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Author Topic:   What isn't natural?
New Cat's Eye
Inactive Member


Message 23 of 58 (418153)
08-26-2007 1:55 PM
Reply to: Message 18 by Fosdick
08-25-2007 11:23 AM


Nature is unconscious
Have you even watch an ant lion use the physical features of sand grains, slope geometry, and gravity to catch its lunch?
That's instinct, not conscious decisions.
When we make conscious decisions because we lack the instincts for those abilities, is where I would draw the line between natural and unnatural.
Do you think the evoltion of dogs is due to natural selection? Or can we call that unnatural (or artificial) selection? If not dogs, what about bananas?
Same thing is true of cone snails”where did they learn about fractals well enough to decorate their shells with them?
Cone snails know nothing of fractals, and need not to create them. Fractals hapen naturally like water forming into snowflakes.
Crows invent tools. Chimps invent tools, Spiders invent tools. Insect larvae invent tools. Even plaque-forming bacteria invent tools.
Instincts. Their tools are natural. My computer is not (because it was consciously made)
Well, maybe not the chimps, they seem to be making conscious decisions. But that just moves their tools into the unnatural category.
Even if biologists eventually do make artificial life, it will be natural. And even if artificial life is confinded to virtual reality inside copmputers, it will still be natural.
According to the "Everything is Natural" definition, sure. But not according to how define it. And my way is better
The only things that are not truly natural are those things that people invent to make excuses for their bad behaviors...like God, original sin, saviorism, virginal mothers, and holy ghosts.
I think that anything that people consciously invent is unnatural. Nature didn't make them.
It could be argued that belief in gods arrose without conscious decision, or rather naturally and the only things that you consider unnatural, I could consider natural.
Once upon a time, the prokaryotes called the eukaryotes "unnatural." Once upon a time the protozoans called the mesazoans "unnatural"...
No they didn't
From Message 8
Percy wrote:
The word natural has a number of definitions, but there are two that are most relevant to the debate here.
One definition refers to those parts of the universe not affected or influenced by humans. In this definition, natural and artificial are opposites.
The other definition is more science-related. In this definition everything in the universe is natural, including humans, and the supernatural encompasses everything else.
You can argue that during a discussion one should not switch back and forth between these two definitions, but one cannot argue that one definition is wrong and the other right. They are both accepted definitions.
I would agree. However, the first definition, albeit valid, is a just bit too anthropocentric for me. It carries a sense of human arrogance. (This may be more my problem than anything else.)
The definition should be anthropocentric. We are the ones who have created the distiction, made up a word for it, and are talking about the definition of the word and where to draw the line. Why shouldn't it be based on our perspective?
I think my definition is better than the "Everything is Natural" definition because it is more functional. When everything is natural, and there is nowhere to draw the line, then there was no point in making the distinction in the first place.
We have a natural/artificial distinction. If everything is natural, then how would you define artificial? Your definition includes the crow's tool, and snail's shell as artificial?
Where do you draw the line?
Since we as humans are drawing the line, it might as well revolve around us.
I have a hard time including consciousness into the natural category. Nature seems to be unconscious. (Well, maybe that is just my problem but I have no problem with human arrogance.)

This message is a reply to:
 Message 18 by Fosdick, posted 08-25-2007 11:23 AM Fosdick has replied

Replies to this message:
 Message 24 by Fosdick, posted 08-26-2007 3:36 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 25 of 58 (418174)
08-26-2007 6:54 PM
Reply to: Message 24 by Fosdick
08-26-2007 3:36 PM


Re: Nature is unconscious
You didn't answer my question:
how would you define artificial?
That would've helped me respond.
Why do you need to draw a line? Why are human activities unnatural?
I explained why in Message 23.
Why is a digital computer's software more unnatural than the digital genetic code?
Because the software was consciously made, while the genetics arrose naturally.
Hey, wait a minute. Not so fast, buster. There's no such thing as a digital genetic code. We figured that out in Message 90, where your response to this point will be on topic.
Just look at the way the word natural is used in normal conversation. Would you say that software arrose naturally? That implies that it arrose from nature as opposed to man-made, It is the "normal" way the word is defined.
If you want to include everything in the definition of natural, then the word loses meaning in that sense. But, like Percy said, we shouldn't really jump from one to another.
I think it is better to use it in the way that everybody else is using it, in that the distinction between natural and artificial is man-made or not.
Could it be that your opinion on this derives from your belief that humans are specially made by God?
It is possible, but I doubt it. If you don't have a response to the points I brought up and can't argue against them, then so be it. Why question the possibility of another derivation than the one I provided? Could it be that your opinions derive from your preconceived notions? Doesn't everybody's?
That's a pretty weak response, Hoot. I'm disapponted in you.
Could it be that your church values trump your intellect?
I'm gonna go ahead and say no.
Since I don't belief in anything "super-natural" I don't see why humans are so unnaturally special.
Nature is unconscious and we are not. We can control nature, too.
We are the ones who made the distinction and came up with the word in the first place, why shouldn't the word be defined around us.
And it is not a good idea to take the anthropic principle too seriously; it's worse than bothering over the cosmological constant.
That doesn't seem to have anything to do with this topic.

