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Author | Topic: Does Atheism = No beliefs? | |||||||||||||||||||||||||||
kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
ringo writes:
I personally don't believe that any gods exist but I don't self-identify as an atheist. I self-identify as an agnostic. I have no active unbelief. People who do self-identify as atheists may or may not be "sure". There's little to be gained by labelling people one way or the other. This seems to be consistent with the normal usage of the terms "agnostic" and "atheist". An "agnostic" takes the essentially neutral position that he's not sure whether or not any god exists. A true agnostic could make the truth-claim: "I'm not sure whether or not any god exists", but he could not force this truth-claim on others. If his position is truly neutral, it should not bother him if others take the theist or atheist positions (claiming that a god DOES or does NOT exist). As normally used, the term "atheist" does NOT describe a neutral position. An atheist makes the truth-claim that "no god exists". (Whether he is certain of this or not, he believes it to be true.). And this position that "no god exists" has logical consequences; it means that those who DO believe in the existence of a god must be deluded, or ignorant, or evil. This is not a neutral position."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
AZPaul writes:
Your claim disagrees not only with my own personal experience in talking with atheists, it disagrees with the definition of "atheism" per dictionary.com:
kbertsche writes:
No, kbertsche. You attribute false claims to those you do not, you can not, know. Unacceptable. While the activist atheist, such as myself, will approach the "no god exists" idea, many do not and more do not care. The only commonality is that we do not follow a theistic path. An atheist makes the truth-claim that "no god exists".quote:Note that the first definition agrees with me: atheism is the "belief that there is no God". The second definition is more neutral, and would be consistent with your claim above, that atheists simply "do not follow a theistic path". Except that this is not really your position, as you reveal:
AZPaul writes:
This is inconsistent with your claimed position above, of course. If you simply "do not follow a theistic path", or if you take a neutral position of "disbelief in the existence of a supreme being or beings", it shouldn't matter to you if others DO choose to follow a theistic path or DO believe in the existence of a supreme being. The fact that you have a negative view of theists suggests that you truly believe that there is no god. kbertsche writes:
Me, personally (and ,no, I do not speak for all), since you brought it up, I could go with that.
... it means that those who DO believe in the existence of a god must be deluded, or ignorant, or evil."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Tanypteryx writes:
Agreed; there is a distinct difference between these two positions. But how realistic is it to hold the first position without also holding the second? How common is this among atheists? In my mind, there is a distinct difference between "I do not believe in a god or gods" and "I believe god or gods do not exist." I am an atheist and I do not believe in a god or gods or anything supernatural. For example, I can say that "I do not believe in the tooth fairy." But my belief goes further; I am also convinced that the tooth fairy does not exist. It would be nearly impossible for me "not to believe in the tooth fairy" without also "believing that the tooth fairy does not exist." What about the atheists here? Can you honestly say that you "do not believe in a god or gods" without also taking the position that you "believe god or gods do not exist"?"Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Tany writes:
Yes, of course. I believe that the tooth fairy does not exist. This is based on lack of evidence in the tooth fairy, and evidence for a simpler alternative explanation. In my own case, I don't need to "believe" anything. I try to reach conclusions based on evidence or the lack of it. I believe in the law of gravity. This is based on my own experience as well as evidence and experiment.
It is as if people who take things on faith cannot imagine a thought process that does not.
Rather, I think that atheists want to overly restrict the meaning of the word "believe". To "believe" something does NOT necessarily mean to take it on "blind faith". Many of our beliefs (like the ones mentioned above) are based on evidence."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Diomedes writes:
No, of course not. No one can PROVE the non-existence of the tooth fairy. But therein lies the problem: can you claim with absolute certainty that the tooth fairy does not exist? But does this mean that I waffle on the question of the tooth fairy's existence? That I have no belief one way or the other? No. Based on the evidence, I not only disbelieve in the tooth fairy, I have the belief that the tooth fairy does NOT exist. "Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Diomedes writes:
I dont follow you. kbertsche writes:
In actuality, you just did. By stating that no one can prove the non-existence of the tooth fairy, you have, for all intents and purposes, acknowledged that attempting to quantify a non-belief is invalid. But does this mean that I waffle on the question of the tooth fairy's existence? That I have no belief one way or the other? No. I do not believe in the tooth fairy. Further, I believe that the tooth fairy does not exist. I cannot absolutely prove that the tooth fairy does not exist, but I am convinced of it on the basis of evidence. I don't see how these statements imply anything about "attempting to quantify a non-belief"?
Diomedes writes:
I don't think this is necessarily true. The word "believe" is commonly used in a number of different ways. The phrase "I do not believe in the tooth fairy" is associated with a "tangible construct", as you say. But the phrase "I believe that the tooth fairy does not exist" is a truth-claim about an alleged fact. I don't see why such an alleged fact must be associated with a "tangible construct". We can believe facts about intangible concepts as well as tangible objects, can't we? The main issue is that the word 'belief' is being overloaded. And that is precisely what I am attempting to convey. In order for a belief to exist, as per our dialog and your statements thus far, it needs to be associated with a tangible construct. The tooth fairy. Bigfoot. Angels. Demons. God. Werewolves. Vampires. Pixies. Leprechauns. Dragons. Etc. Etc."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Diomedes writes:
First, I wouldn't say that the second statement is opposite the first. It is stronger; it states a positive rather than a negative. Read your statement:
kbertsche writes:
You have actually stated two things here from a logical perspective:
I do not believe in the tooth fairy. Further, I believe that the tooth fairy does not exist. In the first sentence is you are stating you do not believe in the tooth fairy. In other words, someone has made a claim regarding the existence of the tooth fairy, which you have rejected. Your second sentence however is the opposite. You state that you believe that the tooth fairy does not exist. You have just stated a belief in a non-belief. 'believe' in 'non-existence of tooth fairy'. Is this clarifying things a little better?
