All I am saying is that empiricism must be argued for... rationally.
Yes, of course. And a philosophical treatise such as Locke's
An Essay Concerning Human Understanding is precisely that, a rational argument for empiricism. But 'Rationalism' (with a big R) is not just reasoning and logic; it is a philosophical position.
A Rationalist believes that one can understand the world entirely through the operation of reason. Generally those who hold such a position believe that knowledge about philosophical truths, about mathematics, and even about God, is something innate in the human psyche. And because such knowledge is innate it is possible to uncover it by reasoning. Plato's dialectical reasoning, for example, is aimed at uncovering this innate knowledge; and Descartes' famous dictum 'I think, therefore I am' was intended to be the starting point of a rational argument that would allow him to work out what was truly certain, including the existence of God.
Empiricism, on the other hand, argues that human beings have no innate knowledge, that the knowledge we have is acquired through the senses, and by the operation of reason on the primary ideas that we acquire through the senses. We proceed to knowledge by induction (i.e. by generalising from our particular experiences) rather than by deduction, and so most of our knowledge of the world is based on probabilities rather than on certainty.
Science is explicitly an empirical activity, depending on observation and experiment to make inductive generalisations about phenomena. Reasoning has its place in making deductions from observations, but those deductions must be put to the test before they can be treated as science.
Hopefully, that will clear up the misunderstanding. Now you can get back to undermining methodological naturalism
.
'I can't even fit all my wife's clothes into a suitcase for travelling. So you want me to believe we're going to put all of the planets and stars and everything into a sandwich bag?' - q3psycho on the Big Bang