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Author Topic:   What morality can be logically derived from Evolution?
RAZD
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Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 1 of 32 (490926)
12-09-2008 7:32 PM


We see the issue of morality and evolution raised frequently on this forum. Usually it is in relationship to things like abortion and eugenics, most recently at Message 50:
quote:
That said (and you have my permission to call me heartless), I don't want them to reproduce.
I'm not going to call you Heartless, for I see it in the exact same way.
Eugenics on the rise at EvC
What I want to discuss is how individual behavior can be influenced by the concepts of evolution, in particular:
(1) evolution is the change in hereditary traits in a population from generation to generation.
(2) selection means that some individuals are better adapted to survive and breed than other individuals, but this is a relative scale.
(3) "success" - in evolutionary terms - is surviving and breeding as an initial condition, thus passing your hereditary traits to the next generation.
(4) long term success - in evolutionary terms - is ensuring the continued survival and breeding of your lineage, ensuring that your hereditary traits remain part of the population.
Given that an individual that concentrates on (3) and ignores (4) could be less successful in the long run than an individual that gives attention to (4) at the expense of some commitment to (3), it seems to me that certain behaviors that promote the long term survival of offspring (or of other relatives with shared hereditary traits) would be a selective advantage for those individuals, and would form a logical basis for "moral" behavior.
{ ... opens floodgates ... }
Enjoy.
Note: I want to exclude entirely the concept of "survival of the fittest" from this discussion, as it is missing the relevance of the survival of the barely able. Nor do I want to discuss eugenics or abortion, but to concentrate on the effect of (4) on behavior.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
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Replies to this message:
 Message 3 by CosmicChimp, posted 12-09-2008 8:39 PM RAZD has replied
 Message 6 by Deftil, posted 12-10-2008 12:11 AM RAZD has replied
 Message 7 by PaulK, posted 12-10-2008 1:25 AM RAZD has replied
 Message 9 by ikabod, posted 12-10-2008 7:21 AM RAZD has replied
 Message 30 by Otto Tellick, posted 12-14-2008 4:01 AM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 4 of 32 (490932)
12-09-2008 9:01 PM
Reply to: Message 3 by CosmicChimp
12-09-2008 8:39 PM


all the eggs in one basket approach
Thanks, CosmicChimp,
Cloning yourself would be then the ultimate expression of morality based upon number four (4) in your list RAZD.
So you go for all your eggs in one basket approach rather than diversifying your portfolio.
When we look at other organisms, do we see this kind of behavior? Yes, we can see it in the reproduction of asexual organisms, except that mutation "corrupts" the genome: can you guarantee that cloning won't be corrupted by mutations? If we can control against this then one begins to wonder if one wouldn't be tempted to "improve" the basic model - remove a mole here or there ... or would alteration be immoral?
Wouldn't you also have the problem/s of matching development of your clone to the way you developed (phenotype preservation) and the education (memes) so that your offspring would appear and act like you?
"Ultimate expression" is, perhaps, a trifle bit towards overstatement, imho, as one could also consider pairing your traits with others of apparent "successful" value, so that your traits are kept going by those traits as well.
Would you think beyond one generation or not?
Enjoy.
Edited by RAZD, : or

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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This message is a reply to:
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 Message 5 by CosmicChimp, posted 12-09-2008 9:47 PM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 8 of 32 (490944)
12-10-2008 7:09 AM
Reply to: Message 5 by CosmicChimp
12-09-2008 9:47 PM


Re: all the eggs in one basket approach
Thanks CosmicChimp, saw the edit.
I get the feeling I may not be on the trail of the discussion you're looking for.
Seeing as morality is about behavior to others, this does seem to be the case.
Perfect genome preservation generation after generation seems to "fit the bill" according to number four.
It preserves the genes, but it doesn't say anything about behavior based on that fit. One could conclude that this approach would be very selfish and self centered - would you agree with that?
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 10 of 32 (490947)
12-10-2008 7:29 AM
Reply to: Message 6 by Deftil
12-10-2008 12:11 AM


