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Author Topic:   ID question for creationists
crashfrog
Member (Idle past 1494 days)
Posts: 19762
From: Silver Spring, MD
Joined: 03-20-2003


Message 31 of 56 (57352)
09-23-2003 10:12 PM
Reply to: Message 30 by Rrhain
09-23-2003 10:03 PM


The idea that you can fool a woman is not something out of left field.
I guess I don't recall saying that it was. What is out of left field - and I know you're not saying this, ok? - is the idea that all women are more easily fooled.
We agree that this is a stupid idea. What more is there to talk about?
Where are your stats that men are more gullible?
I have none. Never said I did.

This message is a reply to:
 Message 30 by Rrhain, posted 09-23-2003 10:03 PM Rrhain has replied

Replies to this message:
 Message 33 by Rrhain, posted 09-23-2003 10:16 PM crashfrog has not replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 32 of 56 (57353)
09-23-2003 10:13 PM
Reply to: Message 29 by crashfrog
09-23-2003 9:44 PM


crashfrog responds to me:
quote:
quote:
It would seem that you were doing precisely that: Because you had never seen it, because your experience was so completely different, then it couldn't possibly have any validity.
I would have hoped that my repeated use of "in my experience", etc. would have made clear that I expected my statements to be taken in the context of my own experience.
It was the immediate following the claim of "in my experience" with universal extrapolations to the rest of the world as if your experience has any sort of validity in being a representative sample that completely nullfied any meaning.
If a person makes a generalization, you can't just toss "in my experience" to the end of it and pretend that a generalization wasn't made.
Yes, crash, you said "in my experience." But you didn't mean that you weren't generalizing but only speaking of your own experience. Instead, you generalized and insinuated that your experience was sufficiently balanced to be applicable to the population at large.
That's why I directly asked you if we had to have the "anecdote is not evidence" argument. You said we didn't...so why are we having it?
quote:
Perhaps you could point to the specific phrase where I implied that because it was true in my experience, it must be true for everybody.
I did.
Did you or did you not say the following in Message 18:
How many times have I heard it? Zero. Not only do I not know any women that have fallen for that, I don't know any that would.
Maybe I just live in a funny corner of the world, or something, but in my experience, women are aware, and men are oblivious. I swear this is almost universal among people I'm close enough to know.
Maybe you're right, and there's no reason to suggest that either sex is more easily beguiled - but if we were to suggest it, it seems ludicrous to me to suggest that it's the women that are more easily fooled. That's 180 degrees from my experience, I guess.
It would seem that you were doing precisely that: Because you had never seen it, because your experience was so completely different, then it couldn't possibly have any validity.
quote:
quote:
My response was directly related at that statement: The idea that women are less easily beguiled doesn't hold water. They might be better able to identify subterfuge in certain areas, but that is a far cry from the generalization you were making.
Well, it was just speculation. I didn't realize you were directly trying to counter that speculation.
Why didnt you realize that? Didn't you read my original post? Here it is in its entirety since you seem to have missed it the first time (Message 17):
crashfrog writes:
quote:
I mean, it's scientific fact that women are significantly more proficient at recognizing facial emotional states by sight. I imagine that extends towards all body language, and would render women considerably better-equipped to suss out subterfuge.
Um, without discussing the validity of such a claim (whether emotional states are a reliable indicator of subterfuge), wouldn't the important thing be what one would do with this information?
Why is it that so many women stay with men who do them ill? How many times have we heard the story of the woman who walks in on her man in flagrante delicto, he says that it wasn't him, that it isn't what it looks like, etc., etc., and she buys it?
Personally, I don't think either sex has it better when it comes to resisting beguilement. A good manipulator will know how to do it despite any blocks you put up.
You directly said that women aren't as easily beguiled as men, crash. I responded not by questioning the claim that recognizing emotional states is a valid method of detecting subterfuge but rather questioning whether or not the effect is borne out and showed that there seems to be quite a lot of hoodwinking by men going on at the expense of women.
Now do you see why I get so frustrated with you, crash? You didn't even read my post and now you're confusing my argument with buzsaw's.
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 29 by crashfrog, posted 09-23-2003 9:44 PM crashfrog has not replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 33 of 56 (57354)
09-23-2003 10:16 PM
Reply to: Message 31 by crashfrog
09-23-2003 10:12 PM


crashfrog responds to me:
quote:
We agree that this is a stupid idea. What more is there to talk about?
The part where you said men are more gullible than women.
quote:
quote:
Where are your stats that men are more gullible?
I have none. Never said I did.
But you did indicate that you suspect men are more gullible.
Did you or did you not say in Message 13:
I mean, it's scientific fact that women are significantly more proficient at recognizing facial emotional states by sight. I imagine that extends towards all body language, and would render women considerably better-equipped to suss out subterfuge.
What is that if not a direct indication that you're pushing for the claim that men are more gullible than women?
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 31 by crashfrog, posted 09-23-2003 10:12 PM crashfrog has not replied

