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Author Topic:   Mythology and Belief of Anti-Theism
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 49 of 165 (616641)
05-23-2011 6:19 PM
Reply to: Message 1 by Jon
05-19-2011 6:39 PM


Understanding the Anti-Religious ...
Thus, I conclude that it is highly likely that anti-theism (extreme atheism, religious hatred, etc.) meets the minimal standards to rightly be called a belief system, and an extremist one at that, driven by the same type of ignorance, mental gymnastics, and sophistry so typical of any other religious fundamentalism.
I'd suggest the fact atheism, in general, may be rightly termed as a belief system is a given - it doesn't seem debatable.
However, I am taking issue with the way in which the term 'anti-theism' is being employed within this statement. In current form, it's an intentional jab at worst and causes confusion in the OP at best. Anti-theism is simply a way of saying atheism.
A generalized view of atheism among many people in general is 'not believing in god(s)'. Your line of reasoning begins to fail in this sense, as the majority of atheists/anti-theists fail to meet the qualifiers (ie. extreme, religious hatred, etc.).
Let's consider what atheism is and how is it defined ...
quote:
The more common understanding of atheism among atheists is not believing in any gods.
Link - atheism.about.com
This is the primary limitation implicated within any sect of the syncretic atheistic world belief system.
One may also compare this to the similiar theological premise found within Buddhism, etc.. Continuing from that source ...
quote:
No claims or denials are made - an atheist is a person who is not a theist.
Here we seem to lean into agnostic territories, but then again, they are often confused amongst each other, no? A difference can be noted in that the typical atheist claims nothing to discuss or ponder, while the agnostic does.
This is the average sort of atheism where no claims or denials are ever made and an atheist can simply maintain their status as one who's not a theist, and so, certainly not a fundamentalist. Furthermore, there is reason to suppose one of these would accept God within their belief system or world view if presented with compelling evidence to that end.
However, this 'no claim' atheism is not at all the brand of atheism often found roaming the interwebz or here at EvC, being a debate forum and all, and much less the sect traditionally applauded and held in high regard amongst YouTube followers.
A little further & we get to the meat of this ...
quote:
Sometimes this broader understanding is called weak or implicit atheism.
Consider, there is much theology - or theory, alleged to be ‘based on the bible', but - as we both know, in actual practice it is based on selective quotations. This, of course, necessitates the obvious requirement of selective nullification.
It's this dynamic which, imho, best explains why there are hundreds of denominations and divisions in what is refered to as 'the church' - no canon is consistent and this leads to inconsistent selection and differences in opinion concerning what should and should not be nullified, resulting in schisms and sectarianism.
Likewise, variant perceptions of life itself are not always consistent, and so, this has lead to inconsistent selection and differences in opinion concerning what should and should not be nullified as reality itself, resulting in schisms and sectarianism forming a society with definitively pluralistic world views.
This dynamic is in no way spared on the variant traditions associated within atheism.
So then, a sectarian division of atheist's which may be commonly referred to as practitioners within the 'weak atheism' movement or practitioners within the 'implicit atheism' movement result through selectively nullifying variant perceptions.
quote:
There is also a narrower sort of atheism, sometimes called strong or explicit atheism. Here, the atheist explicitly denies the existence of any gods - making a strong claim which will deserve support at some point.
Conversely, through this type of schism, we're likewise confronted by another sect of atheist's which may commonly be referred to as practitioners within the 'strong atheism' movement or practitioners within the 'explicit atheism' movement.
These are those on the fringe who are willing to make claims and defend them in battle. A dynamic presenting itself is the use of implicit and explicit within these variant atheistic belief systems. As well, we find the terms weak and strong, with their hierarchical overtones ringing as only church bells do.
Ultimately, as far as one can tell, these dogmatic implications naturally wreak of religious orthodoxy.
Indeed, many atheists actually oppose those your threads wishes to examine, yet theses types aren't advertised well due in large part to their lack of activism, which defines them, in support of their preferred syncretic belief system.
Work of this nature is reserved for strong or explicit atheists - a group more in line with your OP, and so your conclusion, with regards to those who may be more rightly termed militant or fundamental atheists.
Nonetheless, typical atheists are - by definition, not found making claims. For this reason, the fundamental atheist begins exposing their mythology through the claims they choose to make, as they separate themselves from the typical atheist.
In Message 3 Paulk noted, 'The Jesus Myth hypothesis is a fringe idea, but not one that can be conclusively disproven.'.
The implications encapsulated within this statement evidently describe an activist fringe group and it's activism of this nature which ultimately separates the explicit/ fundamental/militant/ strong atheist from the average and typical atheist.
Of course that doesn't address the fact various religious practioners maintain involvment with jesus myth traditions.

