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Author Topic:   Abortion questions...?
RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 47 of 403 (328850)
07-04-2006 8:47 PM
Reply to: Message 5 by rgb
06-29-2006 1:22 PM


to add to what Chiroptera said,
Does anyone here know why very late term abortion is medically necessary?
To prevent death or sever injury to the mother.
To end a pointless pregnancy - the fetus is so genetically damaged that it will not survive much longer on its own anyway.
To end a less than optimum pregnancy, where disabilities will affect the life of the parents as well as the child, so that the resources can be directed to having a healthy baby.
To end a pregnancy where the life situation of the mother has changed and she will no longer be able to provide and support a child.
There are probably as many reasons as there are abortions - it is the right of the mother to decide in the end.
Why do so many pro-lifers have abortions?
Enjoy.

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This message is a reply to:
 Message 5 by rgb, posted 06-29-2006 1:22 PM rgb has replied

Replies to this message:
 Message 51 by rgb, posted 07-15-2006 11:59 PM RAZD has replied

  
RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 48 of 403 (328851)
07-04-2006 8:50 PM
Reply to: Message 1 by LudoRephaim
06-29-2006 12:51 PM


I am asking this because some say that a fetus isn't human until after it is born. If the fetus/baby is born halfway, is it human or not??
Where the distinction occurs between fetus and baby, is when the {was fetus} is cut off from the life support system of the mother -- it takes a breath on its own and its heart beats to pump blood on its own, closing off an opening that allowed the mothers blood to flow through the fetus.
At this point the baby is capable of being raised by any person, while before then they were dependent solely and completely on the mother.
If a Fetus is not human, ...
It has human DNA, it is not a human being because it is not an independent individual (yet).
Hypothetically, if it is proven beyond a shadow of a doubt that a fetus, all the way to an embryo, is a human being, would you still support a woman's right to choose?
Hypothetically this cannot be proven.
The fetus is not an independent individual. A late term fetus can approach this condition - when a preemie can be born and survive (with no harm to from or function) would be a lower limit.
being
To exist in actuality; have life or reality: I think, therefore I am.
There is a point in development before which thought is not possible eh?
One could also argue that until a child has reached the age of 10 it is not fully human as it is generally not able to fend for itself, live on its own, survive without adult assistance.
If it was made legal to end the life of a 1-10 year old kid if the parent/parents make that choice, would you be for or against it?
It is legal for parents to withhold potentially life saving medical procedures and this can result in death of the child, even if the "child" is an adult. This is usually done for religious reasons, but it could also be done in the case of sever disabilities or after accidents, especially when there is no brain functioning.
Further reading on my position is at the {Legal Death, Legal Life, Personhood and Abortion} thread
EvC Forum: Legal Death, Legal Life, Personhood and Abortion
Enjoy.

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This message is a reply to:
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RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 58 of 403 (332387)
07-16-2006 10:31 PM
Reply to: Message 51 by rgb
07-15-2006 11:59 PM


If the fetus is already almost out of the mother (everything but the head), wouldn't it be at least a little possible to try to remove the rest of the fetus without directly killing it?
I would think if there was any hope of saving the fetus and that such was desired, that a permature C-section would be tried.
If that was not an option on the table, then there is no difference to the fetus or the end result, whether it is delivered by C-section and allowed to die or terminated by the procedure described -- but there is a very significant difference to the mother, particularly if complications involving the mother's health have already set in that make an operation questionable.
It is not the place of people not in the immediate family to presume to make such decisions both in advance and in absentia.
About the genetically damaged fetus, even in the Terry Schiavo (sp?) case, they didn't just stab her to death. They allowed her to die naturally.
(1) she wasn't genetically damaged, she was brain dead.
(2) they allowed the flesh to die, the "person" had already died years before.
In cases like this, the family has the right to make such decisions in just the same way as they have the right to make decisions about abortions -- it's about termination of life support and the definition of human life eh?
For more on my opinion see
{Legal Death, Legal Life, Personhood and Abortion}
http://EvC Forum: Legal Death, Legal Life, Personhood and Abortion -->EvC Forum: Legal Death, Legal Life, Personhood and Abortion
Enjoy.
{abe}
RAZD, I really appreciate you taking the time to respond to me. I really do. It's just that you haven't taken the time to look at my posts carefully enough before you responded. What you have done is labeled me as the typical pro-lifer who has no regard for basic human rights.
Sorry if it comes across that way. I just feel it is necessary to re-iterate the legal position, and mine, about who gets to decide.
I understand that there are many nuanced positions on this debate, and one of the reasons I put together the essay I referenced above with the hope of adding some reason to the different positions.
In it I discuss the concept of a premature C-section as a viable alternative to late term abortion.
{/abe}
Edited by RAZD, : added ending
Edited by RAZD, : No reason given.

