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Author Topic:   Are Catholics and Protestants that different?
anastasia
Member (Idle past 5975 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 151 of 157 (370871)
12-19-2006 12:02 PM
Reply to: Message 147 by Hyroglyphx
12-19-2006 3:25 AM


Re: Baptismal regeneration
nemesis_juggernaut writes:
What circumstances might arise that someone could not have a priest come to them and perform a baptism? Maybe prison for a serious offender?
There are always priests in prison, nowadays. But there are tons of possible occasions. Imprisonment in a non-christian country. Hostile environment at home or abroad, death on the battlefield, any other sudden death.
The Holy Spirit came to Cornelius before baptism.
Yes, my answer is the same. It was baptism of desire. It does not replace water baptism since even Jesus was baptized by water. But Jesus wanted to show the apostles that the ritual does nothing in itself without faith, and faith can even accomplish the ritual. He is in a way asking the disciples not to start getting cocky about baptism like some were about circumscision.
This is basically a litmus test for true believers. You say that you need to be baptized in order to be saved, but no one can receive that Holy Spirit until they are saved.
Don't you feel that the Holy Spirit is what saves? Do you think we can be saved without grace of God? And what is grace? Grace is the outpouring of the Holy Spirit into our soul. It makes no sense to say that men can be 'saved' without the Spirit, and by their own merits. So much for faith and not works! If a person is saved before they receive Spirit, then what saved them? Works?
Indeed, we all are different members comprising one body in the name of Christ. But the Church doesn't equal Christ, because Christ existed before the Church. And the fact that Revelation distinguishes between the churches in chapters 2 and 3 is enough to show that we are not all united. Unless we come to believe in Him on His terms, we are simply following vain traditions it would seem to me.
Well, maybe you have found a different belief of a subsect. Th Catholic church believes that the Church and Christ are one and the same, 100% united, eternal and alive, undivided in Heaven and earth.
We don't need revelations to show that the churches are not united, but then, they can't all be part of the body of Christ then. I guess your church admits that it is not part of Chrsit to the extent the Catholic church is, so I would already quit it.
That's what it seems to imply. What exactly is one confirming? Their allegiance to Church and Christ? Is it merely a declaration of faith?
Yes, but not like a Boy Scout meeting. It is not merely a declaration in public for spectators, but a sacrament in which grace comes down from God.
I don't see how faith by proxy can save another human being. Does God hold the godparents accountable for the life of the godchild
Yes, the godparents are accountable for the spiritual life. Faith by proxy may sound weird, but you would have it that the child can be saved without faith of any kind...not really fair to the rest of us, right?
You are doing well, nemesis. It's a hard road getting past the rhetoric, and usually folks don't have the patience to see that the other side makes good sense also.

This message is a reply to:
 Message 147 by Hyroglyphx, posted 12-19-2006 3:25 AM Hyroglyphx has not replied

  
anastasia
Member (Idle past 5975 days)
Posts: 1857
From: Bucks County, PA
Joined: 11-05-2006


Message 152 of 157 (370872)
12-19-2006 12:10 PM
Reply to: Message 149 by Buzsaw
12-19-2006 10:46 AM


Re: Baptismal regeneration
buzsaw writes:
Anything can be translated in any way, depending on how liberal the translation. The fact remains that "again" is not in the manuscripts from which it was translated. "Above" makes more sense in that it is a spiritual birth from above and not a 2nd physical phenomenon. Nick somehow took it that this "above" birth involved something physical as well. He was simply prying for clarification which Jesus gave.
But it is a second physical phenomenon. Th above birth does require something physical...water! In fact you will find that all the sacraments in the RC church require a physical channel thru which grace flows. Water, oil, holy chrism, bread and wine, to name several.

This message is a reply to:
 Message 149 by Buzsaw, posted 12-19-2006 10:46 AM Buzsaw has replied

Replies to this message:
 Message 153 by Buzsaw, posted 12-19-2006 6:28 PM anastasia has not replied

  
Buzsaw
Inactive Member


Message 153 of 157 (370984)
12-19-2006 6:28 PM
Reply to: Message 152 by anastasia
12-19-2006 12:10 PM


Re: Baptismal regeneration
I'm afraid we're leading off topic so I'll leave off with response. Suffice to say this new birth verse has been central to a large segment of non-Catholic evangelism whereas not so with RCs.

