hinting at spiritual death and it most certainly does speak of immortality as the very reason God becomes fearful and kicks them out.
I'll be the first to tell you I'm a dreamer.
Nonetheless, consider .
Spiritual death is not printed in the story anywhere literally, yet, the story itself hints at spiritual death to me completely. It could be compared to a parable of sorts. Elohim often conveyed insight through parable, even though they confused many people. Seems correlative here.
Why would the Tree of Life be the very reason Elohim becomes concerned and restricts access to the Garden? I don’t understand.
If God knew the Tree of Life granted immortality like He says it does, yet He could care less if they ate from it originally .
Immortality combined with the inability to differentiate good from evil seems to be His reasoning for concern and restricted access.
I am sorry if I offend you, I am not religion savvy at all.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 71 by jar, posted 08-24-2007 4:46 PM jar has replied

Replies to this message:
 Message 76 by jar, posted 08-24-2007 6:02 PM Bailey has replied

  
Bailey
Member (Idle past 4395 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 75 of 161 (417802)
08-24-2007 5:38 PM
Reply to: Message 73 by jar
08-24-2007 5:14 PM


Re: the paradox of genesis
God simply comes and goes,
Where is there an example of God leaving the Garden?
The separation is NOT from God, but rather from the Tree of Life.
The snake that spoke seems to represent the Tree of Knowledge...
Elohim supports consumption of the fruit of the Tree of Life. He seems to give it representation through His support.

Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 73 by jar, posted 08-24-2007 5:14 PM jar has not replied

  
Newer Topic | Older Topic
Jump to:


Copyright 2001-2023 by EvC Forum, All Rights Reserved

™ Version 4.2
Innovative software from Qwixotic © 2024