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Member (Idle past 4830 days) Posts: 400 From: Colorado, USA Joined: |
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Author | Topic: Faith vs Skepticism - Why faith? | |||||||||||||||||||||||||||
Phage0070 Inactive Member |
RAZD writes:
You switched them around in message 297, so this is irrelevant.
You are mixing them up again, rather than following the logic.RAZD writes:
X = gods do existY = gods do not exist .... We can come to the same conclusion by using X = gods do not existY = gods do exist RAZD writes:
Stop switching back and forth in an effort to confuse, you claim it works either way. Notice how these are different from what you said. Lets color code!
quote: Now lets plug them into the originals:
RAZD writes:
Your Person A(Y) becomes
person A: there is no objective empirical evidence that shows X is not true, therefore it is logical to believe that X is true,person B: there is no objective empirical evidence that shows X is true, therefore it is logical to believe that X is not true, or ... quote: Your Person B(X) statement becomes
quote: Your problem is right here:
RAZD writes:
That is not the Person A statement! You simply tried to switch "true" and "not true" between the statements, but that fundamentally changes the statements themselves. You only get to replace X with Y, you don't switch any of the rest of the statement around.
"person A(Y): there is no objective empirical evidence that shows X is true, therefore it is logical to believe that X is not true," RAZD writes:
The "Person B" statement is not an absolute atheist position. Lack of belief in a claim because there is no evidence is atheistic, but does not actually claim the statement is false. It simply does not believe it to be true, a position shared by the agnostic.
The absolute theist and the absolute atheist are both logically invalid positions. RAZD writes:
Neither am I (or Person B) an absolute atheist on the concept of a god. I don't believe the claim, but I do not claim to be able to prove it false.
This still is mistaking the part for the whole, except that you are not an absolute atheist on the concept of winning. RAZD writes:
The lottery is 5 years from now, the tickets are not for sale. Furthermore, I don't play the lottery because I recognize the extremely poor odds of winning. Still, I cannot *prove* that I won't purchase a lottery ticket in 5 years.
The fact that you bought a ticket shows that you do not lack belief in the possibility of winning. RAZD writes:
All agnostics are atheists.
You are an atheistic agnostic
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Straggler Member Posts: 10333 From: London England Joined: |
It seems to me that your insistence on conscious experiences is derived from your aim to unjustifiably conflate Immaterial "Evidence" with genuine empirical experiences. Isolated and unique or otherwise.
If one believes in the existence of empirically undetectable entities then arguably one would be more receptive to such experiences when the empirical senses are in standby mode. Many cultures seem to believe just that.
RAZD elsewhere in this thread writes: Yeti\SasquatchNessie Ivory Billed Woodpeckers Coelacanths etc Yep a quick search in this thread reveals your standard conflations. All empirical entities that can only be meaningfully experienced by a "conscious and aware individual". All things which can in principle be photographed. For example. And yet when (in a previous related thread) I suggested that you whip out a camera-phone and take a snap the next time you have a deistic expereince I was met with howls of derision. Can you seriously not see the hypocrisy of your position in continually citing these examples in threads about immaterial empirically undetectable gods as if the they were even potentially evidentially equivalent?
But if you want to include unconscious experiences as possible indicators about the possibilities of reality, feel free. I take all experiences subjective or otherwise as being derived from, and thus indicators of, reality in one sense or another. I just don't make the mistake of thinking that what the experiencee believes caused the experience is necessarily the actual cause of the experience.
RAZD writes: If you want to consider them, feel free. Where would you put them on the confidence scale: If you are so convinced of your scale why won't you tell us where you would put Santa on your scale and on what evidential basis? Edited by Straggler, : No reason given. Edited by Straggler, : No reason given.