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This message is a reply to:
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RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


(2)
Message 96 of 403 (601721)
01-23-2011 1:59 PM
Reply to: Message 94 by Buzsaw
01-23-2011 1:24 PM


First: What is a person?
Hi Buz,
This thread appears to be quite appropriate for those who wish to address the abortion issues so as not to derail other threads.
Indeed. From Message 67 of the Politcal Compass thread:
In most cases nobody is force into having sex. ...
Nor is anyone really saying that you can't have sex between consenting adults.
The impetus of the creation of a new live person d into pregnancy lies with the parents of the baby.
These would be the people intentionally trying to conceive, rather than anyone having sex because, gosh, it feels good, and it makes me consider my chosen companion & fellow consenting adult special, relative to those with whom I don't have sex. It helps bonding.
The passing of a person from inside the womb to outside of the womb is irrelevant to the existence of the person.
So then what is relevant to the existence of a person: more explicitly what IS a person?
Abortion is the execution of a real life person.
Before we engage in emotional loading of the language, let's define what person is, and then we can decide whether all instances of abortion involve death of a person, some instances of abortion involve death of a person, or no instances of abortion involve death of a person.
As you, and many others, likely recall, I've addressed this on another thread:
First, on Legal Death, Legal Life:
quote:
Legal Life
When considering this in terms of beginning rather than end, the same conditions should apply. Where the irreversible failure of either system qualified for death, the irreversible instigation of both is logically necessary for life. Likewise "all functions" would become "any functions" of the brain. This could be reworded in a format similar to the death act above as follows:
UNIFORM DETERMINATION OF LIFE
1. [Determination of Life.] An individual who has sustained either:
(1) irreversible instigation of circulatory and respiratory functions, and
(2) irreversible instigation of any functions of the (entire) brain, including the brain stem, is alive.
A determination of life should be made in accordance with accepted medical standards.
Note that this is derived logically from the legal definition of {death} to the form of the legal definition of {NOT death = life}, and thus it is legally applicable and morally, culturally as acceptable as the universal definition of death.
and on Legal Death, Legal Life, Personhood and Abortion:
quote:

Personhood

The second standard is a little more difficult to establish on a broad cultural and social basis except by taking into considerations the beliefs of the family involved and the diversity of levels acceptable to individuals. This includes the concept of personhood. From Biology, Consciousness, and the Definition of Death (click):
(NOTE: these are excerpts -- with some loss of context: see whole paper for complete context)
Some philosophers and scientists have argued that the whole-brain standard does not go far enough. Several leading authors on the subject have advocated a higher-brain standard, according to which death is the irreversible cessation of the capacity for consciousness. This standard is often met prior to whole-brain death, which includes death of the brainstem -- that part of the brain which allows spontaneous respiration and heartbeat but is insufficient for consciousness. Thus, a patient in a permanent coma or permanent vegetative state (PVS) meets the higher-brain, but not the whole-brain, standard of death.
From the present perspective, then, the core-meaning argument does not settle the question of the nature of human death. A more promising approach, on this view, is to take seriously the fact that we are not only organisms; we are also persons. According to one prominent argument for the higher-brain standard, the capacity for consciousness is essential to persons -- essential in the strict philosophical sense of being necessary: Any being lacking this capacity is not a person. It follows that when someone permanently loses the capacity for consciousness, there is no longer a person associated with the body. The person who was, is no more -- that is to say, she is dead. Thus, the argument goes, human death is captured by the higher-brain standard.
Finally, any effort to base a standard for human death on "our" values confronts the problem of value pluralism. While liberal intellectuals, and perhaps a majority of Americans, are likely to regard a future of permanent unconsciousness as meaningless, many people -- some of them religious fundamentalists -- would disagree. For the dissenters, biological life in PVS or permanent coma is at least life and therefore valuable (perhaps infinitely so). For at least some of these people, such a state is meaningful because it is a gift from God, a gift that must not be thrown away through active killing -- or defined away with a new definition of death.
It is firmly established, both in case law and in medical ethics, that competent adult patients have the right to refuse life-supporting medical treatments, even artificial nutrition and hydration. By the same token, an appropriate surrogate can refuse life-supports on behalf of the legally incompetent if there is sufficient reason to believe the patient would have refused treatment in the present circumstances. Because of this broad legal and moral right to refuse treatment, life-supports that are unwanted or are considered unhelpful -- including life-supports for permanently unconscious patients -- can be terminated without first declaring the patient dead.
This last paragraph is the key to my thinking. Until the fetus has achieved the status of "personhood" discussed above, the "appropriate surrogate" -- in this case the family -- can decide to terminate life support, and if the patient naturally expires due to failure of the {circulator and respiratory functions} to maintain life on their own, then the legal issue is settled.
You may not personally like the choices some people will make in the running of their lives, but you do not have the right to interfere with their rights to run their lives according to their values and to make their decisions as adults.
Murder is murder;
But this doesn't define what murder is. If I shoot a monkey is that murder?
Abortion is all about people refusing to be accountable for their own actions.
Curiously, I emphatically disagree, seeing as the person is actually taking steps to resolve the unintended results of their actions, and going through a difficult process, rather than having it forced on them.
You would force your solution on them, and that would prevent them from being accountable for resolving the unintended results of their own actions in their own way, as a responsible adult, making adult decisions.
Enjoy.

we are limited in our ability to understand
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Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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This message is a reply to:
 Message 94 by Buzsaw, posted 01-23-2011 1:24 PM Buzsaw has replied

Replies to this message:
 Message 111 by Buzsaw, posted 01-24-2011 12:52 PM RAZD has replied
 Message 115 by Briterican, posted 01-24-2011 5:32 PM RAZD has replied

  
RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


Message 117 of 403 (601878)
01-24-2011 7:44 PM
Reply to: Message 115 by Briterican
01-24-2011 5:32 PM


Re: God commanded a very very very late term abortion did he not?
Hi Briterican, welcome back.
So, if I understand this correctly now, it would have been morally acceptable for Abraham to have terminated the life of his significantly-beyond-the-fetus-stage child for something so petty as to prove his devotion to God, but it's NOT okay for a woman to make a similar choice, for undoubtedly much more "down to earth" reasons, with advice from her doctor and with all the appropriate counselling, with regard to a zygote?
Good point. We also have the case for abandoning babies, as the mother of Moses did, so that she did not have to deal with the consequences of her behavior..
Enjoy

we are limited in our ability to understand
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RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


(1)
Message 144 of 403 (602056)
01-25-2011 8:13 PM
Reply to: Message 138 by ringo
01-25-2011 5:23 PM


Re: Soul Mathematics
Hi ringo,
onifre writes:
... if it's a soul you're destroying, wouldn't the sperm and the egg both be carrying half the soul?
And how does soul mathematics work in the case of twins?
Obviously someone doesn't get it ...
Enjoy

we are limited in our ability to understand
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Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
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This message is a reply to:
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RAZD
Member (Idle past 1432 days)
Posts: 20714
From: the other end of the sidewalk
Joined: 03-14-2004


(1)
Message 200 of 403 (602231)
01-26-2011 9:10 PM
Reply to: Message 111 by Buzsaw
01-24-2011 12:52 PM