This message is a reply to:
 Message 24 by Fosdick, posted 08-26-2007 3:36 PM Fosdick has replied

Replies to this message:
 Message 26 by Percy, posted 08-26-2007 7:53 PM New Cat's Eye has replied
 Message 27 by Fosdick, posted 08-26-2007 8:04 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 28 of 58 (418209)
08-26-2007 11:29 PM
Reply to: Message 26 by Percy
08-26-2007 7:53 PM


Re: Nature is unconscious
You and Hoot Mon are using two different definitions of the word natural. You're using natural in the sense of "not made or influenced by man." Hoot Mon is using natural in the sense of "not supernatural." They're both perfectly legitimate definitions, but you guys won't be able to have a meaningful discussion until you start using the same one.
Thanks Percy, but I realize this. I'm trying to explain why I think he should be using my definition instead of his.

This message is a reply to:
 Message 26 by Percy, posted 08-26-2007 7:53 PM Percy has not replied

  
New Cat's Eye
Inactive Member


Message 29 of 58 (418211)
08-26-2007 11:37 PM
Reply to: Message 27 by Fosdick
08-26-2007 8:04 PM


Re: Nature is unconscious...Wha?
Well Hoot, you ignored most of my questions and points.
I don't have much time tonight, I should be able to reply tomorrow, hopefully.
But I will answer some of your questions so then you can go back and answer mine too, ok?
If a wolf gets caught in a snow storm it will find shelter under a tree, curl up in the leaves, and stay as warm as possible...naturally. But if a man does the same thing is he doing artifically? He made a choice, so did the wolf.
The wolf was following his instincts and the man was consciously trying to change his future.
Can you say the same thing about religion?
Sure I could.
If all you mean by "artificial" is "man-made" then you have not yet explained why either one can't be natural.
Artificial is still natural in the sense that its not supernatural.
I don't agree with either statement. How do you define conscious-ness? Control?
No, just the dictionary definition.
Does a religious belief pass for conscious-ness? (Well, yes, it certain does have control!) Would you say "scientific conscious-ness" is different from "religious conscious-ness"?
Religion has nothing to do with it.
But would you agree, per chance, that it is naturally artifical?
Yes, it is not supernatural.

This message is a reply to:
 Message 27 by Fosdick, posted 08-26-2007 8:04 PM Fosdick has replied

Replies to this message:
 Message 30 by Fosdick, posted 08-27-2007 11:43 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 31 of 58 (418326)
08-27-2007 2:49 PM
Reply to: Message 30 by Fosdick
08-27-2007 11:43 AM


Re: Nature is unconscious...Wha?
I think I understand most of your points.
.
.
.
So, if you want to attach artificiality to consciouisness, I guess I'll go along.
Cool, case closed.
But I can't let one aspect of this discussion go completely; it's the part that says humans are unnatural”i.e., 'we are unnatural because we are conscious.'
But that is only unnatural, by definition. We, and our consciousness, are still natural in the sense that they aren't supernutral. We're just not natural in the sense that our decision are made by nature, or that what we can create can not come about by nature alone.
The only definition of consciousness that I can accept right now is the one posited by Julian Jaynes: consciousness and the bicameral mind are two different things. The bicameral mind is commanded by hallucinations, or godly voices, instinct on steroids, take your pick. Consciousness, on the other hand, recognizes its historical bicamerality and surmounts this primitive human condition by making choices independent of the 'voice of God.'
Well I think that is a shitty definition. It didn't even define the word. Besides, it just looks like mumbo-jumbo to me, it doesn't make much sense. How is the mind bicameral?
and surmounts this primitive human condition by making choices independent of the 'voice of God.'
Couldn't you just replace "the 'voice of God'" with "'nature'" and have pretty much something describing my definition?
But I still don't see why artificiality is unnatural. That's all.
Artificial is unnatural by definition. Its a way of describing the distinction between things that we have made versus things that nature has made (without us).
Religions are unnatural, gods are unnatural, saviors are unnatural, angels are unnatural, all simply because they don't exist
Religions exist.
Also, I could consider the belief in gods natural because it naturally evolved in our species. We didn't create religions by conscious decision, IMO.