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 1 by Jon, posted 05-19-2011 6:39 PM Jon has replied

Replies to this message:
 Message 52 by Jon, posted 05-23-2011 6:45 PM Bailey has replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 60 of 165 (616656)
05-23-2011 8:05 PM
Reply to: Message 52 by Jon
05-23-2011 6:45 PM


Re: Understanding the Anti-Religious ...
Hope all is well ..
jon writes:
Thus, I conclude that it is highly likely that anti-theism (extreme atheism, religious hatred, etc.) meets the ...
weary writes:
A generalized view of atheism among many people in general is 'not believing in god(s)'. Your line of reasoning begins to fail in this sense, as the majority of atheists/anti-theists fail to meet the qualifiers (ie. extreme, religious hatred, etc.).
Well, we're not looking at generalized.
Exactly.
So, if you're not trying to intentionally offend the average and typical anti-theist/athiest, who by definition does not make any claims - much less extreme ones, nor demonstrates hatred towards those of variant faith, why the poor wording?
I guess I'm at a loss as to how conflating an average atheist with the fundie type will help further any dialogue in this vein.
Care to explain?
Specifically, I'm looking at the atheist equivalent of religious fundamentalists.
Message 49 plainly identifies them by demonstrating a fairly brief and concise breakdown of the syncretic atheist construct.
I think I've made this clear in numerous replies to objections just like yours.
Perhaps you could avoid repeated and further miscommunication by taking a moment to refine the OP.
Or you could simply continue to sabotage your topic through lackadaisical terminology.
Your thread jon ..
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 52 by Jon, posted 05-23-2011 6:45 PM Jon has replied

Replies to this message:
 Message 63 by Jon, posted 05-23-2011 8:12 PM Bailey has replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 70 of 165 (616666)
05-23-2011 8:30 PM
Reply to: Message 63 by Jon
05-23-2011 8:12 PM


Re: Understanding the Anti-Religious ...
Hope all is well ..
jon writes:
weary writes:
jon writes:
Thus, I conclude that it is highly likely that anti-theism (extreme atheism, religious hatred, etc.) meets the ...
weary writes:
A generalized view of atheism among many people in general is 'not believing in god(s)'. Your line of reasoning begins to fail in this sense, as the majority of atheists/anti-theists fail to meet the qualifiers (ie. extreme, religious hatred, etc.).
Well, we're not looking at generalized.
Exactly.
So, if you're not trying to intentionally offend the average and typical anti-theist/athiest, who by definition does not make any claims - much less extreme ones, nor demonstrates hatred towards those of variant faith, why the poor wording?
I guess I'm at a loss as to how conflating an average atheist with the fundie type will help further any dialogue in this vein.
Care to explain?
It won't;
We're in agreement here.
.. which is why I've avoiding such conflating.
Unfortunately you have yet to avoid this stumbling block, as the concluding summary within your OP clearly demonstrates.
Rather, you equate anti-theism with extremity and religious hatred - two characteristics not found in typical atheism.
But, then again, you are well aware of this fact.
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 63 by Jon, posted 05-23-2011 8:12 PM Jon has not replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 123 of 165 (617395)
05-28-2011 1:37 PM
Reply to: Message 116 by Theodoric
05-25-2011 12:12 PM


In regards to irrational positions which define 'extreme atheists' ..
Theo writes:
Jon writes:
Yes, but the things that irrational atheists are irrational about tend to have a type, or so I have observed.
It seems though that no one agrees with your idea of irrational. I know I am waiting for you to post something that is irrational that defines these "extremist atheists".
A broad definition of an 'atheist' allows for the potential recognition of paranormal phenomena - a simple observation.
And so, the sectarian nature of a syncretic atheistic construct then allows for adherence and contention of such phenomena. Yet, is it rational to suppose a ghost is more probable than a god? If not, your request has been addressed.
However, due to the sectarian nature of the belief system (& perhaps the jovial nature of the entity), obviously not all atheists will refute the existence of Casper the friendly ghost (which often leads to the No True Scotsman fallacy).
Nevertheless, is an atheist able or willing to demonstrate how a belief in Casper - regardless his disposition, as a concept or entity is either more rational, than say Joshua of Nazareth - or perhaps Allah? If not, there's your something.
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 116 by Theodoric, posted 05-25-2011 12:12 PM Theodoric has replied

Replies to this message:
 Message 124 by Theodoric, posted 05-29-2011 7:51 PM Bailey has replied
 Message 127 by Dr Adequate, posted 05-30-2011 1:52 AM Bailey has replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 125 of 165 (617585)
05-29-2011 9:23 PM
Reply to: Message 124 by Theodoric
05-29-2011 7:51 PM