Second, this is not a "belief in a non-belief". I did not say or mean that "I believe in the non-existence of the tooth fairy". I meant exactly what I said, that "I believe that the tooth fairy does not exist." This is a truth-claim, a positive belief that an alleged fact is true.
Diomedes writes:
Not at all! To compound the problem, your third statement:
kbertsche writes:
This actually contradicts your second statement and is inherently self-contradictory in its own right.
I cannot absolutely prove that the tooth fairy does not exist, but I am convinced of it on the basis of evidence. We cannot prove scientific theories. Yet we believe that many scientific theories are true, based on evidence. We are convinced of them, even though we cannot prove them.
Diomedes writes:
No, you are misinterpreting my words. I am not claiming a non-belief, I am claiming a positive belief in something's non-existence. This is a crucial distinction. The statement in wholesale is referencing a non-belief, made in the preceding statement. i.e. 'I believe the tooth fairy does not exist'.As indicated, you are 'believing' in the 'non-existence' of the tooth fairy. You follow that by indicating you cannot 'absolutely prove' in the non-existence of the tooth fairy, but you are convinced of it based on the 'evidence'. Let's try a scientific analogy to the tooth-fairy example. Consider the two statements:1) "I do not believe in cold fusion" 2) "I believe that cold fusion does not exist" (or "can not occur") The second statement is not "belief in a non-belief". It is a positive belief in something's non-existence. These are very different. (I think that part of the semantic problem here is that many atheists want to overly restrict the meaning of the word "believe", restricting it only to instances of "blind faith" where there is no evidence in the belief's favor. But the word "believe" in normal English usage is not nearly so specific or restrictive. You may call this normal usage "overloaded", but it is in fact the normal, accepted usage of the word in the English language. In all of the positive statements above where I say that "I believe X", feel free to replace this in your mind with "I am convinced of X" if you wish; this is nearly synonymous.) Edited by kbertsche, : No reason given. Edited by kbertsche, : No reason given. Edited by kbertsche, : No reason given."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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kbertsche Member (Idle past 2152 days) Posts: 1427 From: San Jose, CA, USA Joined: |
Blue Jay writes:
You make a good case. But you present things a bit too black-and-white, with no acknowledgement of the various degrees of "acceptance" or "belief". The two terms are part of a continuous spectrum with a tremendous amount of overlap. In the purest language of logic, we wouldn't say we 'believe' or 'are convinced': we would say we 'tentatively accept' or 'cannot reject.' This is where the atheist lies. We reject the 'god' hypothesis, because we can't back it up with empirical evidence. This results in our accepting the null hypothesis, which is that god does not exist. In my mind, the difference lies in the difference between 'accepting' and 'believing'. 'Accepting' is what good scientists and empiricists are supposed to do as a means of making proper decisions, and they are supposed to be willing to change which hypotheses they accept based on a re-evaluation of the evidence. 'Believing' is what good crusaders and salespersons are supposed to do as a way of promoting a cause or agenda. It generally implies some level of resistance to re-evaluating the evidence. So, the 'ideal atheist' (i.e., the type of atheist we all claim to be and would like everyone to believe we are) would be an empiricist who currently lacks belief in god but is genuinely willing to consider re-evaluating evidence for the existence of god, as opposed to being . The number of us that actually live up to that ideal is probably quite small (most of us are probably more resistant to theistic ideas than is strictly rational), but that's just the classically human trait of falling short of our ideals. Everybody is a work in progress, right? You give a good explanation of how good scientists approach open questions or ongoing research. But for well-established scientific theories or principles, good scientists don't act the way that you describe. In fact, I believe that it would stifle scientific progress if we did so. It is true that we cannot prove scientific theories, hypotheses, or laws. But with time and experience, we come to BELIEVE (not only "accept") them very strongly. So strongly that we assume that they are true and we build new theories on top of them. So strongly that when new theories come along that question them, we approach the new theories very skeptically if we give them any credence at all. For example, most of us are quite convinced that gravity exists and is well-described by our current theories. When new theories come along (e.g. a "fifth force" or MOND), most physicists approach them very skeptically, and many physicists don't investigate them at all. This attitude sometimes gets us into trouble, of course. But if we were continually questioning the basic principles of science, it would hurt our ability to build new theories on top of the present ones."Science without religion is lame, religion without science is blind." — Albert Einstein I am very astonished that the scientific picture of the real world around me is very deficient. It gives us a lot of factual information, puts all of our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and physical delight; it knows nothing of beautiful and ugly, good or bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not inclined to take them seriously. — Erwin Schroedinger
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