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Author Topic:   Creation, Evolution, and faith
New Cat's Eye
Inactive Member


Message 8 of 456 (552481)
03-29-2010 12:23 PM
Reply to: Message 1 by Flyer75
03-28-2010 7:04 PM


I say evolutionist, I am talking about the evolutionist who believes in no ID or God who started the process, but the scientist who believes that natural selection is the sole catalyst in the process from the start of nothing, to what we see now. With that being clarified, I hope, I propose that evolutionists start with a presupposition of faith, just from a different worldview.
Well I guess you're right. That kind of evolutionist would be taking things on faith. Although, I've never met anyone like that before
There's a lot more to it than NS being the SOLE catalyst in the process from NOTHING. There's more involved and there never has been nothing. And there's a lot of evidence to back it up.
I accept evolution and I have faith and I can say that I have no faith in evolution, the evidence has persuaded me to accept it as an accurate model. And it doesn't rule out god.
Charles Darwin created a theory, not based on fact, but on his philosophy of life and belief system.
Um, no. What was all that time spent out in the field gathering data for then?
For the record, my quotes come from the NIV Bible and from "Origin of Species" by Charles Darwin.
Really!? Did you actually read the book and then pull those quotes from it? Or did you copy and paste those from a creationist webpage?
Because they look just like the dishonest quote-mining that creationists use.

This message is a reply to:
 Message 1 by Flyer75, posted 03-28-2010 7:04 PM Flyer75 has not replied

New Cat's Eye
Inactive Member


(1)
Message 127 of 456 (554460)
04-08-2010 12:01 PM
Reply to: Message 126 by PaulK
04-08-2010 11:25 AM


You would have done far better to keep your silence instead of providing such compelling proof of the blindness of your faith.

This message is a reply to:
 Message 126 by PaulK, posted 04-08-2010 11:25 AM PaulK has not replied

New Cat's Eye
Inactive Member


Message 197 of 456 (554733)
04-09-2010 6:18 PM
Reply to: Message 195 by Granny Magda
04-09-2010 6:09 PM


Re: Why We Believe
I see something wrong....
Given:
By appeal to worshippers' personal experiences of "feeling the love of Christ" and suchlike? No. These experiences, though powerful and profound, are entirely subjective. They cannot be replicated.
You conclude:
Certainly, you should be honest and admit that you have no reason for this belief other than blind faith.
To the person who has "seen" Jesus, their belief isn't from blind faith.
Regardless of the lack of objectivity and replicability, the person's experience would make their faith not blind.

This message is a reply to:
 Message 195 by Granny Magda, posted 04-09-2010 6:09 PM Granny Magda has replied

Replies to this message:
 Message 199 by Granny Magda, posted 04-09-2010 6:33 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 255 of 456 (555132)
04-12-2010 10:38 AM
Reply to: Message 199 by Granny Magda
04-09-2010 6:33 PM


Re: Why We Believe
If the interpretation of the experience is based upon faith, then all arguments that rest upon that interpretation are faith-based as well. Given that there is no way of empirically demonstrating that the interpretation is correct, that leaves the faith essentially blind.
I see what your saying, but it doesn't really reflect how people with faith have beliefs and which are or are not blind. There's a distinction between blind faith and other beliefs that are faith-based but not really blind. You're failing, or refusing, to ackowledge it.
Maybe if we move from beliefs in Jesus/gods then I can show you the distinction. Lets use ghosts.
Person A has heard about ghosts from stories and believes they exists. Let this be blind faith.
Person B gets the shit scared out of them by a vision of an incorporeal person and believes it was a ghost. I wouldn't even really call this faith, but I can understand why you'd call it that, what with the whole lack of empirical evidence, although I wouldn't consider this faith to be blind like person A's is because they're actually basing the belief on something they've experienced rather than pretty much nothing at all.
Make sense?

This message is a reply to:
 Message 199 by Granny Magda, posted 04-09-2010 6:33 PM Granny Magda has replied

Replies to this message:
 Message 263 by Granny Magda, posted 04-12-2010 3:20 PM New Cat's Eye has replied
 Message 266 by onifre, posted 04-12-2010 5:29 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


Message 265 of 456 (555213)
04-12-2010 5:07 PM
Reply to: Message 263 by Granny Magda
04-12-2010 3:20 PM


Re: Why We Believe
I agree that there is a distinction.
Okay.
Ultimately, it's all about what we consider to be valid evidence and what we consider invalid. I don't consider these kinds of experiences to be valid evidence of anything. They are too vague, entirely subjective and indistinguishable from fantasy. I think that any belief so poorly founded is effectively faith-based. Whether you want to call this blind faith or not becomes a matter of personal preference, but I feel that it is justified.
I get what you're saying and my disagreement is a matter of personal preference.
But, I think that the only person who really knows whether the faith is blind or not is the person holding the belief and that you can't really tell a person that their faith is blind just because you don't find their evidence as convincing, or valid, as they do.

