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Author Topic:   Intelligent design. Philosophy of ignorance.
Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 294 of 301 (372966)
12-30-2006 9:43 AM
Reply to: Message 292 by TheMystic
12-30-2006 8:51 AM


As the thread comes to a close
To be an anti-ID'er you have to demean the great minds of history and you have to find flaws in life forms, in order to prove they weren't designed.
hehe. Demeaning the great minds of history? Are these the words of someone who is demeaning somebody?
quote:
Newton was a genius of the highest order. Nobody can realistically call his brilliance into question when it came to describing the world around him. In the Principia he covers the laws of motion and gravity - which he managed to codify before he reached 26 years old!
If only my peers would demean me so!
All I said was that Newton wasn't perfect. That is not demeaning, it is the truth.
If evolutionists followed their theory to its logical conclusions they would see that thought itself is only an illusion, an electro-chemical phenomenon that happens to have survived through the generations. The evolved human thinks what he thinks because it works, not because it's true.
I make the same point in Message 291. Descartes did this very thing a long time ago. Axioms are needed to proceed in any philosophy to get beyond cogito ergo sum type problems.
It is precisely because through most of history men have believed that they were capable of objective thought, and because they believed the world to have been made, at least partially, for their discovery, that man engaged in discovery and analysis.
I've never denied that. That is a point entirely seperate from the one I was making. I was saying that settling on 'An unknown intelligent entity is responsible for this phenomenon in ways we cannot fully understand', hampers discovery not believing that we were put here to understand and analyse the world. A better statement is: 'An unknown entity is responsible for this phenomenon in ways we cannot fully understand - so let's try and work out what this entity is, how it came about and the laws etc etc surrounding this entity...so that we can eventually erradicate the 'unknown' part of our description'
The anti-ID'er must disregard the first piece of evidence he encounters - his own reason - in order to proceed.
Actually the scientist has to disregard pure reason to proceed. Science is not a reason-based pursuit. It is first empirical and second reason based (that is to say, that evidence is collected and then reason is applied to infer conclusions from the evidence, which can then be used to find more relevant evidence and so on). It is clear that one of the first assumptions science makes is that we can use reason and evidence to come to conclusions about the natural world. Otherwise we end up in Descartes' shoes.
But secondly, I think Modulus misunderstands Newton, and does so because he has such a prejudice against the ID-er. Newton was talking about the genesis of the planetary system, and to my knowledge no one has yet definitively explained that.
see Message 11 which is the beginnings of this same thought process.
I can't see why an evolved being should care about anything. The evolved being certainly shouldn't mind some tales of a creator if it helps get you through the night. Yet you do care, and deeply. Why? Perhaps you are something more than you thought you were? And if you could honor yourself this way you might then see that your internal image of the ID'er is way too small as well.
Caring is a survival mechanism of intelligent beings. If an evolved intelligent being didn't care about anything, it would die without reproducing. Also it is probably a cultural thing. Culture is a very strong influence. In the culture I was raised in the pursuit of knowledge and high education standards were held in high esteem. Therefore, my feelings are a reflection of those influences.
So I think you've got it precisely backwards. Just as the human who uses the power of the internal combustion engine can win a race against the runner, so the ID believing human has an unfair advantage over the naturalist who must spend all his time explaining away the obvious.
Designing something intelligently is not something I deny can happen. Naturalism is irrelevant to this discussion. I regard myself as pro-science. Science is about making conclusions from the evidence, not letting personal conclusions influence the method of interpreting the evidence.
Bias is ever present, which is why the antagonistic nature of science is a superior system than the self-supporting group-think that is prevalent in ID circles.

This message is a reply to:
 Message 292 by TheMystic, posted 12-30-2006 8:51 AM TheMystic has replied

Replies to this message:
 Message 295 by TheMystic, posted 12-30-2006 10:40 AM Modulous has replied

Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 298 of 301 (373154)
12-31-2006 2:50 AM
Reply to: Message 295 by TheMystic
12-30-2006 10:40 AM


Clarifications towards the end.
Well, I think you're just not looking at all the evidence. If you rule out the supernatural a priori than you can't consider that evidence.
I don't rule the supernatural out a priori. Does that reassure you? I don't even know what the supernatural really means. I simply follow whatever evidence there is. The basic conclusion I've come to is that should the supernatural exist there is no reliable method for investigating it. There is a reliable method for investigating the natural.
If you want to understand my position better read the start of this thread. For reference see Message 8, and especially Message 20.
Just as much as the religious person, you have a world view that you *want* to be true, a world view where science is preeminent.
You make a lot of assumptions about me without sufficient evidence. Let me assure you once more that the world view that I want to be true does not take priority over the conclusions we reach about the world through thorough investigation. Science isn't preeminent - but it is the most tried and tested methodology for discovery with regards to the world and universe we live in. It has a demonstrated utility that ID has not got. Hence the title of the thread.
I'm saying that you have to assume a supernatural element to even begin science, because we must in some sense be above the evidence we examine, not merely reacting to it as natural elements ourselves.
You don't have to assume a supernatural element at all. You just have to assume that it is possible to arrive at conclusions about the natural world by suitable reasoning with regards to a body of evidence. This assumption might be wrong. There is no apparant reason why natural beings cannot investigate and come to conclusions about the way the natural world works.

This message is a reply to:
 Message 295 by TheMystic, posted 12-30-2006 10:40 AM TheMystic has replied

Replies to this message:
 Message 299 by TheMystic, posted 01-01-2007 11:06 AM Modulous has replied

Modulous
Member
Posts: 7801
From: Manchester, UK
Joined: 05-01-2005


Message 300 of 301 (373383)
01-01-2007 11:18 AM
Reply to: Message 299 by TheMystic
01-01-2007 11:06 AM


The End
Now just read that over again slowly. You don't know what supernatural is yet you conclude it can't be investigated?
Indeed. Since it remains ill-defined and we know that historically, people come up with contradictory conclusions, there remains no way of reliably investigating what is titled 'the supernatural'.
With your above point in mind, I suspect that you may be more in love with a field of study than with truth itself. A thing is true or not regardless of our powers to analyze it.
Not at all. I am keen on learning the truth, and I reject methodologies that can give ambigious or contradictory conclusions - since they are logically not leading us to the truth. There are many truths we will never be able to know. However, the answer is to say 'I don't know, let's continue to try and get an answer' not 'because we aren't currently able to derive an answer, it must be the result of an intelligent agent that precedes the existence of the phenomena in question'.
I would turn that around - evolution can offer no reason why humans *should* be able to investigate; they only react to stimuli, and react in a way that tends towards the survival of the species.
Right. However, given that we are able to investigate we can seek to understand an evolutionary reason for that. Learning how things work makes us better hunters and more capable social animals. These kinds of things are good for survival!
With regard to the evolution/ID debate, the evolutionist can only speculate on whether either theory is good for the species
Not just speculate, but also provide rational and positive argument for why we should continue a voyage of discovery, not just fill the map with dragons.

The tradition is for threads to end at 300 posts. As such let me end on this note: There is nothing inherently wrong with believing that an intelligent agent was behind phenomena x or y. It is a natural thing to believe.
However, it is not good science to say that because a phenomena is difficult to solve there must exist an intelligent agent that was behind it. We must have indpendent reliable evidence that this agent exists before postulating it was responsible for a phenomenon.
Otherwise we are just engaging in a variant of the God of the Gaps argument which has historically been shown fallacious again and again.
Edited by Modulous, : No reason given.

This message is a reply to:
 Message 299 by TheMystic, posted 01-01-2007 11:06 AM TheMystic has not replied

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