reproductive strategies and their effect on behavior
Thanks Deftil,
Do we want to emulate evolution in our morality?
Not really, what I want to explore is how evolutionary processes affect what we see as moral.
You say you want to focus on the effect a concern for our long-term success will have on individual behavior? I guess that would be to cause us to amass resources and have as many children as we think those resources can provide for. You can't get your hereditary traits into the future population without having kids, and the more you have, the more likely your genes will remain part of the population. Of course, if you just have a bunch of kids without having a way to provide for them, you run into problems with keeping them healthy enough to pass on your genes further into the future, hence the part about amassing resources.
Yes, we can see this kind of behavior modeled in the reproductive approach of various organisms: the broadcast as many offspring as possible approach and the long term raising of a few offspring approach. One relies more on flooding the system hoping some will survive, and one relies more on providing resources and learned behavior to ensure survival.
In the former case it is moral to abandon the children as you proceed to have more.
In the later case it is moral to spend time with each offspring to teach them behavior and how to live. A bear cub stays with it's mother for 3 years, iirc.
How would these different reproductive strategies then affect behavior towards other individuals?
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 11 of 32 (490949)
12-10-2008 7:36 AM
Reply to: Message 7 by PaulK
12-10-2008 1:25 AM


opt out option?
Thanks, PaulK
No morality can be logically derived from evolution.
Moral behavior is acceptable behavior, and evolution affects behavior, and it affects what one could consider acceptable.
In a predatory species, murder could be acceptable as long as the victim is consumed. The new male lion pride leader kills the children of his predecessor so that he can start spreading his hereditary traits.
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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Replies to this message:
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RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 12 of 32 (490951)
12-10-2008 7:49 AM
Reply to: Message 9 by ikabod
12-10-2008 7:21 AM


nature vs nurture?
Thanks ikabod,
Personally I do not see nature as a source of a moral framework , morality is a unnatural condition that we impose upon our selves and acts to modify our instinctive behaviour . It is a produce of our intelligence , ...
Yet what we chose to consider moral behavior is also based on the fact that we are a social species, and a species that requires attention to care for offspring to keep them alive.
a)Maximising childbirth so as to flood the population with your hereditary traits , males and females would clearly strive to achieve this by different routes
Having children with as many mates as possible to spread your genes into the population. However this would be at the expense of being able to care for those children to ensure their survival and health.
Having many children with one mate would concentrate your ability to care for them.
b)Preventing the competition from breeding , we can get into some very unpleasant areas from here .
Wholesale murder of other children, would have consequences for the survival of your own.
c)Having a social system of positive discrimination for your offspring.
Like a class system?
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


• • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •

This message is a reply to:
 Message 9 by ikabod, posted 12-10-2008 7:21 AM ikabod has replied

Replies to this message:
 Message 17 by ikabod, posted 12-11-2008 3:52 AM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 19 of 32 (491125)
12-11-2008 9:03 PM
Reply to: Message 14 by PaulK
12-10-2008 2:16 PM


Cappucin Monkeys Do Unto Others
Thanks PaulK
Most important of all there is a big difference between using evolutionary principles to predict or explain elements of morality and actually using evolution to prescribe morality.
Agreed. There is also the problem of post hoc fallacy to ascribe behavior to moral systems that are actually part of hereditary or derived behavior.
More importantly, so far as we know, only humans have full-fledged moral codes and those are largely learned and the details are hugely influenced by culture.
But I believe we can see evidence of such thinking in other species, especially in those we can communicate with (Koko etc), and in experiments such as the capuchin monkeys sense of "fairness"
quote:
The new finding suggests evolution may have something to do with it. It also highlights questions about the economic and evolutionary nature of cooperation and its relationship to a species' sense of fairness, while adding yet another chapter to our understanding of primates.
"It looks like this behavior is evolved . it is not simply a cultural construct. There's some good evolutionary reason why we don't like being treated unfairly," said Sarah Brosnan, lead author of the study to be published in tomorrow's issue of the science journal Nature.
A basic sense of "fairness" would logically lead to the common "do unto others" ethic.
I'll grant that evolution can tell us something about the behaviour an animal species is likely to find acceptable.
Would that not then leave such species predisposed to develop a moral system that includes those behaviors as moral?
Personally, I think much of what humans consider moral behavior is based on such predisposition due to our being a social animal. For instance, it is interesting to note that variations of the "do unto others" golden rule are found in all human cultures I am aware of, and that it makes a lot of sense in a social animal.
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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This message is a reply to:
 Message 14 by PaulK, posted 12-10-2008 2:16 PM PaulK has replied

