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Author Topic:   The first 3 chapters of Genesis
ringo
Member (Idle past 438 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 61 of 307 (349444)
09-15-2006 6:54 PM
Reply to: Message 60 by jar
09-15-2006 6:50 PM


jar writes:
They presented the Transcendant GOD first, and then transition to the Personal GOD that walks with us, talks with us.
Kinda like how a movie starts with a long shot to establish the scene and then zooms in on the main characters and action?

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robinrohan
Inactive Member


Message 62 of 307 (349445)
09-15-2006 6:55 PM
Reply to: Message 60 by jar
09-15-2006 6:50 PM


In the case of Genesis the redactors place the newer tale first. It is a more sophisticated model than the older tale seen in Genesis 2. Why? Why not merge them together as they did in the other places?
IMHO the different pictures of God are what is important. Each one shows a facet of God, an important thing we need to understand, that GOD is both Transcendant and Personal, Distant and Near.
They presented the Transcendant GOD first, and then transition to the Personal GOD that walks with us, talks with us.
Yeah, we have all this bullshit, but, Jar, why were they punished? You said you did not say they were not punished. Assuming you are not a sophist, that means they were punished. Why?

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jar
Member (Idle past 420 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 63 of 307 (349450)
09-15-2006 7:02 PM
Reply to: Message 61 by ringo
09-15-2006 6:54 PM


Exactly.
They handled things different in other areas, the Flood myth includes at least two stories merged together, same with Exodus, but here, at the beginning they deal with the essence of the issue, with the very Nature of GOD. Here, they felt it so important that they included the two mutually exclusive stories, even though they could see the inconsistencies and conflicting character.

Aslan is not a Tame Lion

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Archer Opteryx
Member (Idle past 3624 days)
Posts: 1811
From: East Asia
Joined: 08-16-2006


Message 64 of 307 (349454)
09-15-2006 7:22 PM
Reply to: Message 50 by Archer Opteryx
09-15-2006 6:12 PM


Re: Rabbinical interpretations
Jewish interpreters I've talked to recognize Genesis not just as a book of origins, but a book about family conflict. One sotry after anohter deal swith this theme. It starts with the first couple's loss of innocence at the beginning.
One thing that's apparent to me, whatever interpretive approach people take: no one can say for sure what would have happened in the story if Adam and Eve made a different choice. One reason interpretations have proliferated through history is because Genesis doesn't spell out what a permanent stay in Eden would have involved. They didn't stay, so, as far as the story is concerned, it doesn't matter.
One clear implication of the story: had they not disobeyed, they would not have been expelled and their lives would have been cushier, more innocent, and more ignorant. Going much beyond this entails conjecture. The traditions that have sprouted around the story in the centuries since? Conjecture as well--to try to settle theological issues or satisfy the curious.
Genesis isn't in the business of telling us what would have happened if. It presents each story as is.
Margaret Mitchell was constantly bothered by Gone With the Wind fans asking her if Rhett Butler ever returned to Scarlett. She said (I'm paraphrasing) 'The story ended with him walking out. That's the end of the book, and the end of the characters!'
.
Edited by Archer Opterix, : Typo.
Edited by Archer Opterix, : Clarity.

Archer
All species are transitional.

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robinrohan
Inactive Member


Message 65 of 307 (349455)
09-15-2006 7:31 PM
Reply to: Message 63 by jar
09-15-2006 7:02 PM


They handled things different in other areas, the Flood myth includes at least two stories merged together, same with Exodus, but here, at the beginning they deal with the essence of the issue, with the very Nature of GOD. Here, they felt it so important that they included the two mutually exclusive stories, even though they could see the inconsistencies and conflicting character
Look at this nonsense. We are trying to come up with the facts of the literature, and we get this. We are trying to find out what happened in the story, but apparently this is troublesome. But it's obvious that Adam and Eve disobeyed God and were therefore punished.
Stop this sophistry. I know it does not fit with modern ideas, but that's not the point of this thread.

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Replies to this message:
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 Message 68 by Clark, posted 09-15-2006 7:44 PM robinrohan has replied

jar
Member (Idle past 420 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 66 of 307 (349456)
09-15-2006 7:40 PM
Reply to: Message 64 by Archer Opteryx
09-15-2006 7:22 PM


Re: Rabbinical interpretations
It starts with the first couple's loss of innocence at the beginning.
I think the issue of innocence is very important. It forms the basics for everything that follows. It is the big difference, the Knowledge of Good and Evil, that is the basis of Theology. Only if Man is capable of knowing right from wrong is there any basis for the rest of the Bible.