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onifre Member (Idle past 2973 days) Posts: 4854 From: Dark Side of the Moon Joined: |
Hi Buz,
2. Everything observable which is finite has an outside of. Unfortunately, that same logic cannot be applied to the universe, since we can only see the observable universe. There is a confusion in certain terms; spacetime is finite, but not the universe, it has never been shown to be so. There was never a point when there was nothing and then suddenly something, this is a religious concept that is not grounded in evidence. This has been ICANT's problem in understanding the model of the BB and origin. To say there is an outside to the universe, would mean there is space outside the universe (in some form), and thus would still be part of our universe, since our universe represents all of existence. To ponder any other domain - other than reality and existence - is purley imaginative, and sounds a lot like special pleading. - Oni
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Straggler Member Posts: 10333 From: London England Joined: |
No fair! You firmly agree with the idea of realms outside the observed universe (other branes) in the pseudo-science threads. But in the pseudo-skepticism threads you deny the possibility of any such thing? Firstly I am not denying any possibilities. However I am denying an evidential basis for some possibilities. Supernatural spirit realms inhabited by immaterial incorporeal (presumably) conscious beings and superstring derived branes are as evidentially different as chalk and ethereal cheese. The mathematical modelling of reality and the extrapolation of such models to hypothesise new aspects of reality has a distinguished and proven history of success. Arguably most of modern physics is in part the result of such a methodology. But if you are looking for very specific examples of physical phenomenon that have indisputably been discovered as a direct result of mathematical models alone then special relativity, black holes and anti-matter are obvious examples. Would you say these predictions were evidentially equivalent to claims of the existence of god prior to confirming observation? Without physical verification of course such extrapolations are nothing more than hypothesised possibilities. But, unlike gods and their ethereal realms, they are possibilities that are rooted in, and derived from, known facts about the real physical world (conservation laws, entropy etc. etc.). Possibilities derived from fact and the application of logic. In short they are objectively evidenced possibilities. The last time I looked god had no such evidential foundation. Not even as a possibility. String theory is the continuation of this tradition. It may be theory so far ahead of experiment that some consider it almost useless. It may or may not be a physically valid model. Until it can be empirically tested we won't know. But the very fact that it has an evidential foundation at all and the fact that it can in principle be tested (no matter how difficult that may be in practical terms) makes it as different from god as chalk is from ethereal cheese. We should take any further discussion on this matter to your String Theory thread. String! Theory! What is it good for ?!? Edited by Straggler, : No reason given. Edited by Straggler, : Spelling Edited by Straggler, : No reason given.
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Richard Townsend Member (Idle past 4754 days) Posts: 103 From: London, England Joined: |
quote: The claim that a burden of proof has not been met is a claim in itself. It is a claim that is based on the skeptic's judgement of the quality of evidence. Judgements of the quality of evidence are not absolute. The sceptic must be able to defend that claim against criticism - therefore he / she does in fact have a burden of proof.
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Straggler Member Posts: 10333 From: London England Joined: |
RT writes: The sceptic must be able to defend that claim against criticism - therefore he / she does in fact have a burden of proof. Where do you stand on the burning issue of Santa Claus? Is believing that Santa doesn't actually exist on the basis that a fat, jolly, red clad, sleigh flying, elf employing, magical being that can only be detected by those who he chooses to be seen by is in all probability a human invention at all rationally justified? Or do we need to prove that Santa "does not or cannot exist" as RAZD is relentlessly asserting in relation to gods in order to justify our Santa skepticism? Rationally speaking should we be Santagnostics or is a strong degree of Santatheism evidentially and rationally justified?
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onifre Member (Idle past 2973 days) Posts: 4854 From: Dark Side of the Moon Joined: |
No fair! You firmly agree with the idea of realms outside the observed universe (other branes) in the pseudo-science threads. No I didn't. Find my quote that says I have ever agree that there is an "outside" of the universe. Strings, branes, etc., are still part of reality, still part of the universe and require no such outside of the universe domain. That is an imagined domain stemed from the belief that God must be there because, well, where else would he be? - Oni
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Richard Townsend Member (Idle past 4754 days) Posts: 103 From: London, England Joined: |
quote: On this issue, I'm in favour of burning, though I would also go along with a more humane punishment. I think a sceptic can make a good case that the evidence for Santa Claus is negligible. So the burden of proof on a sceptic is quite easy to achieve. On the wider question of Santagnosticism vs Santatheism, in this case Santatheism is justified as we understand the origin of the Santa myth reasonably well. Edited by Richard Townsend, : No reason given.