  
Silent H
Member (Idle past 5846 days)
Posts: 7405
From: satellite of love
Joined: 12-11-2002


Message 34 of 56 (57681)
09-25-2003 3:58 AM
Reply to: Message 26 by Rrhain
09-23-2003 8:51 PM


rrhain writes:
My point is that the way in which god said it was just as clear as my statement. The wording used by god is used elsewhere in the Bible and it always means a physical death. The wording used by god is used elsewhere in the Bible and it means a literal, 24-hour day.
There are many inconsistencies in the Bible, but I will let that issue slide to get to a more important point.
I do not view the Bible as the work of God. I view the Bible as the work of men. Much more than that, it seems that the disjointed and inconsistent passages are actually cobbled together "fables" and "myths" from earlier sources.
This leads me to believe you don't have to worry about any one passage fitting directly in with "all the rest" of the material. Hell, even if you did, biblical enthusiasts are often pointing out that things were different after the Fall, so maybe he became more honest with his threats after his first one failed to stop man.
But most of these "stories" come from fables and allegories from other belief systems. And you don't need clues from the text itself, you take it by comparing the text to other fables and allegories.
Why should this not be the case with the Fall? And that is how I was approaching it. There are arguably similar parallels in that "tale" to eastern, or older Greek thought. If not taken literally, why could it not be moral instruction on the vanity and illfate of those who choose to act as Gods and judge good and evil?
I certainly don't take any of the rest of the Bible literally, why should I take that one more literally than the rest?
rrhain writes:
Again, god isn't happy?
That makes no sense.
What the ??????? Are you serious? God getting pissed about things man does and being judged by him makes no sense? That is pretty much the first half of the Bible.
I suppose I can agree that that SHOULD make no sense, but it's all there in black and white.
Then again, you aren't addressing what I said. This was an omniscient point of view stating to a being that is neither omniscient nor omnipotent, that to take on the mantle of judgement the result would be horrific. For example people can't figure out why this thing happens or that thing happens. Oh why does that fig have to be out of my reach? What will that girl think of my small dick (so maybe I'm not good enough and be judged bad, it is a shame)? etc etc
And what would be more terrible than a creature in that imperfect position--- yet judges everything rather than accepting what life brings as if he was perfect--- than for that same creature to live forever?
------------------
holmes

This message is a reply to:
 Message 26 by Rrhain, posted 09-23-2003 8:51 PM Rrhain has replied

Replies to this message:
 Message 35 by Rrhain, posted 09-25-2003 5:38 AM Silent H has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 35 of 56 (57698)
09-25-2003 5:38 AM
Reply to: Message 34 by Silent H
09-25-2003 3:58 AM


holmes responds to me:
quote:
I do not view the Bible as the work of God. I view the Bible as the work of men. Much more than that, it seems that the disjointed and inconsistent passages are actually cobbled together "fables" and "myths" from earlier sources.
Irrelevant. Whether or not the story in Genesis is supposed to be fiction or non-fiction, it needs to maintain internal consistency. The words used by the character given the name of "god" to the character given the name of "Adam" were used in such a way that if "Adam" were to eat from the Tree of Knowledge, he would die a physical death before the sun set.
Even in the parables of Jesus, which are obviously not supposed to be taken literally, they maintain an internal consistency. If I am going to tell you a story where a physical death is going to stand for a spiritual death, then the character in the story needs to actually die a physical death in order to maintain the internal structure. If my story involves the firing of a gun into someone's heart and it shatters and that gun is a metaphor for the hateful words of betrayal that invade a lover's emotions causing his "heart to break," then that gun needs to fire and the bullet needs to enter the heart in order for the story to maintain logic. Otherwise, the listener has every right to say, "But you said that so-and-so was going to get shot and he didn't."
quote:
This leads me to believe you don't have to worry about any one passage fitting directly in with "all the rest" of the material.
You have to. A story needs to maintain internal consistency or it becomes rambling.
quote:
Hell, even if you did, biblical enthusiasts are often pointing out that things were different after the Fall, so maybe he became more honest with his threats after his first one failed to stop man.
So god tried to kill Adam and failed? Or is it really the case that god made an empty threat...that god actively lied to Adam?
quote:
Why should this not be the case with the Fall?
Becuse the story of the fall needs to be consistent with itself. In the story of the fall, god tells Adam that if he eats of the Tree of Knowledge, he will die by the time the sun set. Adam does eat from the Tree of Knowledge, but he doesn't die.
Even if we assume that it's all metaphorical, that it's a discussion about the relationship between god and humans, the loss of innocence, and all that stuff you're talking about, the fact of the matter is that the story says Adam was supposed to die if he ate of the tree and he didn't.
quote:
quote:
Again, god isn't happy?
That makes no sense.
What the ??????? Are you serious?
Yes.
You said that knowledge brings sorrow. To quote you:
Once they become "like Gods" they judge who they are and what he has done, and end any possibility for happiness.
Ergo, if Adam and Eve were to eat from the Tree of Knowledge, they would become unhappy and could never regain happiness..."ignorance is bliss" and all that.
Well, god has that knowledge. So by your logic, god can never be happy. God understands good and evil, thus god has no possibility for happiness.
Are you saying that god isn't happy?
That makes no sense.
quote:
God getting pissed about things man does and being judged by him makes no sense?
You're being disingenuous.
quote:
Then again, you aren't addressing what I said.
Incorrect. I am addressing precisely what you said: If you gain knowledge of good and evil, you "end any possibility of happiness."
Well, god has knowledge of good and evil. This means that god has no "possibility of happiness."
Thus, god is unhappy.
Sure, god can be upset/disappointed over what happened to Adam and Eve, but that is transitory. I'm talking about the long term, and I think you are, too.
quote:
And what would be more terrible than a creature in that imperfect position--- yet judges everything rather than accepting what life brings as if he was perfect--- than for that same creature to live forever?
You mean like god? God was trying to save them from being like him by forbidding them to eat from the tree? He knew that if they became like him, they would become miserable like him and thus, he hoped to save them from the same mistake he made?
If so, then why the hell did he put the Tree of Knowledge in the garden where Adam and Eve could get at it?
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 34 by Silent H, posted 09-25-2003 3:58 AM Silent H has replied

