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Author Topic:   Is belief in God or the Bible necessary to believe in a massive flood.
purpledawn
Member (Idle past 3479 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 5 of 110 (508795)
05-16-2009 8:28 AM
Reply to: Message 1 by slevesque
05-16-2009 3:13 AM


Can One Believe?
I can't address any hard evidence concerning the flood. There will be plenty of others who will do that, but I can address the concept that you are presenting from a somewhat literary standpoint.
The human mind is capable of imagining and believing anything. Each individual determines how they will decide what to believe. There are many ways that people choose what to believe. Some personalities will only take hard evidence with a little soft evidence, others rely on soft evidence and emotions, etc.
quote:
The question to answer is this one: Is belief in God or the Bible necessary to believe of a past recent massive flooding event?
No. How one chooses to believe a flood account depends on what type of evidence they require.
quote:
What got me thinking is this: even if you do not believe in the innerancy of the Bible, you still have to consider that before it was a religious book, it was a historical manuscript, and that it talks about a major flooding-water event in the recent past. You also have to consider that other cultures around the world talk about a similar event, such as the gilgamesh epic (no matter which one came first).
Before the manuscripts of the OT were compiled, they weren't all considered historical documents.
The Tanakh is subdivided into three sections. The Torah which consists of the first five books supposedly written by Moses. The Nevi'im which means the prophets and Ketuvim which means writings (scripture). Of these only Ezra-Nehemiah and Chronicles are considered historical by the Jews. So the reality behind the Bible is that before it was compiled, all the writings were not historical.
Many cultures talk about major floods. Consider 2005 when hurricane Katrina caused catastrophic flooding in New Orleans. I was sitting warm and cozy here in Indiana during that catastrophe. An ancient tribe would have thought their "world" was coming to an end because their area/community was their whole "world". There is another thread open that sheds some light on this aspect: Not The Planet. The discussion is around the idea that the Bible writers did not mean planetary for the words that we translate as world or earth.
That is the other issue to understand. What were the people of the time really talking about? People tend to talk in all encompassing words when relating disasters even though all they can really attest to is what is in front of them.
quote:
This idea first came to me when reports started coming out a couple of years ago that such a major (almost planetwide) event may had happened on Mars. But it seems that this possibility is somehow unacceptable in the case of the earth. But if a major water cataclism could happen on Mars through naturalistic phenomenons, couldn't similar phenomenons have happened on earth and led to a similar result here ? And that the people of the time had interpreted it as a punishment from some sort of god and recorded it down as such, when in reality it had a naturalistic explanation ?
You didn't provide a link to the Mars information, so I can't address that specifically. It isn't the possibility that is unacceptable it is the probability. Just because it could happen doesn't mean it did. We have the technology today to "read" the history of the planet via rocks, dirt, etc. (sorry guys, I'm not being scientific) We have the capability to determine if such a flood actually happened by the information left behind in the planet.
It isn't necessary to believe in the Judeo/Christian God or the accounts in the Bible to believe in a massive flood. It all depends on what evidence one chooses to make the choice.
The other side of your question is that not believing in a massive flood does not mean one doesn't believe in the Judeo/Christian God.

"Peshat is what I say and derash is what you say." --Nehama Leibowitz

This message is a reply to:
 Message 1 by slevesque, posted 05-16-2009 3:13 AM slevesque has not replied

purpledawn
Member (Idle past 3479 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 44 of 110 (509115)
05-18-2009 6:35 PM
Reply to: Message 40 by slevesque
05-18-2009 5:17 AM


Reply Button
slevesque,
Could you please use the little reply button at the bottom of the post you are responding to?
Otherwise it is hard to tell who you are responding to and makes it difficult for viewers to follow the discussion.
Thanks

This message is a reply to:
 Message 40 by slevesque, posted 05-18-2009 5:17 AM slevesque has not replied

purpledawn
Member (Idle past 3479 days)
Posts: 4453
From: Indiana
Joined: 04-25-2004


Message 53 of 110 (509185)
05-19-2009 7:44 AM
Reply to: Message 45 by slevesque
05-19-2009 2:46 AM


Writing or Recording History
quote:
Here are some people that I know of who spoke on the intention of the author to record history
If you're going to look at the reality of the Bible, then stop dealing in possibilities.
Reality: Each writer has a style of their own. Even on this board, if you pay attention you can see the various styles of writing and debating. The individual doesn't vary much.
The flood story isn't written by one person. There are two distinct styles of writing. One is the Priestly writer and one is the J writer. (See documentary hypothesis)
The other trait of a writer is to remain consistent within their own writing. The flood story doesn't do that. The Priestly writer refers to the deity as God and the J writer refers to the deity as YHWH.
We also have a difference in referring to the gender of the animals. In the English Bible the words are translated as male and female, but the Hebrew words are different.
In Genesis 7:2 the words translated male and female carries the meaning of man and his wife.
Genesis 7:2
Of every clean beast thou shalt take to thee by sevens *, the male ('iysh) and his female ('ishshah): and of beasts that are not clean by two, the male and his female.
In Genesis 7:9 the words refer to gender of humans or animals.
Genesis 7:9
There went in two and two unto Noah into the ark, the male (Zakar) and the female (N@qebah), as God had commanded Noah.
Each writer is consistent with their own style. The person splicing the two stories together didn't take that into account. That was his style.
Oral stories do change with the culture, so we have no way of knowing what the absolute original version of this tale is, let alone the original creator's intent.
Odds are there was a flood (maybe small, maybe large) at some time that influenced the original creator of the tale, but the details have probably changed through the ages. Just between these two writers mentioned above we see the details changed to suit the writer and again with the person who spliced the two stories together. Even today's rendition of the flood story, the writers adjust the details.
This excerpt is taken from a book of Bible stories.
Again and again Noah warned the people to repent of their sins or they would be destroyed in the flood. None of them believed him.
The text in the Bible says nothing about Noah warning the people of the impending disaster and asking them to repent.
So the details are unimportant since they can be changed as one pleases. The important part is that there probably was a good sized flood. What lessons a storyteller wished to teach with that story is up to him and changes from storyteller to storyteller to meet the needs of the culture/religion.
ABE: How does the need for Moses to be the author of the Pentateuch fit in with the question you asked in your OP?
The question to answer is this one: Is belief in God or the Bible necessary to believe of a past recent massive flooding event ? ...
Once again, I do not want piles of evidence for or against such an event, just discuss if you can believe in naturalism and still accept the idea of such an event as possible. It obviously doesn't have to be worldwide lol, since people could have exagerated such an event to the extent it was worldwide.
(I want to specify that personnally, I believe that there was such an event in the past that do link all the different accounts of it in cultures around the world)
Edited by purpledawn, : ABE

"Peshat is what I say and derash is what you say." --Nehama Leibowitz

This message is a reply to:
 Message 45 by slevesque, posted 05-19-2009 2:46 AM slevesque has not replied

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