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Straggler Member Posts: 10333 From: London England Joined: |
Well based on a recent subjective experience in which Santa revealed himself to me I have come to believe in Santa. Apparently this puts me at wholly justified and very sane level II on the RAZD scale of confidence.
RT writes: On the wider question of Santagnosticism vs Santatheism, in this case Santatheism is justified as we understand the origin of the Santa myth reasonably well. Then I am sorry to inform you that you are a pseudoskeptic. You are unable to show that Santa does not or cannot exist. Thus Santagnosticism (i.e. level I on the RAZD scale) is the only rational conclusion. Your mere opinion regarding this matter has no bearing on reality. Until very recently I too would have been a pseudoskeptic like yourself. But having met Santa and have him explain that this is all a cover-up I have now come to realise that evidence in favour of human invention is not enough to justify any confident levels of atheistic doubt. I guess we all live and learn. Edited by Straggler, : No reason given.
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Teapots&unicorns Member (Idle past 4910 days) Posts: 178 Joined: |
Oni writes:
Indeed. Then I am sorry to inform you that you are a pseudoskeptic. You are unable to show that Santa does not or cannot exist. Thus Santagnosticism is the only rational conclusion. Your mere opinion regarding this matter has no bearing on reality. Until very recently I too would have been a pseudoskeptic like yourself. But having met Santa and have him explain that this is all a cover-up I have now come to realise that evidence in favour of human invention is not enough to justify any confident levels of atheistic doubt. I guess we all live and learn. And we hope you all one day come to the most holy religion of the Flying Spagetthi Monster, may His Noodly Appendage bless you. RAmen. T&U I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours. - Stephen Roberts I'm a polyatheist - there are many gods I don't believe in- Dan Foutes "In the beginning, the Universe was created. This has made a lot of people very angry and has widely been considered as a bad move."- Douglas Adams
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Straggler Member Posts: 10333 From: London England Joined: |
Please don't make fun of my Santa experiences with your obviously made-up and ridiculous stories about the FSM.
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RAZD Member (Idle past 1427 days) Posts: 20714 From: the other end of the sidewalk Joined: |
Hi Phage0070, I have trouble seeing your green, so I'll use orange
You're getting closer, now follow the rest of the logic:
Your Person A(Y) becomes
quote: First we eliminate the double negative: if {"gods do not exist" is not true,} then {"gods do exist" is true,} and you have: person A: there is no objective empirical evidence that shows "gods do Finally we flip the negative in the last part: if {"gods do not exist" is true} then {"gods do exist" is not true} and you have: person A: there is no objective empirical evidence that shows "gods do Your Person B(X) statement becomes
quote: They are the same statement.
That is not the Person A statement! You simply tried to switch "true" and "not true" between the statements, but that fundamentally changes the statements themselves. You only get to replace X with Y, you don't switch any of the rest of the statement around. No it does NOT change the statement: follow the logic:
Neither am I (or Person B) an absolute atheist on the concept of a god. I don't believe the claim, but I do not claim to be able to prove it false. I told you to be wary of letting your preconceptions and biases interfere with your logic, and you have done just that. Person B IS and absolute atheist, per the definitions I provided you, for there is no uncertainty in claiming that it is logical to disbelieve. A logical conclusion is not a tentative scientific theory or hypothesis, it is necessarily true if the premises are true: the absolute atheist believes the premises are true, and that his position follows from the logic. There is no uncertainty. This is the same as the absolute theist, the logic is necessarily true if the premises are true: the absolute theist believes the premises are true, and that his position follows from the logic. There is no uncertainty.