Replies to this message:
 Message 36 by Rei, posted 09-25-2003 2:13 PM Rrhain has replied
 Message 39 by Silent H, posted 09-26-2003 8:25 PM Rrhain has replied

  
Rei
Member (Idle past 7040 days)
Posts: 1546
From: Iowa City, IA
Joined: 09-03-2003


Message 36 of 56 (57787)
09-25-2003 2:13 PM
Reply to: Message 35 by Rrhain
09-25-2003 5:38 AM


quote:
A story needs to maintain internal consistency or it becomes rambling
Oh, not necessarily. It could be a postmodern genesis account. God could have been impersonating the style of Barth's "Lost in the Funhouse".
------------------
"Illuminant light,
illuminate me."

This message is a reply to:
 Message 35 by Rrhain, posted 09-25-2003 5:38 AM Rrhain has replied

Replies to this message:
 Message 37 by Rrhain, posted 09-25-2003 6:41 PM Rei has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 37 of 56 (57840)
09-25-2003 6:41 PM
Reply to: Message 36 by Rei
09-25-2003 2:13 PM


Rei writes:
quote:
quote:
A story needs to maintain internal consistency or it becomes rambling
Oh, not necessarily. It could be a postmodern genesis account.
Isn't the definition of postmodern: A rambling spew of nonsense?
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 36 by Rei, posted 09-25-2003 2:13 PM Rei has replied

Replies to this message:
 Message 38 by Rei, posted 09-25-2003 6:54 PM Rrhain has not replied

  
Rei
Member (Idle past 7040 days)
Posts: 1546
From: Iowa City, IA
Joined: 09-03-2003


Message 38 of 56 (57846)
09-25-2003 6:54 PM
Reply to: Message 37 by Rrhain
09-25-2003 6:41 PM


Not necessarily. I love postmodern literature, although Barth gives me a headache. One thing that really gives a headache is to read Barth, and then read the last book in "The Girl With Curious Hair", which puts a couple more layers on top of "Lost In The Funhouse". Some postmodern literature is quite readable though, and really plays with your mind ("City Of Glass") and/or your emotions ("The Names"). There's all sorts of things I could get into... I took a course on it once... but it's the general idea.
------------------
"Illuminant light,
illuminate me."

This message is a reply to:
 Message 37 by Rrhain, posted 09-25-2003 6:41 PM Rrhain has not replied

  
Silent H
Member (Idle past 5846 days)
Posts: 7405
From: satellite of love
Joined: 12-11-2002


Message 39 of 56 (58089)
09-26-2003 8:25 PM
Reply to: Message 35 by Rrhain
09-25-2003 5:38 AM