This message is a reply to:
 Message 263 by Granny Magda, posted 04-12-2010 3:20 PM Granny Magda has not replied

New Cat's Eye
Inactive Member


Message 267 of 456 (555222)
04-12-2010 6:01 PM
Reply to: Message 266 by onifre
04-12-2010 5:29 PM


Re: Why We Believe
Wouldn't person B still have to accept on blind faith that ghosts are non-physical enitites of decesed people, animals, etc.?
Most likely yes but not necessarily. They could speculate about its properties from what they have observed. Say, the ghost they saw was wearing clothes and spoke english and was somewhat transparent. They could believe that the ghost they saw was not one of a chinese dragon without the need for blind faith. Ya know what I mean?
In other words, what lead to the determination that the vision, whatever it was, correlates to what people have described as ghosts in stories and folklore?
Or it could be the observations themselves that lead to it. As in, its a possibility.
The way I see it, person B has only added one step between them and blind faith, and that was the vision. But instead of stopping at the vision itself, they've gone one step further have made a determination that it was a ghost, which means they've accepted on blind faith that the stories and folklore define accurately what ghosts should be.
I get it, and that would be blind faith, but I don't think it must be that way every time. Its possible for it to be another way.
They could have just said, I had a vision of a person. But they didn't. They said, I had a vision of a ghost.
It wouldn't be blind faith to say I had a vision of a person. But I think it is blind faith to add a characteristic to the vision like that of "ghost" when the only bit of evidence is that you had a vision.
It depends on what they saw and what they're claiming.
I'm with you that seeing a shadow and saying you saw grandma's ghost takes a lot of blind faith. But you can't take that across the board.
Actually, I just heard a funny story about just this from a friend this weekend:
They had thier grandma staying the night and they have one of those automatic air fresheners that sprays every 15 minutes or so with a somewhat audible "psshht". The grandma woke them up in the middle of the night telling them they had a ghost and it was calling her name. She actually heard her own name from a psshht noise. (I forgot what her name was)
But she was convinced from the evidence she gathered that there was a ghost there. I don't think she had any blind faith in the sense that people use the term when discribing beliefs in god.
Now, I can see calling it that when a bunch of other information is thrown in to the mix. But its not like those are taken to be true, or even actaully believed to be true, but are more like some simple speculations. Like I said, if the ghost you saw looked like a transparent person, then saying that it looked like it was a dead person is not blind like seeing a UFO and claiming that it is most certainly true that they had used type-x propulsion systems.
I don't think you're allowing for as much distinction as there can be.

This message is a reply to:
 Message 266 by onifre, posted 04-12-2010 5:29 PM onifre has not replied

New Cat's Eye
Inactive Member


(1)
Message 365 of 456 (558009)
04-29-2010 10:29 AM
Reply to: Message 363 by Woodsy
04-29-2010 8:50 AM


Re: Metaphysics in Science?
How do any of these yield reliable evidence about gods?
That's beside the point...
The reliability of it, or lack thereof, doesn't negate the fact that reason and logic are being employed.
Smart theists don't just pick some god willy-nilly and then have faith in it.

This message is a reply to:
 Message 363 by Woodsy, posted 04-29-2010 8:50 AM Woodsy has replied

Replies to this message:
 Message 367 by Woodsy, posted 04-29-2010 12:56 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


(1)
Message 368 of 456 (558035)
04-29-2010 1:55 PM
Reply to: Message 367 by Woodsy
04-29-2010 12:56 PM


Re: Metaphysics in Science?
I gather that most theists inherit their god from their parents
I'd say they inheret their religion from their parents... My concept of god is different from my parents' and I think most peoples' are.
Also, it doesn't matter if logic and reason are being employed.
It matters to me for my beliefs and faith.
They are useless without good inputs from reality.
I find them useful. I'm more comfortable with a belief that I've come to through reason and logic better than one I just pulled out of a hat.
What are these inputs that are used? Let's see them so we can judge the validity of the outputs.
I'll pass... I'd rather not share my intimacies, It'd be a lot to type, and I don't think we're going to get anywhere with the judgement of the output (that is, I already realize they're not reliable or anything like that and I don't think they can be shown to be actually wrong so I don't see the point in it).
I think the point kb was making was that some people who have faith do get there with reason and logic. I don't see any reason to get into whether or not what they have faith in is accurate.

This message is a reply to:
 Message 367 by Woodsy, posted 04-29-2010 12:56 PM Woodsy has replied

Replies to this message:
 Message 369 by Woodsy, posted 04-29-2010 2:32 PM New Cat's Eye has replied

New Cat's Eye
Inactive Member


(1)
Message 371 of 456 (558046)
04-29-2010 2:44 PM
Reply to: Message 369 by Woodsy
04-29-2010 2:32 PM


Re: Metaphysics in Science?
That's interesting. Does the religion not determine the god concept, then? I had no idea!
Somewhat... It provides the framework, but much of the details comes form the individual. (although I'm speaking from a Catholic persepective [which is funny because everyone thinks the church just determines all that stuff for us, which they technically do, but if you polled a church I bet you find all kinds of different answers for what people actually believe for themselves]).
I would like your opinion of something, since you clearly think about such matters. My brother is a member of what I take to be a fundamentalist christian church. The other day, he used the phrase "I choose to believe." Do you think this is legitimate?
I'm torn on that one... Most believers will say that they do choose to believe (we had a thread on that once and I went home and asked my girlfriend if she chooses to believe and she was all: "Uh, yeah... duh, of course.")
On one hand, I'd argue that you are unable to choose a belief because something either convinces you or it doesn't. But for matters of faith I think its different. I think the phraseology of it is a little off. Its not like they're actually choosing to actually believe, its that they've decided to accept it with insufficient reason and they're purposefully resistant to opposition. Or something like that.
He has surprised me before by saying something along the lines of "I know that isn't true, but, because my religion says it is true, I believe it."
That's a fundamentalist attitude, of which I am certainly not. And some of them might very well have their god concept determined for them. I'm just too honest with myself to be like that.

This message is a reply to:
 Message 369 by Woodsy, posted 04-29-2010 2:32 PM Woodsy has replied

Replies to this message:
 Message 372 by Woodsy, posted 04-29-2010 2:57 PM New Cat's Eye has not replied

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