RAZD writes:
All agnostics are atheists. You are an atheistic agnostic I'll assume you mean all atheists are agnostic, as there are whole categories of theistic agnostics that are not atheists. But either way you are wrong. Now, the part of my last post, the part that you avoided, MIGHT give you some sense of logical reality for where your true position lies, if you are indeed some mixture of atheistic and agnostic:
quote:(note that I've corrected the C&D to D&E in Message 307 because C was already used for agnostic in previous posts) Let me put them all in one list and see what you think: Tell me, if you can, using what you should have learned by now, which of these statements is more logical than the others:
By your argument B and C were logical, but A was not. Where do you stand on D and E? Now, once again, let Y = notX
The logic shows that either both A and B are logical, or both are invalid, that both A and B use the logical fallacy of "the part for the whole," and thus that they are both invalid. Which of the remaining 3 positions in these lists do you think are logical? Enjoy. by our ability to understand Rebel American Zen Deist ... to learn ... to think ... to live ... to laugh ... to share. • • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •
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Straggler Member Posts: 10333 From: London England Joined: |
RAZD writes: I'll assume you mean all atheists are agnostic, as there are whole categories of theistic agnostics that are not atheists. But either way you are wrong. You do realise that for all the same reasons that science is ultimately and necessarily tentative any evidence based argument is necessarily one that incorporates uncertainty? Yes? That we can never know that we have all the relevant evidence in any situation. Thus no atheist making an evidence based argument rather than logical statement of proof is ever going to claim anything but a degree of uncertainty. Uncertainty is inherent in ANY evidence based position. Which is why all the atheists here get so annoyed when you keep accusing them of certainty. Uncertainty is innate in the atheist positions you are being presented with. You do "get" that that don't you?
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Phage0070 Inactive Member |
RAZD writes:
The decision not to accept the statement "gods do not exist" does not imply the acceptance of the statement "gods do exist". The existence of an agnostic position should make it clear that it is not a dichotomy. First we eliminate the double negative: if {"gods do not exist" is not true,} then {"gods do exist" is true,} and you have: person A: there is no objective empirical evidence that shows "gods do not exist" is true, therefore it is logical to believe that "gods do not exist" is true. Finally we flip the negative in the last part: if {"gods do not exist" is true} then {"gods do exist" is not true} and you have: person A: there is no objective empirical evidence that shows "gods do not exist" is not true, therefore it is logical to believe that "gods do not exist" is not true. Those flips you propose are not logical. They change the meaning of the statement and are not equivalent.
RAZD writes:
That isn't what the statement says. If the claim for the existence of a specific god is rejected due to lack of evidence it does not follow that the god of that claim cannot exist. It simply means that the claim is not given credence. if {"gods do not exist" is not true,} then {"gods do exist" is true,} ... they have the same meaning and one can be used in place of the other and maintain the meaning of the original... An agnostic neither believes that a god exists, or believes that a god does *not* exist. An agnostic simply does not know the correct answer. This PROVES that there is a third option, and thus your "either/or" argument is wrong.
RAZD writes:
It is logical to disbelieve the claim, not to believe the opposite. An atheist can disbelieve every god claim ever made without considering them to be disproved. Person B IS and absolute atheist, per the definitions I provided you, for there is no uncertainty in claiming that it is logical to disbelieve.-- In summary, your logic is screwed up because you base it on an argument of false dichotomy.
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RAZD Member (Idle past 1427 days) Posts: 20714 From: the other end of the sidewalk Joined: |
Hi Rrhain,
This is the response of someone avoiding the question. Let's try again, shall we? Why is it on the back of my hand showing tails? Do you have evidence that this isn't a coin? It isn't on my hand? It isn't showing tails? Look, I'm picking it up, flipping it, catching it, slapping it on the back of my hand. Now it's showing heads. Curiously, your insistence on having the answer is your avoiding the issue of what you do when you don't yet have the answer. Assuming that you know the answer is ignoring the reality that you don't know until the coin lands.
Let's take it further. Since we apparently have no actual evidence for gravity ... Which is not my argument.
Do tell what it is you think is outside the box? Oh, I'm sure there is something out there. After all, we don't know everything. But you seem to think you actually know something about what is outside of the box. Ergo, you must have evidence of it. Curiously, my argument is precisely that we don't know what is outside the box. I'm glad you are sure there IS something out there, but that just validates my argument, not your poor understanding of it. My argument is not that gravity may not exist, rather it is that there is no explanation for why it exists, and that having any number of theories on HOW GRAVITY WORKS still fails to even consider the question of why it exists. I believe there is some theoretical studies being done on a Grand Unified Theory in physics that may show gravity is an emergent property, and similar theoretical concepts in string theory, but that just gets us to how gravity came to be.