rrhain writes:
Whether or not the story in Genesis is supposed to be fiction or non-fiction, it needs to maintain internal consistency.
It does. The reading I outlined is internally consistent for the wording of that passage.
rrhain writes:
A story needs to maintain internal consistency or it becomes rambling.
If your problem is with consistency beyond the bounds of that specific tale, then what can I say? There is no concrete consistency within the Bible. The creation story itself has inconsistencies and that is the very opening!
Become rambling? The Bible IS rambling. It looks suspiciously like other pieces of literature that are accumulations of many previous works patched together to look as if it is one story.
This is not my simple theory and I'm not the first one to observe some rather major inconsistencies in storytelling in the Bible.
If you have a problem with that, then there is nothing more I can say. You have a much wider field of adversaries on that point.
Yet I feel compelled to mention my read is quite consistent with the advice from the wiseman given later in the Bible. Oh I wish I could remember the passage. It's the one turned into the song "Turn turn turn." The whole point of that is not to judge life in order to be happy. Very eastern, or early Greek (ala epicurus).
In some other thread I outlined a couple other points of consistency with this view as well. But that should be enough for right now.
rrhain writes:
So god tried to kill Adam and failed? Or is it really the case that god made an empty threat...that god actively lied to Adam?
The fact that you asked this indicates you are not understanding me. MY THEORY doesn't require an answer to any of the above.
MY THEORY of what the allegorical tale might be--- based on OTHER SCHOLARLY THEORIES which state the Bible is a series of accumulated tales--- is an admonition to the reader (through allegory) that Good and Evil is false knowledge and the end of happiness for humans. One should concentrate on living and not on judging life.
I offered the above explanations as something more literal interepreters might take his words to be and why they differed in how he used such words later on. Take your pick, I could care less.
rrhain writes:
Even if we assume that it's all metaphorical, that it's a discussion about the relationship between god and humans, the loss of innocence, and all that stuff you're talking about, the fact of the matter is that the story says Adam was supposed to die if he ate of the tree and he didn't.
You continue to impress your read onto my own. My read says nothing about the relationship between god and humans, or any real sense of innocence (except in an eastern sense).
Adam was told if he ate the fruit he would surely die. He sure as hell did according to the allegory. DEATH can mean an end to life as he knows it, or as it was supposed to be. Paradise was turned into hell for him as soon as he began to judge. When God found out he made it even more concrete. Or in an allegorical sense some things flowed naturally from that act... a separation of people from happiness and greater pain in what is their natural condition.
rrhain writes:
Well, god has that knowledge. So by your logic, god can never be happy. God understands good and evil, thus god has no possibility for happiness.
This is proof you are refusing to read my posts. At any rate you have built a huge strawman to attack.
I laid out quite plainly that while a GOD would have such knowledge, he also has ALL KNOWLEDGE and ALL POWER TO CHANGE THINGS.
In "eating the fruit from the Tree of Knowledge" humans gained only the ability to JUDGE. They gained no ability to know the workings of the world like WHY things have to be the way they are. Thus their judgements will be made from very limited perspectives. And unlike a God, there is little they can do with this "knowledge."
It is more than simply "ignorance is bliss", but it's similar. Some things are better left unknown when it only raises more questions you'll never have answers to, and issues you'll never be able to affect.
So my own theory, even if for some reason we have to extend it to God which my theory does not say exists, ought to be acceptable to you. It says God could very well be happy. Only limited beings, even if immortal in life, would be forced into a hell where they could have had paradise instead.
But I still say to you: what the ?????
Your question that God would be unhappy in the longterm? Since he became enraged a little over a week into the creation of the world, then his first attempt to regain happiness was to drown all life, and his next attempt to regain happiness (as predicted in the Bible) will be to wipe out almost all life in order to start a new kingdom on earth, I'd say God has some longterm anger management issues.
He says he is an angry and jealous God (oh yeah except those "consistent" parts which claim he isn't).
rrhain writes:
If so, then why the hell did he put the Tree of Knowledge in the garden where Adam and Eve could get at it?
There's a hole in the bucket dear Liza, dear Liza...
It's a FREAKING ALLEGORY!!!!! IT IS A MORAL TALE!!!! This is like reading Aesop's fables and asking why a Fox wanted to eat grapes because no Fox would want that. It just doesn't make sense. Brilliant.
But let's put that major point aside and let me turn it around on you, why on earth would he put the tree of knowledge in there anyway if he didn't want Adam or Eve to eat from it? And why did he make them capable of desiring or able to eat from it if in fact he did not want them to? THAT makes no sense either.
Frankly if you can answer that question to everybody's satisfaction I'll buy you a nice big cookie.
The only one I can think of is it didn't happen. It's an allegory, a fable.
------------------
holmes

This message is a reply to:
 Message 35 by Rrhain, posted 09-25-2003 5:38 AM Rrhain has replied

Replies to this message:
 Message 40 by Rrhain, posted 09-27-2003 6:10 AM Silent H has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 40 of 56 (58144)
09-27-2003 6:10 AM
Reply to: Message 39 by Silent H
09-26-2003 8:25 PM


