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Author | Topic: Identifying false religions. | |||||||||||||||||||
Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: Now if you are asserting that the GOD I believe in is false, then of course you are free to hold that opinion. Asserted.......? How can any empirically imperceptible concept be conceived of by means other than the internal workings of the human mind?
jar writes: Just understand though that whether or not you happen to think the GOD I believe in is false is really irrelevant beyond being a statement of your personal belief. Are you actually disagreeing that the likelihood of this empirically imperceptible GOD actually existing is greater than random chance alone? If so on what basis? Do you consider it rational to believe that this "creator of all that is seen and unseen" GOD is more likely to have created the universe than the fart of a celestial cow? If so on what basis?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Is your belief in GOD irrational?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Is atheism towards this GOD irrational?
NOTE: By atheism I don't mean absolute denial of existence. I mean the conclusion that the actual existence of this creator of "all that is seen and unseen" is highly improbable.
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Than it appears that we agree. Wholeheartedly.
Now perhaps you can explain all this to RAZ (I wish you more succes than I have had) who continues to operate under the bewildering misapprehension that un-falsifiability somehow makes his own assertions immune from such reasoning.
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Which specific questions do you mean?
Frankly I would appreciate your advice on how to reach agreement on any of this with RAZD. If you do indeed think agreement is possible. And if you think his answers will be little different to yours - Can I ask that you ask him the appropriate questions in such a way as to definitively find out? Let's just say that questions on this subject are likely to be better received coming from you than me.
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: I would likely tell you my beliefs about God or god to be rational and logical. On what evidential basis?
jar writes: Straggler writes: Is your belief in GOD irrational? I would certainly say so. Yet your belief in God or god is not? What is the evidential difference? Be specific.
jar writes: Straggler writes: Is atheism towards this GOD irrational? NOTE: By atheism I don't mean absolute denial of existence. I mean the conclusion that the actual existence of this creator of "all that is seen and unseen" is highly improbable.
Not at all, in fact until evidence is presented, really strong evidence sufficient to convince you fully, I would say that it is both the rational and logical position. So how are God or god evidentially different to GOD such that atheism is not also rationally justified towards these differently "spelt" entities?
jar writes: Beliefs are irrelevant to the actual existence or non existence of the critter. Yet it is rational to conclude that any unevidenced entity is improbable is it not?
jar writes: The answer to all of those questions is ..."My belief." And how is your un-evidenced belief any different from mere personal preference? Edited by Straggler, : No reason given.
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
RAZD writes: If it is a logically valid concept that isn't falsified by empirical evidence, then it can't really be irrational (no matter how much you may want it to be), basically by definition: But neither fat jolly magically undetectable Santa Claus nor the empirically undetectable Easter Bunny have been empirically falsified. They cannot, by definition, be empirically falsified. Yet you quite sensibly accept that the actual existence of these entities has been refuted as the product of human invention in all all but the most pointless and pedantic of philosophical senses. The same must apply to any empirically imperceptible entity as there is no means by which it's human conception can have been arrived at but by the internal workings of the human mind. This is the fact you refuse to confront.
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: I would likely tell you my beliefs about God or god to be rational and logical. Straggler writes: On what evidential basis? jar writes: Well, the various Gods or gods are described in the different tales. I can look at the characteristics presented in the stories and make judgments about them just as I can about the likelihood of Superman or Spiderman. The evidence is the various stories themselves. So belief in which Gods or gods are rational and logical - Based on which "stories" specifically?
jar writes: Straggler writes: Yet it is rational to conclude that any unevidenced entity is improbable is it not? Of course, highly improbable even. I have never said otherwise. Then this is the fundamental difference betwen you and RAZD who claims that any statement of relative improbability regarding unfalsified gods is unfounded, irrational and illogical. In fact he bizzarrely believes that he has mathematically shown this to be the case!! Message 135 =jar Straggler writes: So how are God or god evidentially different to GOD such that atheism is not also rationally justified towards these differently "spelt" entities? I have never said that atheism is not a rational position about any of the GOD, God or gods. OK. Then on what basis is agnosticism, beyond the trivial possible but improbable atheist position, not an irrational position?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Straggler writes: And how is your un-evidenced belief any different from mere personal preference? jar writes: Because regardless of whether I wish it were true, regardless of what I would prefer, it is what I believe is true. Regardless of the fact that I wish I liked the taste of chocolate ice cream the fact is that I don't. I prefer strawberry. But my dislike of chocolate ice cream, whilst socially awkward and unwanted at times, remains a personal preference. No? How is your un-evidenced belief different?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
Straggler writes: And how is your un-evidenced belief any different from mere personal preference? jar writes: Because I believe it is true. Well if you have a personal prefererence for something your belief in that as true is just inarguable. This is a tautological. I believe that I personally dislike chocolate ice-cream. My dislike of chocolate ice-cream is true. How could it be any other way?
