Jon writes:
So, my proposal is this: that, just like the works of William Shakespeare or Homer, the similar high-level form of the Biblical stories relates them to these other literary forms because they share the same complexity of structure (even if that structure is different). Furthermore, that just like these other forms, they must share the same level of non-literalness, i.e., are not entirely true.
Assuming that all early authors were writing out of their own imaginations, I could see lumping the Bible in that same category.
IMHO the books authors were inspired through prayer, searching, and communion with an unknown God.
I suppose that in the context of literary analysis, musings about the reality of such a God are irrelevant, or, as teen 4 Christ suggests, "unprovable" one way or another.
Kindly resume the literary critique.