holmes responds to me:
quote:
quote:
Whether or not the story in Genesis is supposed to be fiction or non-fiction, it needs to maintain internal consistency.
It does.
No, it doesn't.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
quote:
A story needs to maintain internal consistency or it becomes rambling.
If your problem is with consistency beyond the bounds of that specific tale, then what can I say?
No, the problem is with consistency within the confines of the tale, itself.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
Become rambling? The Bible IS rambling.
Then it is rambling literally from one sentence to the next. And if you look at the story of Noah, you find that it rambles even within a single sentence.
That's fine, but that doesn't get it off the hook.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
quote:
So god tried to kill Adam and failed? Or is it really the case that god made an empty threat...that god actively lied to Adam?
The fact that you asked this indicates you are not understanding me.
That's why I'm asking it.
You are claiming that Genesis 2 and 3 are an internally consistent story.
Well, it says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So how do we maintain consistency? God said Adam would die and he didn't. Why didn't he die? Was it because god was lying? Making an empty threat? Or is the story simply inconsistent?
quote:
MY THEORY doesn't require an answer to any of the above.
Your claim is that the story is internally consistent.
That is shown to be false by inspection. It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
MY THEORY of what the allegorical tale might be--- based on OTHER SCHOLARLY THEORIES which state the Bible is a series of accumulated tales---
Irrelevant.
Whether or not the Bible was written by a single author or multiple authors, the story needs to be internally consistent.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
I offered the above explanations as something more literal interepreters might take his words to be and why they differed in how he used such words later on.
But every time those words are used, they are taken to mean a physical death and a literal, 24-hour day.
What's so special about this one time?
quote:
quote:
Even if we assume that it's all metaphorical, that it's a discussion about the relationship between god and humans, the loss of innocence, and all that stuff you're talking about, the fact of the matter is that the story says Adam was supposed to die if he ate of the tree and he didn't.
You continue to impress your read onto my own. My read says nothing about the relationship between god and humans, or any real sense of innocence (except in an eastern sense).
Don't be disingenuous.
It doesn't matter one whit what the "point" of the story is. It could be a highly stylised recipe for chocolate chip cookies for all we know. The point remains that whatever it is, it needs to maintain consistency.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
Adam was told if he ate the fruit he would surely die. He sure as hell did according to the allegory.
No, he didn't.
He was told that if he ate the fruit, he would surely die that very day. And not a spiritual death, either, but an honest-to-goodness physical death.
He didn't.
So either god lied or the story is inconsistent.
Since the words used in the passage are used elsewhere in the Bible and are always used to mean a physical death, what's so special about this one time?
It's just like Genesis 19 and "bring them out so that we may know them." The word "yadda" is used hundreds of times elsewhere in the Bible in the exact same way as used in Genesis 19 and it never gets translated as meaning sex. So what on earth makes this one time so special?
quote:
DEATH can mean an end to life as he knows it, or as it was supposed to be.
But that isn't what god said. He said Adam would die a physical death. As Monty Python might say:
"'E's passed on! This human is no more! He has ceased to be! 'E's expired and gone to meet 'is maker! 'E's a stiff! Bereft of life, 'e rests in peace! If you hadn't nailed 'im to the perch 'e'd be pushing up the daisies! 'Is metabolic processes are now 'istory! 'E's off the twig! 'E's kicked the bucket, 'e's shuffled off 'is mortal coil, run down the curtain and joined the bleedin' choir invisibile!! THIS IS AN EX-PERSON!!"
That didn't happen.
So either god lied or the story is inconsistent.
quote:
Paradise was turned into hell for him as soon as he began to judge.
Irrelevant. God told Adam he would die a physical death.
He didn't.
So either god lied or the story is inconsistent.
quote:
When God found out he made it even more concrete.
Where? Where does god say, "And when I said that you would die a physical death, I really meant that you'd live for nearly another 1,000 years"?
You're absolutely right that god tells Adam that his punishment for eating of the Tree of Knowledge is expulsion from the garden, toil of the ground in order to feed himself and his family, etc., etc.
But that isn't what god said at the beginning. He originally told Adam that he would screw the pooch upon eating from the tree.
He didn't.
So either god lied or the story is inconsistent.
quote:
Or in an allegorical sense some things flowed naturally from that act... a separation of people from happiness and greater pain in what is their natural condition.
But that isn't what god originally said.
Instead, it says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
quote:
Well, god has that knowledge. So by your logic, god can never be happy. God understands good and evil, thus god has no possibility for happiness.
This is proof you are refusing to read my posts.
Incorrect. It is proof of the exact opposite.
If you didn't mean what you wrote, then say something different.
Did you or did you not say:
Once they become "like Gods" they judge who they are and what he has done, and end any possibility for happiness.
How can this mean anything except a direct statement that knowledge of good and evil "ends any possibility for happiness"?
And since god has that knowledge, why doesn't it apply to god?
quote:
I laid out quite plainly that while a GOD would have such knowledge, he also has ALL KNOWLEDGE and ALL POWER TO CHANGE THINGS.
What does this have to do with anything?
