quote:
We can imagine many possibilities, but then we have to determine which of those possibilities are probable.
All we have to do is discover if the reported event was
impossible, and of course possibilities cannot be impossibilities.
When considered from the general context, impossibility of the event is the greatest impossibility. If the Jews were as antagonistic as it seems they were, they would have made the greatest objection possible, if the journey to Bethlehem was either impossible or had not actually happened, because this alleged visit was all about their own religion, which they jealously regarded as their own, as secular history makes abundantly clear. They of course utterly denied then, as they do now, that Jesus was the Messiah, who, as their Scripture indicated, was to come from Bethlehem. It does not matter very much when this was committed to writing, because lore was usually passed on orally at that time, and the facts of Jesus birth, as believed, would have been current very soon after the beginnings of Christian belief- if not before. That the Pharisees and teachers of the Law could not refute Jesus
personally counts for very much. The origin of the Messiah was of crucial importance:
'Others said, "He is the Christ." Still others asked, "How can the Christ come from Galilee? Does not the Scripture say that the Christ will come from David's family and from Bethlehem, the town where David lived?"' Jn 7:41-42 NIV
In order to accept him, Jesus' disciples must have known where Jesus was born very soon after he started his ministry, and the Jews' leaders must have known soon afterwards, otherwise that ministry would have been cut short. Now that the religion's leaders could not refute the view that Jesus was born in Bethlehem, when they had every legitimate interest and duty in quashing any impostors in short order, is highly significant.
If it is insufficient, the prohibition of Christianity from Trajan onwards is indication that the Romans, who knew a thing or two about their own governance, were apparently quite unable to suppress this new movement that centred on the existence and provenance of one who was being attested to, in homes and synagogues, by reference to Jewish Scriptures that were widely read throughout the empire. Whether or not Julian actually said, "Galilean, you have conquered," matters little. The astonishing fact is that a Galilean artisan soon after got to have his name on the 'front door' of Julian's 'house'!
Edited by ochaye, : No reason given.