One problem I have with Christianity is this notion that Jesus died for our sins.
Having just gotten through Leviticus and half of Numbers being read on a dramatized CD (forgive my own faulty faith biases) I’m eager to offer feedback on this sensitive topic:
OT sacrifices seemed a ”covering’ for *minor* sin(s); death for *major* sins (see below).
The land of Canaan was full of major sins (e.g., adultery, witchcraft, murder, *profaning*, bestiality, incest, rape, burning of children, etc.). Essentially, the “land would spew them out” if *repentance* and/or *holiness* was not attained.
There were sin-offerings, whole-burnt offerings, wave-offerings, trespass-offerings, wave-offerings, scape-goats, atonement(s), etc., and extremely complex ordinances pertaining to a “very holy”, “pure and holy”, and “most holy” God and people.
Many sincere Christians that I know eat this stuff up: They perceive God-looking-at-Jesus Christ’s *full sacrificial atonement* instead of the *hell-fire we deserve*. Hence, every sacrifice typifies a *bloody* Christ. (Ziporah, Mose’s wife, called Moses “a bloody man”).
Now (as an aspiring theist), how am I supposed to approach a very holy God with nothing but my *bloody* sinful nature and unholy works?
Seems it behooves my conscience to grab an *eternal sacrifice* as a *peace-offering* if at all possible, as I come face-to-face with the Holy One. Hence, while I care about Christ’s example of life as most excellent .
His Passover-sacrifice and Resurrection on High seems:
1) More reliable hell-fire-insurance.
2) More self-sacrificing example of love.
3) More parsimonious a mechanism to face my “pure and holy” Maker