Besides, it contradicts the text of the Bible. The only thing separating Adam and Eve from being exactly like god is immortality to be gained from the Tree of Life. That's why god panics and kicks them out.
quote:
In "eating the fruit from the Tree of Knowledge" humans gained only the ability to JUDGE.
So? The only thing left is immortality.
And even so, it is irrelevant to the original statement of god. He didn't say that if Adam ate from the tree, he'd become despondant over his ability to judge. He said he'd die.
He didn't.
So either god lied or the story is inconsistent.
quote:
They gained no ability to know the workings of the world like WHY things have to be the way they are.
Yes, they did. That's what knowing good and evil is about. That was god's big mistake: He created a being with a will but an incapacity to understand why. If they ate from the Tree of Knowledge, they would understand why.
quote:
Thus their judgements will be made from very limited perspectives.
Then they wouldn't be as god.
But the Bible says they were as god.
So they had the same perspective. It's the only way to have knowledge of good and evil.
quote:
It is more than simply "ignorance is bliss", but it's similar. Some things are better left unknown when it only raises more questions you'll never have answers to, and issues you'll never be able to affect.
But they had all the answers. They were as god. The only way to know good and evil is to have the full vision. Otherwise, you are only guessing.
And the text does not say that they would become capable of guessing. It says they would gain knowledge.
quote:
Your question that God would be unhappy in the longterm? Since he became enraged a little over a week into the creation of the world, then his first attempt to regain happiness was to drown all life, and his next attempt to regain happiness (as predicted in the Bible) will be to wipe out almost all life in order to start a new kingdom on earth, I'd say God has some longterm anger management issues.
So you're agreeing that it is impossible for god to be happy. After all, as you say, he has "all knowledge" and thus, he would know that Adam and Eve were destined to screw up, that he'd get pissed over it, etc.
quote:
He says he is an angry and jealous God (oh yeah except those "consistent" parts which claim he isn't).
Irrelevant. We're not talking about those parts. We're only discussing Genesis 2-3 and whether or not there is internal consistency between god telling Adam he would die a physical death before the sun set on the day he ate from the Tree of Knowledge and the stubborn refusal of Adam to do just that.
quote:
quote:
If so, then why the hell did he put the Tree of Knowledge in the garden where Adam and Eve could get at it?
It's a FREAKING ALLEGORY!!!!!
But it makes no sense! Even as an allegory, it is inconsistent.
It says that if Adam were to eat of the Tree of Knowledge, he would die a physical death before the sun set.
He didn't.
So either god lied or the story is inconsistent.
quote:
This is like reading Aesop's fables and asking why a Fox wanted to eat grapes because no Fox would want that. It just doesn't make sense.
Incorrect. The fox talks, so why can't it want to eat grapes?
Problems in the story would be if we started off saying it was a fox trying to get at a bunch of grapes and by the time we got to the end of the story, we have the butterfly muttering that it didn't want the plums to begin with.
Excuse me? I thought we established that the main character was a fox who wanted grapes. What on earth is this butterfly and plum stuff?
I'm reminded of my reaction to the various Nightmare on Elm Street movies. I always wondered what would happen if Freddy ever tried to enter one of my dreams because they never maintain any consistency for more than two seconds. For example, I had a dream where my college friends and I were going to go from our dorm to my friend's bank, so we took our bikes and drove down the driveway from my house in Las Vegas (weren't we at the dorm? And weren't we in California?) and walked up (weren't we on our bikes?) to my bank (weren't we going to my friend's bank) and then rode back (weren't we walking?) passing some oleander trees (they weren't there on the way up.) So I told my friends that those apples (weren't they oleander trees?) were delicious and we should pick some, so I went home and opened up the water softener and reached into the crisper of the refrigerator (wasn't it a water softener) to get a paper bag filled with cherries. I brought the plastic bag (wasn't it paper?) of plums (weren't they cherries?) back to my friends and we ate the grapes (weren't they plums?) in order to make room for the oranges (weren't they apples?) they were picking.
Even if we assign metaphorical meaning to the issue of picking fruit, the fact remains that there is no consistency in this narrative. Nothing remains stable from one moment to the next. If we're trying to say that the apples are symbolic of something, what use is that when there aren't any apples two seconds after we mention them? And it isn't like anything changed. When I came back to find them picking oranges, they had always been picking oranges. When I reached into the water softener, it had always been the refrigerator. When we left the dorms, we had always been at my old house in Vegas.
quote:
But let's put that major point aside and let me turn it around on you, why on earth would he put the tree of knowledge in there anyway if he didn't want Adam or Eve to eat from it?
Dunno. The Bible doesn't say.
quote:
And why did he make them capable of desiring or able to eat from it if in fact he did not want them to?
Dunno. The Bible doesn't say.
quote:
THAT makes no sense either.
But it doesn't make sense because it doesn't say anything about why those actions took place. Let's not equivocate on "makes no sense." There is a difference between wondering why god would do something that is seemingly cruel but not getting any information as to the motivation for that action and having a direct contradiction.
quote:
The only one I can think of is it didn't happen. It's an allegory, a fable.
You mean "The Bible doesn't say" isn't good enough?
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 39 by Silent H, posted 09-26-2003 8:25 PM Silent H has replied

