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Author Topic:   Looking for Former Evolutionists who are now Creationists
Karl
Inactive Member


Message 3 of 38 (23346)
11-20-2002 6:59 AM


I did change to creationism some time after I was first converted, because of some stupid book someone lent me.
Fortunately, most of the other Christians I knew were well aware that YEC was a load of bollocks and soon aided my restoration to a more scientificially defendable position. Mind you, for a long time I believed that the origin of life was miraculous. I only changed my mind on that for philosophical, rather than scientific reasons - given that God seems to do everything else through natural causes, it is consistent to assume that He initiated life the same way.

Replies to this message:
 Message 4 by Percy, posted 11-20-2002 8:28 AM Karl has not replied

  
Karl
Inactive Member


Message 29 of 38 (24545)
11-27-2002 3:27 AM


It's a bit of a stretch to say that's about Darwin and Lyell! In context, it's about people saying "This Jesus of yours really ought to have turned up by now, shouldn't he?". Aren't there enough of those around without trying to apply the passage to Darwin and Lyell?
I'm surprised, TB, that you've raised the "created in God's image" line against evolution - I thought better of you than that. Do you suppose that that means that God has a physical body just like ours? I'm sure you don't. There's lots to explore about Imago Dei, but none of it has anything to say about evolution. Imago Dei is a spiritual description of us; it's quite clear, from the genetic evidence alone, that physically we are mostly Imago Simiae.
You are right that the Bible doesn't say God used evolution. Nor does it say He didn't. It doesn't say much about embryology either, although it does say that "He knit me together in my mother's womb". By this reasoning, we must say that embryology is also contrary to Scripture.
We can argue the "death by sin" point as long as we like. I notice that, if physical death is the result of the fall, God lied. He said to Adam that he would die the same day. What did happen the same day was that he was expelled from Eden - became estranged from God. This is the death to which God referred, and which came through the fall. It makes sense - Christ's work, as the second Adam, is to heal that estrangement. But we're really in the wrong forum for theology.
Nor does suggesting that evolution is the creative outworking of God mess up the genuine contingency and random element of evolution. Your God is too small if He cannot work through what are, from any scientific frame of reference, truly random events and purely natural laws. Nor can it be that "bizarre" a concept, given that it is the position of the majority of Christians, and of the majority of Christian denominations.
[This message has been edited by Karl, 11-27-2002]

Replies to this message:
 Message 32 by Tranquility Base, posted 11-28-2002 12:57 AM Karl has replied

  
Karl
Inactive Member


Message 35 of 38 (24739)
11-28-2002 3:35 AM
Reply to: Message 32 by Tranquility Base
11-28-2002 12:57 AM


quote:
Originally posted by Tranquility Base:
Karl
That Scripture is in the context of creation, the flood and the 2nd coming. 'Everything goes on as it has since creation' is an extremly good match for uniformitarianisms 'The present is the key to the past'.

Point being? Seriously missed this.
quote:
I'm not necessarily saying we 'look' like God. But our deepest biological and mental attributes do match His acording to Scripture.
Where in Scripture does it say that?
quote:
So my point is rather that God had a desired endpoint and he would have had to prod evolution to get it there. You may think that God could have embedded us in asexual sentient worms but the Scriptures link the (temporal) genders to eternal concepts of Christ and the Church.
Scripture uses lots of metaphors to get points across. I'm sure that had we been asexual worms, we would have found the parallels.
quote:
Death by sin. I personally suspect that Adam's death occurred within a thousand year 'day'. Sounds like a cop out but it explains a lot.
Hold the "cop out" bit. When God said to Adam "you will die the same day", could Adam really have interpreted that as "within the next thousand years". Why is a day suddenly a 1,000 years here but literal two chapters ealier?
quote:
All of the long lived ones died before 1000 years old. How does Scripture end? In revelation we see that man lives for 1000 years on Earth (the millenium) and Satan is loosed for a season to see that the curse is broken. Then he is sent to the pit forever.
And I see that you're interpreting apocalyptic literature as if it were literal.
quote:
Of course there are multiple addiitoonal incredible reasons to go for 1000 year 'days' (Heb 4, 2 Pet 3, Ps).
Then I refer you back to my earlier point. Why literal days in Gen 1?
quote:
I agree that spirutal death occurred immediately for Adam. Christs work will heal both spiritual and mortal death. This age is a temporary one. I love life but it is not the main event.
I pretty much agree here. There's a lot to unpack in "temporary one" but I'd prefer to do that on a religious debate board, such as that at ship-of-fools.com (sorry - the BB software does something strange to this URL; I don't know why, so I've removed the http bit.)
quote:
Theistic evoltuion is a must if evolution occurred. I agree. However, if we take God at his word, that there was a global flood, then there is no reason to believe in evoltuion and so we can allow God to do it however he did it.
There is every reason to accept evolution - the mounds of evidence we keep presenting and the creationists keep sidestepping.
quote:
The straight forward reading is that he created.
I believe God created too. How about that?
quote:
You can beleiv in evoltuion and long ages if you want but you are completely ignoring the declaration of the global flood.
Not at all. I just don't take it as literal history. Actually, I don't believe that the Genesis 1 days are long ages. I think they are a poetic device illustrating God's purpose.
Moving on - I notice in another post you point out that there is a correlation between creationism and other "fine points of Christianity". What you probably mean is the rather dull observation that folk who take a fundamentalist approach to Creation take a fundamentalist approach to other aspects of Christianity. Care to give examples so that we can test this hypothesis?
[This message has been edited by Karl, 11-28-2002]

This message is a reply to:
 Message 32 by Tranquility Base, posted 11-28-2002 12:57 AM Tranquility Base has not replied

  
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