Aslan is not a Tame Lion

This message is a reply to:
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iano
Member (Idle past 1967 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 67 of 307 (349457)
09-15-2006 7:40 PM
Reply to: Message 65 by robinrohan
09-15-2006 7:31 PM


Calling Archer
Look at this nonsense.
They handled things different in other areas, the Flood myth includes at least two stories merged together, same with Exodus, but here, at the beginning they deal with the essence of the issue, with the very Nature of GOD. Here, they felt it so important that they included the two mutually exclusive stories, even though they could see the inconsistencies and conflicting character
Look what you've done! I cannot agree with Robin for fear of incurring your wrath - despite what Jar says reading like the manuals that used to come with Japanese equipment 20 years ago.

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Replies to this message:
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Clark
Inactive Member


Message 68 of 307 (349458)
09-15-2006 7:44 PM
Reply to: Message 65 by robinrohan
09-15-2006 7:31 PM


I agree with Robin that God punished Adam and Eve in Genesis 3:16-19.
They handled things different in other areas, the Flood myth includes at least two stories merged together, same with Exodus, but here, at the beginning they deal with the essence of the issue, with the very Nature of GOD. Here, they felt it so important that they included the two mutually exclusive stories, even though they could see the inconsistencies and conflicting character.
I don't have a problem with this either.

This message is a reply to:
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Replies to this message:
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robinrohan
Inactive Member


Message 69 of 307 (349461)
09-15-2006 7:56 PM
Reply to: Message 68 by Clark
09-15-2006 7:44 PM


I don't have a problem with this either.
That's not the point. The point is that Adam and Eve disobeyed and were punished. Jar says this is non-sensical since A & E did not know right from wrong. But we are not talking about whether it is sensible or not, but only what the story relates.
And that is what the story relates.
Jar and others are trying to inject into the story what is not there---as they do with the New Testament. I can't think why. The only idea I have is that they want to hold on to the name of "Christian."
Is that it, Jar?

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Replies to this message:
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 Message 74 by ringo, posted 09-15-2006 8:20 PM robinrohan has replied

Michael
Member (Idle past 4664 days)
Posts: 199
From: USA
Joined: 05-14-2005


Message 70 of 307 (349466)
09-15-2006 8:04 PM
Reply to: Message 69 by robinrohan
09-15-2006 7:56 PM


Jar and others are trying to inject into the story what is not there---as they do with the New Testament. I can't think why. The only idea I have is that they want to hold on to the name of "Christian."
The puzzle for me is why you spend thread upon thread trying to take the name "Christian" away from them.

This message is a reply to:
 Message 69 by robinrohan, posted 09-15-2006 7:56 PM robinrohan has replied

Replies to this message:
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robinrohan
Inactive Member


Message 71 of 307 (349467)
09-15-2006 8:06 PM
Reply to: Message 70 by Michael
09-15-2006 8:04 PM


The puzzle for me is why you spend thread upon thread trying to take the name "Christian" away from them.
Pleasure, pleasure--why does one do anything?

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Replies to this message:
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Michael
Member (Idle past 4664 days)
Posts: 199
From: USA
Joined: 05-14-2005


Message 72 of 307 (349470)
09-15-2006 8:13 PM
Reply to: Message 71 by robinrohan
09-15-2006 8:06 PM


You seem very strange and very silly.

This message is a reply to:
 Message 71 by robinrohan, posted 09-15-2006 8:06 PM robinrohan has replied

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robinrohan
Inactive Member


Message 73 of 307 (349471)
09-15-2006 8:16 PM
Reply to: Message 72 by Michael
09-15-2006 8:13 PM


You seem very strange and very silly.
How am I silly? Do you do nothing for pleasure?

This message is a reply to:
 Message 72 by Michael, posted 09-15-2006 8:13 PM Michael has not replied

ringo
Member (Idle past 438 days)
Posts: 20940
From: frozen wasteland
Joined: 03-23-2005


Message 74 of 307 (349472)
09-15-2006 8:20 PM
Reply to: Message 69 by robinrohan
09-15-2006 7:56 PM


robinrohan writes:
Jar and others are trying to inject into the story what is not there
You're the one who's injecting what isn't there: a fictitious world in which there is child-free childbirth and work-free gardening.

Help scientific research in your spare time. No cost. No obligation.
Join the World Community Grid with Team EvC

This message is a reply to:
 Message 69 by robinrohan, posted 09-15-2006 7:56 PM robinrohan has replied

Replies to this message:
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iano
Member (Idle past 1967 days)
Posts: 6165
From: Co. Wicklow, Ireland.
Joined: 07-27-2005


Message 75 of 307 (349473)
09-15-2006 8:22 PM
Reply to: Message 70 by Michael
09-15-2006 8:04 PM


The puzzle for me is why you spend thread upon thread trying to take the name "Christian" away from them.
I think (in context) that its more a case of (Robins) God brushing aside (their) Adams fig leaf and asking them "have you eaten of the tree?" Of course Adam is going to point any and everywhere. Robin isn't Admin however and cannot banish them from the garden. That is where the analogy breaks down a little

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