Replies to this message:
 Message 41 by Silent H, posted 09-27-2003 4:49 PM Rrhain has replied

  
Silent H
Member (Idle past 5846 days)
Posts: 7405
From: satellite of love
Joined: 12-11-2002


Message 41 of 56 (58203)
09-27-2003 4:49 PM
Reply to: Message 40 by Rrhain
09-27-2003 6:10 AM


I think I am done with you rrhain. This makes two separate threads you have cut around my explanations in order to maintain your inability to "understand" what I am saying.
Without a basic understanding of what I am saying, there is no point in having a discussion at all. Your analogy to how Aesop's fable would have to be read along the lines of my interpretation of the Bible, showed that in spades.
Life is too short to try and get you to understand words and phrases and concepts so we can actually start a discussion.
But I will end with this...
You keep repeating that God said Adam would physically die that day, and he did not so God lied.
This is YOUR interpretation. God never said "physically die" nor did he describe a physical death. This is much the same as his not describing what "day" meant (as many Xtians have argued his use of the word "day" varies from passage to passage).
There are many ways of interpreting what he said. But let's say he meant physically dead.
NOTE---this is where I refuse to play your "dumb" act and accept your interpretation so I can discuss something.
It could very well be said that death (in the physical sense) did not exist in Eden for Adam or Eve, until after the Fall. 3:19 states that man from that point on will have to eat to live, and will eventually die.
Thus God did not lie. Adam could not die, until he ate of the fruit. Then he could, and depending on his meaning of day (which is very flexibly used by God) die on that "day". I suppose that might also explain why the tree of life (which until that time had not been prohibited) suddenly was prohibited. It would have Adam regain his immortality and cheat God of his threat.
Then again if it is read as a literal day in which he had to die, it means God did lie (or made an empty threat) and your interpretation is correct.
It could be. That's the problem with interpretations, they all count on the "ifs" being true. There are many valid interpretations besides yours. Keeping your mind closed to alternative interpretations by shutting your ears and going "I can't hear you" is not a very good way to have people want to consider yours.
------------------
holmes

This message is a reply to:
 Message 40 by Rrhain, posted 09-27-2003 6:10 AM Rrhain has replied

Replies to this message:
 Message 42 by Rrhain, posted 09-29-2003 7:50 PM Silent H has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 42 of 56 (58624)
09-29-2003 7:50 PM
Reply to: Message 41 by Silent H
09-27-2003 4:49 PM


And I am done with you, holmes. This makes two separate threads you have refused to stick to the issue at hand in order to maintain your incomprehensible stance for inconsistency.
Without a commitment to keep to the subject, there is no point in having a discussion at all. Your inability to respond to how a story that shifts fundamental concepts becomes incomprehensible shows that in spades.
Life is too short to get you to stick to the point so we can actually start a discussion.
quote:
You keep repeating that God said Adam would physically die that day, and he did not so God lied.
This is YOUR interpretation. God never said "physically die"
Yes, he did.
That's the entire point, holmes. The words used by god in Genesis 2 are used elsewhere in the Bible and in every single case, it is considered to mean a physical death.
What's so special about Genesis 2 that the words that mean "physical death" every other time don't mean that then?
quote:
This is much the same as his not describing what "day" meant
Same problem. The phrasing used is not unique and every other time that phrasing is used, it means a literal, 24-hour day. What's so special about this one time?
quote:
as many Xtians have argued his use of the word "day" varies from passage to passage
And they are not justified.
quote:
There are many ways of interpreting what he said.
No, there aren't. There are ways of lying about what was said in order to allow one to claim that there are "many ways," but the text is quite clear. The phrasing used is not vague.
quote:
It could very well be said that death (in the physical sense) did not exist in Eden for Adam or Eve
No, it couldn't. Genesis 3 is quite clear that Adam and Eve were going to die. Remember, after god finds out that the two have eaten from the Tree of Knowledge, he panics that they might eat from the Tree of Life and live forever.
Why would you worry about somebody gaining the ability to live forever if they were never going to die?
Consistency, holmes. You have to maintain consistency.
quote:
3:19 states that man from that point on will have to eat to live, and will eventually die.
No, it doesn't. Here is the passage:
Genesis 3:19: In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
The curse of Genesis 3:19 is not that Adam and Eve would have to start eating (after all, why would Eve know that the apple was "good for food" in Gen 3:6 if they didn't eat?) Instead, the curse is that they would have to work for their food. The garden provided all they needed. Simply reach out and it is there requiring practically no effort on their part. Instead, Genesis 3:17-19 have god cursing the ground so that Adam will have to toil in order to get his food.
quote:
Thus God did not lie. Adam could not die, until he ate of the fruit.
Where do we find that? Could you show me any verse that indicates such?
That said, whether or not Adam was immortal before he ate of the tree and became mortal afterward is irrelevant. The specific phrasing used in Genesis 2:17 is used elsewhere and always means a physical death and in a literal day. What on earth is there to indicate that somehow it's different in just this one instance?
quote:
Then he could, and depending on his meaning of day (which is very flexibly used by God)
No, it isn't. The words used are very specific and inflexible. They mean a literal, 24-hour day.
quote:
I suppose that might also explain why the tree of life (which until that time had not been prohibited) suddenly was prohibited. It would have Adam regain his immortality and cheat God of his threat.
But that, too, makes no sense. If they had eaten from the Tree of Life earlier, then god would never be able to make good on his threat.
And god was not quibbling in Genesis 2:17. He doesn't indicate that there is any quarter from it, no way to get around it, no way to cheat. "Thou shalt surely die."
quote:
That's the problem with interpretations, they all count on the "ifs" being true.
But when the "interpretation" is based upon the concept that "he didn't really mean what he actually said," then the "interpretation" is discarded as wishful thinking. There is no wiggle room in the text. It is clear and not vague. The phrasings used in that passage are used elsewhere and they never mean anything other than physical death and literal days.
What is so special about this one case?
Consistency, holmes. We have to maintain consistency.
quote:
There are many valid interpretations besides yours.
No, there aren't. Not all interpretations are valid.
quote:
Keeping your mind closed to alternative interpretations by shutting your ears and going "I can't hear you" is not a very good way to have people want to consider yours.
Oh, it's good to have an open mind, yes.
But not so open that your brain falls out.
Pretending that a crystal clear text is nebulous and vague is not a very good way to have people consider your interpretation to be valid.
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 41 by Silent H, posted 09-27-2003 4:49 PM Silent H has replied