Re: In regards to irrational positions which define 'extreme atheists' ..
If you read the thread you will see that your post is a bit deeper and more comples than anything Jon has said or proposed.
Granted, while they’re not really necessarily much different in the end, as it’s often a certain borderline racism reserved for deity the militant atheist ultimately displays, I simply demonstrated another atheistic construct which seemed to present a certain irrationality well, where Jon demonstrated a variant example of jesus mythers.
While it may be viewed as a deeper understanding, it is simply meant to get to the meat of the issue. Jon proposed it seems reasonable to classify a certain sub-group of people as fundamental atheists. I agree, and have provided reasoning in Message 49 and Message 123.
Also, you question does not diffentiate between atheist and "extremist" atheist.
Sure it does. It seems in Jon’s context, extreme indicates a distinct departure from an average atheistic construct.
That is to say, when the rational position of not making any claims is breached, the potential for irrational reasoning increases. And so, this appears especially the case when the claims being made are being founded with an absence of evidence as the premise, whether strong theist or extreme atheist respectively.
That matter is addressed in the messages above as well as Message 60. Basically this is to say, their respective claims — or rather lacks there of, seem to differentiate them, and so, the claims of the theist and extreme atheist should differentiate them both from the typical atheist.
As I said in my first post, average and typical atheists are - by definition, not found making claims and the extreme atheism movement explicitly denies the existence of any gods (noting such rigid criteria is not necessarily reserved for ghosts and goblins) - asserting strong claims which will deserve support at some point.
For this reason, I suggested the fundamental atheist begins exposing their mythology through the claims they choose to make, aliging themselves better with theists, as they separate themselves from the average and typical atheist.
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 124 by Theodoric, posted 05-29-2011 7:51 PM Theodoric has replied

Replies to this message:
 Message 126 by Theodoric, posted 05-29-2011 10:30 PM Bailey has replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 128 of 165 (617630)
05-30-2011 6:38 AM
Reply to: Message 126 by Theodoric
05-29-2011 10:30 PM


Re: In regards to irrational positions which define 'extreme atheists' ..
Theo writes:
weary writes:
As I said in my first post, average and typical atheists are - by definition, not found making claims and the extreme atheism movement explicitly denies the existence of any gods
Again, that is not Jons argument
Are those black labs? The pup on the left has markings reminiscent of a rottweilier. Nice lookin' dogs though.
The topic is Mythology and Belief of Anti-Theism - we seem on point. That said, the idea I'm not parroting Jon is correct.
At the beginning of Message 125 it can be seen we're taking different approaches to show a similiar dynamic - demonstrations of irrational positions which may define and identify the 'explicit/fundamental/militant/strong' atheist movement and perhaps expose its mythology (ie. is it rational to suppose a ghost is more probable than a god?)
Our arguments aren't so different though really, if not more or less their format. We both identified how 'extreme' atheists display intolerance towards notions of the divine specifically. In the op Jon asserted 'as with all people, of course, their (extreme anti-religious atheists specifically) statements are not always irrational, unreasonable, and/or wrong. But unlike their rational, more reasonable counterparts (agnostics, weaker atheists, etc.), they often succumb to the same reasoning errors, illogical mental gymnastics, and sophistry typical of religious apologists. In this they reveal their positions not to be supported by reasoning and rationality, as they claim, but instead to be supported by irrational and unreasonable beliefs'.
I sum this up by identifying the illogical reasoning, mental gymnastics, and philosophic sophistry extreme anti-religious atheists often display appear to manifest themselves in such a similiar fashion to that of a religious apologist due to the fact the claims being made by both parties often become founded with an absence of evidence as the premise.
Typically when this is the case, should we not surely expect the apologies and the philosophical maneuvering to begin?
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 126 by Theodoric, posted 05-29-2011 10:30 PM Theodoric has not replied

  
Bailey
Member (Idle past 4397 days)
Posts: 574
From: Earth
Joined: 08-24-2003


Message 129 of 165 (617634)
05-30-2011 7:10 AM
Reply to: Message 127 by Dr Adequate
05-30-2011 1:52 AM


Re: In regards to irrational positions which define 'extreme atheists' ..
It depends on the definition of God. However, according to the traditional definitions, God is burdened with a number of "omni-" adjectives which make him in principle more refutable than Caspar the Friendly Ghost.
Can we be certain we're placing correct burdens on each character? For example, while we know many gods were limited to regional scope, how do we know casper's without omni adjectives? He is supposedly a friendly ghost after all.
For example, God is traditionally defined as being omnipresent. Now this means that one could conclusively refute his existence just by showing that there is one place that he is not. To be similarly conclusive about Caspar you'd have to show that he is not in any place, which is more difficult.
Although if god was super duper omni he could pretend he wasn't where he was. That'd phuck 'em all up ..
Or if he is defined as omnipotent and omnibenevolent, it would seem that one can refute his existence by seeing one bad thing happen; whereas no single occurrence would disprove Caspar.
Or one could question the nuances of a said omni theory. Similarly, if casper the friendly ghost punched my gramma in the belly, stepped on her feet and stole her diabetes meds, his title probably wouldn't fit quite as well any longer, even though he may press her Life AlertTM for her before vanishing. A witness to the assault would refute his character, not existence.
One Love

I'm not here to mock or condemn what you believe, tho my intentions are no less than to tickle your thinker.
If those in first century CE had known what these words mean ... 'I want and desire mercy, not sacrifice'
They surely would not have murdered the innocent; why trust what I say, when you can learn for yourself?
Think for yourself.
Mercy Trumps Judgement,
Love Weary

This message is a reply to:
 Message 127 by Dr Adequate, posted 05-30-2011 1:52 AM Dr Adequate has replied

Replies to this message:
 Message 134 by Dr Adequate, posted 05-31-2011 4:29 AM Bailey has not replied

  
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