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 Message 21 by PaulK, posted 12-12-2008 1:44 AM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 20 of 32 (491133)
12-11-2008 9:39 PM
Reply to: Message 17 by ikabod
12-11-2008 3:52 AM


Any Absolute Predispositions?
Hey ikabod,
I did ask if you looking for moral absolutes , are you?
Well that is part of the question. If moral systems are culturally derived systems based on agreements of what constitutes acceptable behavior, then logically there are no moral absolutes.
If, however, some of that behavior is driven by evolved hereditary behavior in a species, then it comes into the picture as (at least) a strong predisposition for certain behavior always being considered "moral" for that species.
Example , it is a crime to steal from someone else , BUT what if the robber is starving and he steal bread from a very rich man ?
To the victor goes a good idea for a book eh Hugo? Perhaps a screen-play adaptation?
Practically any behavior can be lawful or unlawful irrespective of whether it is moral or not, imho.
I would take the position , that with out a set of absolutes to use as a foundation , the moral code is fatally flawed , as it will be dogged by grey areas .
An yet there do seem to be some universal concepts to (human) moral behavior, such as the golden rule. There are other concepts that seem to apply to tribal thinking: behavior relative to in group vs out group.
From our previous posts I think we can agree that what seem like advantageous “behaviours that promote the long term survival of offspring “ are not as clear cut as would first seem , and give that our intelligence has shifted the survival pressures that are upon us , can we target those important behaviours at all?
Our intelligence may have shifted some pressures, and added new ones, however we are still a social species, perhaps extending our "tribal behavior" to include more beings in what we call a "tribe" - but still thinking in terms of behavior within the tribe, within the society.
Is a moral structure required for a social organism? If a moral structure is a prerequisite for a social organism, then can we deduce any behavior from that fact?
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


• • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •

This message is a reply to:
 Message 17 by ikabod, posted 12-11-2008 3:52 AM ikabod has replied

Replies to this message:
 Message 23 by ikabod, posted 12-12-2008 5:48 AM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 27 of 32 (491293)
12-13-2008 4:57 PM
Reply to: Message 21 by PaulK
12-12-2008 1:44 AM


Re: Cappucin Monkeys Do Unto Others
Thanks, PaulK
If they have the capability to generate a fully-fledged moral system. I do not think that any species, other than humans has that ability.
It's also been claimed that we are the only species with religion (although one would have to consider what religion would be for other species, just as we have considered what morality would be like for other species). Brad's point about group behavior affecting selection of the group ties in here, as religion certainly can affect cohesive behaviors, and they also are the ones claiming to have (absolute) moral systems. If group behavior is selected then it is open to evolutionary pressure. Religion then forms an easy excuse for why we think certain behaviors due to evolution are moral and other behaviors are not, and when such precepts are reinforced by natural selection of the group, it can be seen as validation of the religions. We are appalled when a mother drowns her children, not because it is a sin to kill, but because this behavior goes against evolved behavior to care for children, our instincts.
... I do not think that any species, other than humans has that ability.
Is there a cut and dry line? I would think there is a spectrum of ability in this, as there is between instinctive behavior and chosen behavior. Humans like to think they are above instinctive behaviors.
Instinctive behavior, I would think, could not be considered moral or immoral as it is not a choice. We can consider evolved behavior to be instinctive, but that then raises the question whether our sense of fairness is instinctive or learned/chosen.
That basic principles underlying morality probably are largely due to evolution, which is why I stated that it was the details that were strongly affected by culture.
So the foundation is due to evolution, the predispositions and instinctive behaviors, that are taken for granted as "good" ...
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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This message is a reply to:
 Message 21 by PaulK, posted 12-12-2008 1:44 AM PaulK has replied