jar writes: It is not a personal preference and in fact not at all what I wished. Nor is my disliike of chocolate ice cream at all what I would wish. But that remains a personal preference does it not? How is your belief any different?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: I would likely tell you my beliefs about God or god to be rational and logical. jar writes: I think it is rational to decide whether you believe in or do not believe in a God or god based on the evidence presented. jar writes: The evidence is the various stories themselves. And I am asking you which specific god or Gods you consider your belief in as rational and on what evidential (i.e. story) basis you make this conclusion?
jar writes:
The evidence is the various stories themselves.jar writes: That applies to each and EVERY story. OK. So tell me one of these stories and the god or God that you consider it to be evidence of.
jar writes: Straggler writes: OK. Then on what basis is agnosticism, beyond the trivial possible but improbable atheist position, not an irrational position? I think saying "I don't know" when you really don't know is ALWAYS rational. No atheist here claims to know. But is denying the improbability of unevidenced conclusions rational or irrational?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: You keep asking questions as though you thought that I could show how my belief in GOD was rational. I have already told you that it is irrational, illogical and unreasonable. No. I am asking you how this irrational, illogical and unreasonable unevidenced belief is any different from mere personal preference.
jar writes: Yet it is what I believe. And I believe that I dislike chocolate ice-cream. And this belief is entirely unchosen and entirely synonymous with my personal preference. How is your belief in GOD different?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: I would likely tell you my beliefs about God or god to be rational and logical. jar writes: And I am telling you that my processes I use applies to EVERY God or god. Personally I don't believe any of them are likely to exists however I also admit that I might well be wrong. I base that belief of the evidence presented in the stories. OK. So you rationally and logically believe that the actual existence of any god, God or GOD is unlikely. Is that correct?
jar writes: Now I believe that neither is likely but the former more likely than the latter. Why? Personal preference?
No atheist here claims to know. But is denying the improbability of unevidenced conclusions rational or irrational? Irrational. But I have always said that. You have also said "I would agree with RAZD." Message 263 but RAZD absolutely and vehemently denies that improbability is a remotely rationally justifiable conclusion. Have you actually read his posts in this thread (or a multitude of others on the same subject)?
jar writes: Straggler writes: No. I am asking you how this irrational, illogical and unreasonable unevidenced belief is any different from mere personal preference. Because I say it is different and is NOT a matter of personal preference. Well then how is it different? Your personal conviction would of course require you to insist that it is somehow more profound or different. But in what way is it actually different? Be specific.
jar writes: But on reflection, does it matter whether it is different or not? Well earlier I asked if your belief in GOD was derived from anything other than personal preference and you got quite uppity in insisting that it was. So obviously it matters to you. Why is that?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
jar writes: Straggler writes: OK. So you rationally and logically believe that the actual existence of any god, God or GOD is unlikely. Is that correct? No. I irrationally believe that the existence of GOD is certain. Yes. I am well aware of that. But that isn't what I asked is it? What do you consider to be the rational and logical conclusion? Everything you have said here indicates that you consider it rational and logical to believe that the actual existence of any empirically unevidenced entity is highly improbable. Is this correct? Or not?
jar writes: I think RAZD and I would both see "I don't know" to cover a very broad spectrum. In fact, the only thing excluded from the "I don't know" position is absolute surety. And absolutely nobody here either disagrees with you on that or is advocating a position of absolute certainty. So don't even bother replying to Bluegenes, myself, Phage or anybody else taking part in this thread on the basis that we are advocating absolute certainty about anything. Is that clear? The endless debate with RAZD is concerned with whether or not it is rational to consider the existence of GOD/God/god as highly improbable. On this you seem to fundamentally disagree with RAZD. Despite claiming to agree with him.
jar writes: But remember, if presented with more evidence then I will likely change my beliefs. As is the position of every atheist here. As I understand it after seeing their comments in numerous threads on this same related topic.
jar writes: No, not personal preference but rather personal beliefs. Yet again - What is the actual difference?
jar writes: I really don't much care whether you think it is a matter of personal preference or not, I don't believe it is a matter of personal preference and your beliefs about my beliefs will of course not have any effect on my beliefs. Of course not. But if you cannot explain what the diefference is between unevidenced beliefs and personal preferences to anyone else on what basis do you conclude that there is a difference? Beyond simply being unwilling to equate the two because you find that synonimity personally distasteful?
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Straggler Member (Idle past 93 days) Posts: 10333 From: London England Joined: |
On jar's advice I am going to ask you two direct questions:
jar writes: Have you asked him about those specific questions? Message 259 (and see upthread from that) 1) Is your belief in your god irrational? 2) Is atheism towards your god irrational? NOTE: By atheism I don't mean absolute denial of existence. I mean the conclusion that the actual existence of this creator of "all that is seen and unseen" is highly improbable.
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