This message is a reply to:
 Message 30 by Fosdick, posted 08-27-2007 11:43 AM Fosdick has replied

Replies to this message:
 Message 32 by Fosdick, posted 08-27-2007 4:46 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 33 of 58 (418350)
08-27-2007 5:17 PM
Reply to: Message 32 by Fosdick
08-27-2007 4:46 PM


Re: Nature is unconscious...Wha?
OK, I’ll agree that religions exist. But what they stand for does not exist, at least not ontologically.
Ontology
What do you mean when you say that something does not exist ontologically?
that the evolutionary domain he calls “Bios” is seamless and continuous with its corollary “Technos,” both of which are characterized by a kind of emergent property he calls “hive mind.”
Sounds like worthless mumbo-jumbo to me.

This message is a reply to:
 Message 32 by Fosdick, posted 08-27-2007 4:46 PM Fosdick has replied

Replies to this message:
 Message 42 by Fosdick, posted 09-01-2007 10:50 AM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 55 of 58 (419718)
09-04-2007 12:56 PM
Reply to: Message 42 by Fosdick
09-01-2007 10:50 AM


Re: Nature is unconscious...Wha?
What do you mean when you say that something does not exist ontologically?
Santa Claus, Tinker Bell, and the Easter Bunny do exist ontologically”they have no empirical being-ness. God fits in there, too.
What is empirical being-ness?
But genes, populations, species, and biospheres are all naturally ontological, like rocks, stars, and gravity.
What is the empirical being-ness of a rock?
Sounds like worthless mumbo-jumbo to me.
And I suppose "transubstantiation of the Eucharist" is worthwhile mumbo-jumbo?
No, that is magic.

This message is a reply to:
 Message 42 by Fosdick, posted 09-01-2007 10:50 AM Fosdick has replied

Replies to this message:
 Message 56 by Fosdick, posted 09-04-2007 1:24 PM New Cat's Eye has replied

  
New Cat's Eye
Inactive Member


Message 57 of 58 (419728)
09-04-2007 1:34 PM
Reply to: Message 56 by Fosdick
09-04-2007 1:24 PM


Re: Nature is unconscious...Wha?
What is the empirical being-ness of a rock?
You'd have to ask a rock.
Rocks can't talk. So basically you're saying that you don't know. I guess that means that ontology is, in fact, bullshit.
But I know this much: if I picked up a rock and threw it through your window you would provide all the empirical evidence needed to prove its being-ness.
Are you equating being-ness with physical properties? Why not just say "physical properties"?
But if I threw a prayer or a hex through your window your would probably not even notice.
Prayers and hexes don't have physical properties, so..... what?
Sounds like worthless mumbo-jumbo to me.
And I suppose "transubstantiation of the Eucharist" is worthwhile mumbo-jumbo?
No, that is magic.
Well, I suppose one person's worthless mumbo-jumbo is another's holy sacrament. To some people the Second Law is worthless mumbo-jumbo and entropy has no empirical being-ness.
Now what the hell are you getting on about?
This:
quote:
that the evolutionary domain he calls “Bios” is seamless and continuous with its corollary “Technos,” both of which are characterized by a kind of emergent property he calls “hive mind.”
is certainly mumbo-jumbo.
Who's to say what is ontological and what is not?
I have no idea. But I think its bologna so I don't really care. What do YOU think is so special about it?
From Message 32
Hoot Mon writes:
OK, I’ll agree that religions exist. But what they stand for does not exist, at least not ontologically.
Do you think that the only things that can exist are those that exist ontologically?
But wait.... you don't even know what ontological means. Oh well, try to answer anyways please.

This message is a reply to:
 Message 56 by Fosdick, posted 09-04-2007 1:24 PM Fosdick has replied

Replies to this message:
 Message 58 by Fosdick, posted 09-04-2007 1:52 PM New Cat's Eye has not replied

  
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