The whole "subjective evidence" argument has been used to relentlessly cloud the issue of what
can be evidenced and what cannot. It is a smokescreen. A means of disguising and obfuscating the underlying and unjustifiable claim that some wholly
immaterial entities are somehow ambiguously evidenced by personal "experience". "Evidenced" despite the fact that these immaterial entities are immune to material detection by means of the five empirical senses and thus cannot be evidenced by any rational or meaningful definition of the term.
ORIGINSRAZD first introduced the concept of subjective evidence (essentially a confusing rebranding of anecdotal evidence and personal experience) here
Message 276 in the thread
Percy is a Deist - Now what's the difference between a deist and an atheist? . In that thread RAZD bases his entire claim that some immaterial god concepts are evidenced whilst others, such as the Immaterial Pink Unicorn, are not on the validity of subjective evidence. Subjective evidence as applied
specifically in a thread exploring the evidential validity of immaterial "scientifically unknowable" deities.
Straggler writes:
2) Refusal to acknowledge refutation of your arguments — You have just stopped responding to anyone who points out that the IPU has been fully validated as a means of demonstrating that the logical fallacy of special pleading is required to differentiate one wholly unevidenced entity from another. But you have never once acknowledged that this has now been validated.
RAZD writes:
See above. It is only valid if you exclude a class of evidence that I do not exclude. That such evidence also provides a causal difference for one belief over another also excludes the special pleading claimed. Your statement is true only if you exclude subjective evidence, and I don't.
Message 334
RAZD, as a direct riposte to claims made in the deism thread, then went onto dedicate a whole new thread to demonstrating the validity of subjective evidence in defiance of the Immaterial Pink Unicorn argument
Why "Immaterial Pink Unicorns" are not a logical argument. Unfortunately in that thread RAZD point blank refused to discuss subjective evidence as applied to ANY example that was both subjectively evidenced and immaterial in nature. The very concepts the IPU is intended to expose as irrational. The very concepts that prompted the IPU to be invoked in the first place. Such discussion was "Off Topic", "Irrelevant" or an affront to his supposedly evidence-independent beliefs. Evasion by any other name.
CURRENT THREADIn this current thread RAZD once again took the opportunity to promote the validity of his much vaunted "subjective evidence" concept. Clearly with previous discussions in mind and with the blatant intention of relighting our past personal and prolific philosophical differences. Yet again any attempt to discuss the validity of subjective evidence with regard to
immaterial entities, those concepts that RAZD first raised "subjective evidence" as a means of evidencing, was met with beliigerent denial, dismissive mockery, cries of "Not Interested" and other such disengenuous evasion tactics.
BACK TO REALITYSo where are we now? Well in the final posts of this thread I hope we have finally reached the point where everyone can see that any claim of evidenced immaterial entities requires that we accept the existence of evidence that cannot be detected by means of the five empirical material senses.
Immaterial entities cannot be evidenced by means of the material senses. It is obvious really. Whether this evidence is "subjective evidence" or not is
completely irrelevant. RAZD has led us a merry dance with his beguiling terminology and dictatorial debating style but I believe we have at last returned to a state of sanity and reason solely with regard to this simple point at least.
WHAT NEXT?Now that we have got past the mesmerising terminology and moved on from RAZD's confusing conflations with off-the-wall but very material concepts (alien visitation, Nessie, Bigfoot etc. etc. etc.) we have the genuine opportunity to explore whether or not there is actually any validity to the claim that immaterial entities
can be evidenced by means of personal experience. I say this is impossible as per here
Immaterial "Evidence"
CHALLENGEIf RAZD still feels able to justify his claim that some immaterial gods are evidenced* now that his "subjective evidence" obfuscation has been eliminated from the equation then I challenge him to do so. Admin has called an interlude to this ongoing multi-thread debate for reasons that are all to obvious. But once things have calmed down I fully intend to get to the bottom of this notion of "evidenced gods" by pursuing my on-hold
Immaterial "Evidence" thread in a couple of weeks time. Whether or not anybody else chooses to join me on that quest is of course up to them...........
*Of course
IF RAZD has in fact never claimed that there is any evidence for any gods and my interpretation of his entire position is purely a figment of my imagination, as he now implies, then he can just accept my arguments regarding evidence and immaterial entities and move on. Something he seems bewilderingly unable to do whenever
that particular position is challenged
Message 392. Despite his recently repeated protestations that he has in fact never claimed that any gods are actually evidenced.
Message 402. Yeah riiiiiiiiight! Lies? Or more word games RAZ?.
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