Replies to this message:
 Message 29 by PaulK, posted 12-14-2008 3:48 AM RAZD has replied

  
RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 28 of 32 (491299)
12-13-2008 6:18 PM
Reply to: Message 23 by ikabod
12-12-2008 5:48 AM


Re: Any Absolute Predispositions?
Thanks ikabod
.
Me before you
My family/houshold before your family
My neighbourhood before yours
My town , my district , my nation, my geo-political /my planet . ..
Are these “behaviours that promote the long term survival of offspring “ one could make a case that they are , I am not sure , what do you think ?
They are all the same behavior, just at different scales. They define in-group as opposed to out-group. Yes, they could contribute to long term trait survival, possibly why such behavior still exists, but I don't see them as critical to long term trait preservation, nor sufficient on their own to accomplish that goal.
One also needs to distinguish between "normal male" and "normal female" behavior patterns, if we are talking about behavior patterns that have evolved and that form a foundation, a predisposition, for certain behaviors being classed as acceptable to the group. Competition vs cooperation. Lone male vs family female.
To consider your golden rule of “do unto others” is not the rich man not in breach of that rule .
Yes. "Stealing" is a relative term. Unless richness is a gift it can be due to stealing from others to accumulate the differential in value: taking more than you give, more than your fair share. This comes back to the sense of fairness within an group: how much is one "entitled" to benefit?
Social groups , tribal or otherwise , to me , always seem to go against your golden rule and become “do unto outsiders what ever you like , do unto insiders what ever you can get away with ,while making sure you promote yourself within the group “.
Personally I don't think these behaviors are universal, rather they represent one extreme of the spectrum of social interaction found in a social group.
Again, you do see peer pressure in social animals to conform to group accepted behavior, rather than exhibit purely selfish behavior. It is interesting to me, that in the Capuchin Monkey study that it is the females that enforce fairness.
When one hears of a moral outcry , and I do not mean in the sense the Media tends to use the phrase , it is in the context of a religious view , or a harkening back to bygone eras ,not some current ,globally relevant ,code
Outcry against genocide appears only to have existed in recent times.
This would of course mean that it is new behavior, rather than behavior predicated on evolved behavior patterns. Religious moral outcry, however, could be directly related to those evolved behavior patterns having been part of the formation of the religion, as a means of conveniently explaining the behavior.
Personally I believe this is , in part , due to the fact that those moral codes have been found wanting , with to many grey areas , and claims of” because” , rather that being able to hold up a absolute reason why some thing is moral or not .
But if the behavior was instinctive, an evolved behavior pattern that benefits group survival, then there is no way - without understanding the evolutionary background - of providing a reason for the behavior.
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 31 of 32 (491334)
12-14-2008 11:23 AM
Reply to: Message 29 by PaulK
12-14-2008 3:48 AM


Re: Cappucin Monkeys Do Unto Others
Hey PaulK,
I am not claiming that there is a clear, hard theoretical line which would distinguish a fully developed morality. I AM claiming that there is a major gap between modern humans and all other species currently existing on this planet. Historically, of course, this gap has been bridged but thoss e species are extinct and we have little information on their behaviour.
Agreed. It is interesting that Neanders had ceremonial burials, however not much other is known. Some hints of culture, but scarce and questionable.
Evolution is the historical explanation for why we have the basic instincts that morality is built on. But we must be clear that they are part of a package - including other behavioural and even physical aspects - and that that package is just one of the possibilities that evolution allows.
Again, agreed. A predisposition for certain behaviors to be regarded as moral at best.
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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RAZD
Member (Idle past 1425 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 32 of 32 (491337)
12-14-2008 12:35 PM
Reply to: Message 30 by Otto Tellick
12-14-2008 4:01 AM