This message is a reply to:
 Message 152 by anastasia, posted 12-19-2006 12:10 PM anastasia has not replied

Replies to this message:
 Message 154 by jar, posted 12-19-2006 6:37 PM Buzsaw has not replied
 Message 156 by truthlover, posted 12-20-2006 11:27 AM Buzsaw has not replied

  
jar
Member (Idle past 416 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 154 of 157 (370988)
12-19-2006 6:37 PM
Reply to: Message 153 by Buzsaw
12-19-2006 6:28 PM


Re: Baptismal regeneration
Suffice to say this new birth verse has been central to a large segment of non-Catholic evangelism whereas not so with RCs.
And not central to a large segment of other Protestant Churches. So it is not a difference between Protestant Doctrine and Roman Catholic Doctrine but rather simply a difference between those non-Catholic Evangelical Churches and the whole other body of Christians both Protestant and Roman Catholic.

Aslan is not a Tame Lion

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 Message 153 by Buzsaw, posted 12-19-2006 6:28 PM Buzsaw has not replied

  
truthlover
Member (Idle past 4081 days)
Posts: 1548
From: Selmer, TN
Joined: 02-12-2003


Message 155 of 157 (371122)
12-20-2006 11:11 AM
Reply to: Message 149 by Buzsaw
12-19-2006 10:46 AM


Re: Baptismal regeneration
Anything can be translated in any way, depending on how liberal the translation. The fact remains that "again" is not in the manuscripts from which it was translated. "Above" makes more sense in that it is a spiritual birth from above and not a 2nd physical phenomenon.
You're losing me here, Buz. "Again" may not be in John 3:5, but it is in John 3:3. The Greek word is "anothen," and it is in the NT 13 times. It is translated as "from above" 5 times, and it is translated as "again" 2 times (in the KJV, anyway).
The context pretty much demands that "again" is chosen over "from above," because Nicodemus understood it to mean "again." Otherwise, why would he ask about entering into his mother's womb a second time? Can you imagine this conversation?
Jesus: You must be born from above.
Nicodemus: I don't understand, can I enter my mother's womb a second time?
Jesus: I said "from above," what are you talking about? Your mother's right here on earth, why would you bring her up?
No, "again" works much better, and it is there in the Greek.

This message is a reply to:
 Message 149 by Buzsaw, posted 12-19-2006 10:46 AM Buzsaw has not replied

  
truthlover
Member (Idle past 4081 days)
Posts: 1548
From: Selmer, TN
Joined: 02-12-2003


Message 156 of 157 (371130)
12-20-2006 11:27 AM
Reply to: Message 153 by Buzsaw
12-19-2006 6:28 PM


Re: Baptismal regeneration
For jar & Buz,
this new birth verse has been central to a large segment of non-Catholic evangelism whereas not so with RCs
A new birth that does not involve baptism in water is a difference between a segment of the Protestants and the Roman Catholic Church. That particular difference can be traced back to the Pietists in the 17th century.
Interestingly enough, Pietism was a Lutheran movement, but it influenced many denominations. It's emphasis on "practice over doctrine, spirit over form, a thorough-going spiritual rebirth of the individual" seems to me to be the source of the "born again" movement.
I think you will find that outside of Pietism and its strong influence down to today, that everyone else has taught that baptism in water is being born again (except the Quakers, of course, that began at a similar time period). There's rather wide historical agreement on that. Pietism began with Philipp Jakob Spener in 1670(re: here and more info here and here), so separating the new birth from water baptism is a very recent doctrine.
jar, I mentioned you not to disagree with anything you said, but just because I thought you'd be interested in that info.

This message is a reply to:
 Message 153 by Buzsaw, posted 12-19-2006 6:28 PM Buzsaw has not replied

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jar
Member (Idle past 416 days)
Posts: 34026
From: Texas!!
Joined: 04-20-2004


Message 157 of 157 (371137)
12-20-2006 12:00 PM
Reply to: Message 156 by truthlover
12-20-2006 11:27 AM


Re: Baptismal regeneration
I'm glad you brought that up. The Pietist Movement was certainly one of the major turning point, particularly that it was influential on John Wesley and the advent of the Methodist Church. One interesting feature is that almost all of the churches that Pietism influenced remained basically Liturgical.

Aslan is not a Tame Lion

This message is a reply to:
 Message 156 by truthlover, posted 12-20-2006 11:27 AM truthlover has not replied

  
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