The God of the Bible is Evil

Okay, you are of course free to hold any position.However, what you go on to say ... ... is not too far from what I have been saying with one major exception.I believe that ALL of the various religious writings are the work of man, inspired perhaps but still man. To say there is not a "scrap of God in the OT stories" I believe overstates the case.If there is a GOD, then all of the stories are attempts by man to describe God, but more so the relationships between GOD and Man, Man and GOD and between Man and his fellow Man and the world we all live in.Look at the Creation myths in Genesis. We see two entirely different Gods, one extremely transcendent but aloof, creating all there is, seen and unseen, but apart from what is created. The other is far more human, approachable, directly involved with what is created and creating by hand, through trial and error.Those two descriptions when seen alone are mutually exclusive. If one is absolutely true, then the other is false.But if it is examined through the context of what is being taught, then they are possible as stories, each standing on its own, each illustration differing aspects of one GOD.Certainly there is lots of anthropomorphisms in the Bible. People wrote the stories. There is also lots of ignorance, attempts to explain the world we live in within the context of the knowledge at the time.There is a book by Gordon R. Dickson, it was the sequel to The Dragon and the George but the name escapes me at the moment.In the story the protagonist is talking about magic with S. Carolinus, a AAA+ mage as opposed to S carolinus carolinus, also a powerful magician.The Mage points out that at one time all things were magic. Gradually over time some forms of magic became so well known that they moved from the realm of great secret to common knowledge. The example given was that a hunter needed two skins attached to make a cape. He went to the wise woman of the village who knew the magic of attaching skins.She said "Yes, I can do it. But it is great magic and you must leave the hides with me. If you try to watch you will surely be struck by lightening during the next storm." She then took the hides into the cave and sewed them together.At that time, sewing was "magic", Powerful magic. Only as people gained knowledge did it move from the realm of magic to the commonplace.And, as is pointed out in the story, the best magic to use is that magic that has moved into the realm of the commonplace.Yet it is still, magic.

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Aslan is not a Tame Lion

How is an evil act applauded in that story?Have you actually read Judges? Did you read the very next chapter?

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Aslan is not a Tame Lion

Good. Then as you can see, the behavior of the rapists was not even condoned, much less applauded.These stories are part of nation State and Peoples building, of tribal and intra-tribal warfare. It is told to explain the destruction of the Tribe of Benjamin by other Hebrew Tribes and is very likely also a Victors Tale, and so likely has about as much factual material as we find in the posters of WWI or WWII.We also need to acknowledge the place of women throughout history. They were chattel, movable and transferable personal property. Set against that was an inordinate view of hospitality which said that a guest must be kept sacrosanct. The evil depicted was not the rape of the concubine but the insult to the guest.If you are going to continue posting these snippets, it is probably more productive if you present them in context instead of simply quotemining a source, particularly a source with a known and stated purpose.A short aside that is critical and found in this story is the mention of Jebus, which was in existence at the time but NOT an Israelite town.

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Aslan is not a Tame Lion