Where is your evidence, RAZD? Why do you demand chocolate sprinkles? Do you have evidence that they are required? And thus, the merry-go-round spins again. And again, I do not demand sprinkles, you have me confused with someone else. I just point out that you cannot eliminate the possibility that they may be needed, because your model is incomplete - a fact you have acknowledged in other posts as well as by saying that you are sure there is something out there ... rather it is your misunderstanding and false insistence that I demand them that seems to be your problem. Rrhain continues on Message 303 Said the man who refuses to answer questions. I've been paying very close attention, RAZD. That's why the same questions keep coming up. Until you answer them, they'll keep getting asked. And yet you get the details wrong. Not as badly as Straggler who now has invented a false impression of my argument out of thin air, but still pretty bad for someone claiming to pay attention.
But here's the thing: You're ignoring the evidence that we do have in order to cling to this faux-impartiality you find so dear. This fantasy you have that there is "no evidence" is precisely that: A fantasy. The very act of defining something creates evidence. You can't even have an opinion of "I don't know" if you can't describe what you're talking about. And still we have the problem of the total lack of any definition of this evidence that is so prevalent. So where is the evidence that god/s do not, or cannot, exist? Why do you keep avoiding this issue while claiming to have evidence?
And I've already responded to that. You have been paying attention, yes? Speculation and imaginations are wonderful at asking questions, but they are lousy at answering them. Why? Because they don't provide any evidence. And the astute reader will know that I have previously stated this as well, so you are not telling me anything new, and you are not countering my argument. If you have followed my argument/s why are you not aware of this? Subjective evidence provides possibilities for further investigation, investigation that is done by the scientific process. If you doubt this has been my argument I can find old posts on closed threads that state this.
And yet, here you are insisting that there is a problem with the model without providing any evidence to justify your position, in direct contradiction of your claim that those who make negative assertions have to provide the evidence to justify them. I've said it is incomplete, and you concur.
Rrhain, Message 306 to tis---strange: quote:As do I. Any observational model is necessarily incomplete because there is no way to observe everything. Thus my claiming that the model is incomplete should not set you on a rampage of claiming falsehoods about my position, not just in posts to me, but in posts to others as well. It is always interesting to see my name pop up in posts between other people, especially by people who have not understood my position but feel that they are somehow an authority on it. It's the way YECs talk about evolution in specific and science in general, and it's rather amusing as well as disturbing. Amusing because they are so wrong, disturbing because they are so wrong and pretend to be right.
You really haven't been paying attention, have you. I've also defended Judaism, Christianity, Islam, various pagan beliefs, etc. Comparative religion is a bit of a hobby. I've been studying it for most of my life (and I do mean that fairly literally...started when I was 7.) My main concern has to do with people being honest about their claims, admitting when they're going on faith and their own personal experiences rather than assuming everybody else agrees. The reason I come to the defense of atheism so often here is because it tends to be the default response of creationists: If you agree with evolution, you necessarily must be an immoral atheist who would just as soon kill you as look at you. You rarely find someone saying that the alternative to their religious position is a different religious position. No, it's either their way or atheism as if god can't create life that evolves. Thank you for that. It doesn't tell me what you personally believe, but it suffices to explain your position. I don't read Faith and Belief threads generally, so if you have done a lot of posting there I am oblivious to it, and so mostly see your pro-atheist positions on the evolution threads.
You're responding to what you think I believe, not to what I've actually said. So I will continue to keep my personal theological foundation to myself, thank you very much. It helps me to see who actually has a justification for their claims and who is simply lashing out. I concur with that, as I also refuse to discuss my personal beliefs, much to the dismay of some, and prefer to discuss the issues of logic and evidence supported concepts and the question of how we can understand reality outside of the ability of science to see how things work.