Re: First: What is a person?
Hi Buz, we've had this discussion before.
The father and the mother are the one's doing the sex thing; the primary function being propagating the species.
Absolutely, completely false. The primary function is mutually enjoying sex with a loved mate, as responsible adults. This includes using birth control for those that do not want to have children as a result.
If this were not the case then the market for birth control would be very insignificant: it isn't. I do not know anyone who has not employed birth control.
LOL, RAZD. Defining the term person is another ongoing debate topic between ideological counterparts. It's been ongoing for decades. Not all philosophers and scientists agree.
But without an understanding of that term, the we are talking at cross purposes.
If it is not a human life, then it is not murder.
If it is not a person, then it is not murder.
This is the heart of the debate, yes?
So let's start with the lesser criteria: when does life qualify as being human life?
First, we can look at the legal definition of when human life ceases - we already have a culturally accepted legal definition of human death, where it is legally permissible to discontinue life support of a person in a coma and declining health - from Legal Death, Legal Life, Personhood and Abortion Message 1:

Legal Death

The first legal standard of death is very clear -- from
the Legal Definition of Death (click)
:
UNIFORM DETERMINATION OF DEATH ACT
1. [Determination of Death.] An individual who has sustained either
(1) irreversible cessation of circulator and respiratory functions, or
(2) irreversible cessation of all functions of the entire brain, including the brain stem, are dead.
A determination of death must be made in accordance with accepted medical standards.
That's the legal nuts and bolts of it: either failure of {heart\lung} system or total brain failure. Any person with either of these failures is universally and legally considered to be dead.
The word "irreversible" is used to refer to common medical practical limits to resuscitation.
The people involved in the decision to terminate life support for people where this applies are the immediate family in consultation with the doctors, once the doctors have determined that the legal conditions apply.
From this we can determine a definition of human life as the point where the conditions for human death do not apply. Again, from Legal Death, Legal Life, Personhood and Abortion Message 1:

Legal Life

When considering this in terms of beginning rather than end, the same conditions should apply. Where the irreversible failure of either system qualified for death, the irreversible instigation of both is logically necessary for life. Likewise "all functions" would become "any functions" of the brain. This could be reworded in a format similar to the death act above as follows:
UNIFORM DETERMINATION OF LIFE
1. [Determination of Life.] An individual who has sustained either:
(1) irreversible instigation of circulator and respiratory functions, and
(2) irreversible instigation of any functions of the (entire) brain, including the brain stem, is alive.
A determination of life should be made in accordance with accepted medical standards.
Note that this is derived logically from the legal definition of {death} to the form of the legal definition of {NOT death = life}, and thus it is legally applicable and morally, culturally as acceptable as the universal definition of death.
Usually, I believe, the heart and circulatory system develop first, followed by rudimentary activity in the brain stem, then upper brain areas, followed last by the development of the respiratory systems. Typically the limit to saving premature babies depends on the level of development of the lungs -- before a certain point the lungs just cannot be made to function. This point would have to be determined by professionals in each case, based on the actual level of development the fetus has reached.
Once the stage has been reached where there is a functioning heart and circulatory system, a functioning brain, and functioning lungs - or at least the point where these systems would operate autonomously if life support were removed - we have human life, according to the culturally acceptable conditions used to determine human death.
I think everyone would agree that this stage is not reached until late, in the third trimester, of pregnancy.
Buz to ringo writes:
Message 103: The place to start is with those of mutual consent. The legality of exemption for others could be on a case by case basis.
Why not decide each and every pregnancy on a case by case basis?
Obviously if the immediate family wants to have a child it is nobody's business to interfere with that decision.
If the immediate family has reasons for wanting to terminate a pregnancy then, just as they have the right to decide to terminate life support for a terminally dying child, just as they each have the right to decide to remove a tumor to save the life of the other, they should have the right to decide to terminate life support for a group of cells that have not reached the stage of qualifying as human life as long as the legal conditions were met.
Use this method to determine your "case by case basis" and then make it the rule rather than the exception.
Enjoy.

we are limited in our ability to understand
by our ability to understand
Rebel American Zen Deist
... to learn ... to think ... to live ... to laugh ...
to share.


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