intellectually guided preservation of life, rather than of self?
Thanks Otto Tellik, for joining us.
I sense some problems with this description. To begin with, given that evolution is the interaction between (usually random) mutation and (usually externally driven) selection, how can the individuals of one generation possibly select behaviors that will ensure the indefinite continuation of their particular traits, against the potential challenges of mutations and environmental forces that are as yet unseen and unknowable?
...
We could probably envision a few rare scenarios where that sort of consideration would lead to a conclusion like "all members of X must be killed", (where X may be a viral or bacterial strain, or some insect or animal species ravaging a specific location) but one of the lessons taught to us repeatedly by observing evolution is that increasing diversity is both inevitable and successful, whereas decreasing diversity goes against the general trend and can increase risks to overall success.
I've been waiting for someone to question the premise that preservation of hereditary traits is a desirable goal based on evolution. What we see in evolution is that traits are selected generation to generation, and that the mix of traits is always in flux, even when a species is in temporary "stasis" (with complete stasis being an inevitable result of total preservation).
Of course, if it is sufficient that some subset of your (presumably desirable) traits ...
And the question is how does one determine which traits are desirable without assuming they are just because they are yours (and you are, presumably, a successful organism, having survived and being able to breed).
Of course, if it is sufficient that some subset of your (presumably desirable) traits simply remain part of a population, which happens to also include traits (due to mutation and/or mixture) that you never had, then it would be easier to frame a logical basis for moral behavior. But then, where/how does one draw the line for deciding "long term success": How many traits need to survive, and which ones? If all of the "relevant" traits that came directly from you via inheritance were to be replaced by traits from other sources, would you have failed despite continuation of your lineage? Even if the replacement traits turn out to be not that different from your originals? (Apologies if these hypotheticals are nonsensical -- I'm not well educated in the detailed mechanics of genetic inheritance.)
No apologies necessary. Sticking with hereditary traits (rather than getting into the mechanics of genetics) we can observe that organisms are composed of many traits, and that some traits are more successful than others in certain environments. This also does not mean that they will be similarly successful in other environments. This then raises the question of what we are trying to preserve, when preserving our lineage.
But apart from that, the "definition" provided seems too limited in scope for the notion of "long term success" as I would view that term. Or perhaps it's simply a matter of not following through and presenting the necessary entailments, which might go something like this;
In order to ensure continued survival, all of the following factors come into play:
  • Ability to exert control over the environment, ...
  • Ability to comprehend the limitations of your control over the environment, ...
  • Ability to understand how your own lineage is dependent for its survival on other lineages, ...
    I think the last item there is the crucial point -- the irrefutably and inescapably logical basis for moral behavior.
    ...
    We could take the view that the basic premise of current evolutionary theory -- that all life on Earth is descended from a common origin -- should properly be interpreted to mean that our own goal of "long-term success" encompasses all life on the planet, despite the fact that in many cases, certain sub-branches of the whole geneological tree (including various distinct groups of humans) are in direct conflict with other sub-branches, due to competition for common resources, etc.
  • So the first moral precept for behavior that one could derive from evolution would be the preservation of the diversity and inter-relationships of life in general, from bacterium to Nobel Prize winner?
  • Ability to understand conflict as a natural component of life within the given environment, to discern as fully as possible and without bias, how the possible outcomes of a given conflict will affect long-term success viewed in the largest possible scope of that term, and to actively support the outcome that maximizes the likelihood of success for all current forms of life (or at least, for all living things directly involved in the conflict).
  • A universal "do unto others" code, coupled with the awareness that "we are all in this together" ...
    This sort of perspective does not end debates about the justifiability of killing people (self-defense, death penalty, abortion to save the mother's life, wars for independence / liberation / whatever), though it does place a heavier burden on those who would kill, to establish adequate cause, and prove how the result would be an overall benefit.
    But it does give a basis for a rational argument for such behavior, but the application to morality overall is small.
    Is the torture of prisoners in Guantanamo justified by the long term preservation of life? I think not, however it does not affect the long term preservation of life either. Same with abortion and genocide.
    Is global warming a threat to the long term preservation of life? Possible, it depends on the rate of change and how much life can survive.
    Enjoy.

    we are limited in our ability to understand
    by our ability to understand
    Rebel American Zen Deist
    ... to learn ... to think ... to live ... to laugh ...
    to share.


    • • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •

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