Well, let's look at your own source.
How do they [the judges] know?29 ” Abaye said: Two Rabbis are sent with him; if his statement has substance, he is [brought back]; if not, he is not [brought back]. But why not do so in the first place?30 ” Because being terrified, he cannot say all he wishes.31
MISHNAH. IF THEN THEY FIND HIM INNOCENT, THEY DISCHARGE HIM; BUT IF NOT, HE GOES FORTH TO BE STONED, AND A HERALD PRECEDES HIM [CRYING]: SO AND SO, THE SON OF SO AND SO, IS GOING FORTH TO BE STONED BECAUSE HE COMMITTED SUCH AND SUCH AN OFFENCE, AND SO AND SO ARE HIS WITNESSES. WHOEVER KNOWS ANYTHING IN HIS FAVOUR, LET HIM COME AND STATE IT.
GEMARA. Abaye said; It must also be announced: On such and such a day, at such and such and hour, and in such and such a place [the crime was committed], in case there are some who know [to the contrary], so that they can come forward and prove the witnesses Zomemim.32
AND A HERALD PRECEDES HIM etc. This implies, only immediately before [the execution], but not previous thereto.33 [In contradiction to this] it was taught: On the eve of the Passover Yeshu34 was hanged. For forty days before the execution took place, a herald went forth and cried, 'He is going forth to be stoned because he has practised sorcery and enticed Israel to apostacy. Any one who can say anything in his favour, let him come forward and plead on his behalf.' But since nothing was brought forward in his favour he was hanged on the eve of the Passover!35 ” Ulla retorted: 'Do you suppose that he was one for whom a defence could be made? Was he not a Mesith [enticer], concerning whom Scripture says, Neither shalt thou spare, neither shalt thou conceal him?36 With Yeshu however it was different, for he was connected with the government [or royalty, i.e., influential].'
It specifically says "AND A HERALD PRECEDES HIM etc. This implies, only immediately before [the execution], but not previous thereto.33 [In contradiction to this]
it was taught:"
it was taught
"it was taught"
All they are doing is pulling an example from literature, it is not a statement of historical significance. Note that it is also being used as an example in contrast to the firts example. The discussion is on the law, on procedure, not about whether or not Jesus was an actual historical character, much less whether or not he was married.
As to which Talmuds I've studied, the Jerusalem and Babylonian.
Aslan is not a Tame Lion