The model works. Why do you demand chocolate sprinkles? Do you have evidence that they are required? Why do you think this question has not been answered? I've answered it several times, and my answer has not varied. The model works for the knowledge that we know, knowledge that is incomplete. The model addresses "how" questions but not "why" questions, because science is not suited for investigating the "why" questions. Claiming that the model can provide the answers to future questions is assuming that all future questions will be answerable through science. My personal opinion is that chaos and uncertainty will prevent this, and there is plenty of empirical evidence that this is so. Does this mean god/s are responsible? Not really, not directly, only as the cause of all, therefore responsible (as you have asked).
It is logically impossible to have even an "I don't know" opinion about something that has not been and cannot be described. Amusingly, what you are complaining about is not knowing. Thus you make my point that the default position is not knowing. Once you hear a concept it interacts with your world view, that composite of knowledge, belief and opinion that each of us carry around assuming that it is valid within the context of reality as we understand it ... through our world view. This is where confirmation bias and cognitive dissonance interact with the concepts.
Wow! You're just on a roll today, aren't you! Now, you're accusing everybody else of "cognitive dissonance" despite having multiple people repeatedly ask you the most basic of questions over and over again through literally thousands of posts and somehow the problem is they are all suffering from "difficulty paying attention to argumenst that contradict dearly held beliefs." Absolutely stunning, RAZD. You should take this act on tour. Prove me wrong, RAZD: Answer the question: The model works. Why do you demand chocolate sprinkles? Do you have evidence that they are required? Given that I HAVE answered this question (and others) several times, it becomes rather a trite conclusion that the people that keep asking the questions are having trouble with understanding the answers, rather than my having difficulty answering. The model is incomplete, I don't demand sprinkles, I just note that as long as the model is incomplete they cannot be ruled out.
And you've already had your response showing that your argument is insufficient. I do not need to have a complete model to know that it is functional. I don't have to know all the details about how a car runs to be able to determine that it is running and that it is not running because of a giant hamster running in a wheel placed under the hood. If you're going to insist that I must remain "agnostic" on this matter because my comprehension of the internal combustion engine is incomplete, you're going to have to explain why it is that there is an engine block under the hood, not a hamster wheel. And I've replied that this does not show why the car exists. I find it humorous that you use an example of a designed object to suggest that the model works. The car works because it was designed to work, built to work, and purchased because it works. Cars that don't work are junked.
I don't have to know all the details about how a car runs to be able to determine that it is running and that it is not running because of a giant hamster running in a wheel placed under the hood. From this perspective, you are unable to distinguish between cars that work and those that don't work, if they are not running at the time, because your model is incomplete, and you cannot tell from your lack of details whether one will run and another will not.
So let's put your money where your mouth is, RAZD. Since our theory of gravity is incomplete, that must mean we don't know a damned thing about it and it is quite possible that if you were to jump off a tall building, you would honestly expect that there is just as much of a chance of you flying off to the clouds rather than plummet to the ground. Says the man who claims to pay attention. The question here that your model cannot answer is not how gravity works, but why does gravity exist. Gravity obviously exists.
Why? A good model will be able to adapt to new information that comes along and change to accept it. After all, that's the way kinematics developed over the years. But as we've already discussed, the integration of new material into the model must necessarily take into account all the evidence we've already collected. Apples did not stop falling from trees waiting for Newton to figure out where Aristotle went wrong. Correct, and the question is whether everything will be explainable, or whether there are some things that just don't lend themselves to explanation. Some of the explanations are getting down to rather bizarre concepts that might be considered magical in older times - can you guarantee that sprinkles aren't going to be needed? I think that's enough of re-answering repeated repetitious redundancy, and not much point in going further if I don't know if you are going to pay attention this time. The model is incomplete. Assuming that new knowledge will fit snugly in the model is logically invalid, assuming that the part is representative of the whole. Enjoy. by our ability to understand Rebel American Zen Deist ... to learn ... to think ... to live ... to laugh ... to share. • • • Join the effort to solve medical problems, AIDS/HIV, Cancer and more with Team EvC! (click) • • •
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