This topic couldn't have been started by a better poster, good to chat with you again, Mr. Jay.
Bluejay writes:
Thus, I don’t think Theists are strictly wrong when they say that Atheism is meaningless: it’s just offensive to say it because of the emotional value we place on the word meaning.
I agree if you intend to say "I don't think Theists are strictly wrong when they say that Atheism is meaningless
to Theists..."
Now, I'll go through your posts step-by-step to show all the little subtleties I'm attempting to describe. Hopefully we'll come to an understanding.
Rather, I would like to argue that what Atheism calls meaning is fundamentally different from what Theism calls meaning, such that the common line that Atheism has meaning is really just a semantic point.
I agree. However... do you agree that one can use the same premise (the two "meaning"'s are fundamentally different) to come to the opposite conclusion that "Theism has meaning" is
also "really just a semantic point"?
If not... why not? If they really are 'fundamentally different'... from what basis can you claim either one to be 'superior'?
For a religious person, like myself (sometimes), meaning implies an actual purpose or significance in the grand scheme of things. This is a purpose or significance that is defined externally (by some outside agent), and could (if it were true) be objectively verified by other observers.
For a non-religious person, like the other (smaller) half of me [and like Stile], meaning implies a feeling or sense of purpose or significance. This is a purpose or significance that is defined internally, and could exist even if no other observers could verify it objectively.
Agreed. Now, which one is "correct". Which one is "the definition" as in 'science' or 'sport'? Who gets to decide which one gets the (useless) badges?
For the Theist, an actual meaning causes one to have a sense of significance.
I agree. However... do you agree that "For the Atheist, an actual meaning causes one to have a sense of significance." as well? Because it's true for me...
I admit that the Theist's intentions of "meaning" and "significance" are different from the Atheist's intentions of the same words... but how does that help in determining which is better or superior? Again, who gives out the badges?
But, for the Atheist, nothing external is claimed to be the cause of the sense of significance, so there is no equivalent concept in Atheism to what the Theist calls meaning.
I agree. No equivalent concept
for what the Theist is looking for, only the superior concept of purely self-initiated "meaning"
...it’s just offensive to say it because of the emotional value we place on the word meaning.
The emotional value from (as I attempted to play turn-a-bout just above) the arrogance required to assume that "objective meaning" is somehow superior to "subjective meaning" (and visa versa).
I contend that any attempts to claim either meaning as "superior" is useless because "superior" has it's own
meaning which will be inherently connected to the original term and therefore it becomes a circular arguement.
Or, perhaps, we can compare objective-things vs. subjective-things?
(But, if we cannot
know whether or not the Theists "meaning" is actually objective... is this worthwhile?)
Objective Things
-lead us to the truth about reality
-very fundamental in a "the way things are" sense
Therefore, an objective meaning would have more "signifigance" in a reality-based system of thought
Subjective Things
-unlimited growth potential (love, kindness, courage...)
-extremely personal
Therefore, a subjective meaning would have more "signifigance" in a romantic/poetic-based system of thought
Huh... strange, I would think that a Theist would be more inclined towards romantic/poetic/boundry-less ideas and an Atheist more towards reality/foundational-truth sort of ideas...
Anyway, what do you think?