Replies to this message:
 Message 43 by Silent H, posted 09-29-2003 11:41 PM Rrhain has replied

  
Silent H
Member (Idle past 5846 days)
Posts: 7405
From: satellite of love
Joined: 12-11-2002


Message 43 of 56 (58676)
09-29-2003 11:41 PM
Reply to: Message 42 by Rrhain
09-29-2003 7:50 PM


rrhain writes:
The garden provided all they needed. Simply reach out and it is there requiring practically no effort on their part. Instead, Genesis 3:17-19 have god cursing the ground so that Adam will have to toil in order to get his food.
This is correct. I was incorrect in saying that it necessarily meant having to eat to live. It could mean that but a better read would be inconvenience and toil.
However, this changes nothing about the possibility that he was also saying from that point on they could die. Enough Xtians have made this very point (the Fall changed A&E from perfect and immortal to fallible and mortal) that it seems incredible you can't understand that interpretation.
The rest of your post was (as ever) ignoring or mistating what I said and what I was describing.
And this bit was priceless...
rrhain writes:
Pretending that a crystal clear text is nebulous and vague is not a very good way to have people consider your interpretation to be valid.
My argument that the Bible is nebulous and vague makes me less credible? The text is generally considered crystal clear, particularly regarding meaning? Your interpretation may be crystal clear to you, but it ain't the only one.
You accuse me of inconsistency, and refusing to stick to the issue at hand, but I have yet to see you respond in a way that resembles a real understanding of anything I wrote. In that case it is no wonder my positions seem so incomprehensible... you simply don't get what I am saying. It also seems you are the only one clueless about what I am saying, which is why I'm not thinking the problem here is me.
But hey maybe it is all me. Maybe I'm your brad mcfall.
Either way, bye.
------------------
holmes
[This message has been edited by holmes, 09-29-2003]
[This message has been edited by holmes, 09-29-2003]

This message is a reply to:
 Message 42 by Rrhain, posted 09-29-2003 7:50 PM Rrhain has replied

Replies to this message:
 Message 44 by Rei, posted 09-30-2003 1:01 AM Silent H has replied
 Message 45 by Rrhain, posted 09-30-2003 4:30 AM Silent H has not replied

  
Rei
Member (Idle past 7040 days)
Posts: 1546
From: Iowa City, IA
Joined: 09-03-2003


Message 44 of 56 (58684)
09-30-2003 1:01 AM
Reply to: Message 43 by Silent H
09-29-2003 11:41 PM


Holmes:
Both of you are getting a bit worked up about this - I suggest that you take a look at your posts, and take a breather.
My only problem with your line of argument is that if you can interpret the word "die" to be symbolic, you can pretty much interpret any of the bible however you choose to.
------------------
"Illuminant light,
illuminate me."

This message is a reply to:
 Message 43 by Silent H, posted 09-29-2003 11:41 PM Silent H has replied

Replies to this message:
 Message 46 by Silent H, posted 09-30-2003 2:28 PM Rei has replied

  
Rrhain
Member
Posts: 6351
From: San Diego, CA, USA
Joined: 05-03-2003


Message 45 of 56 (58705)
09-30-2003 4:30 AM
Reply to: Message 43 by Silent H
09-29-2003 11:41 PM


holmes responds to me:
quote:
However, this changes nothing about the possibility that he was also saying from that point on they could die.
You asked for an example of you avoiding the question. Here you go.
For the second time:
Where do we find that? Could you show me any verse that indicates such?
That said, whether or not Adam was immortal before he ate of the tree and became mortal afterward is irrelevant. The specific phrasing used in Genesis 2:17 is used elsewhere and always means a physical death and in a literal day. What on earth is there to indicate that somehow it's different in just this one instance?
Could you please answer the question this time?
quote:
Enough Xtians have made this very point (the Fall changed A&E from perfect and immortal to fallible and mortal) that it seems incredible you can't understand that interpretation.
Just because a bunch of people say something doesn't mean they're justified in saying it. I don't know why this is so hard for you to understand.
Everybody KNOWS that Carl Sagan said "billions and billions," right? Everybody KNOWS that Mae West said, "Why don't you come up and see me sometime," right? Everybody KNOWS that Humphrey Bogart said, "Play it again, Sam," right?
Well, no, they didn't. It doesn't matter how many people believe it, they didn't actually say it. When you go back and look through all the episodes of Cosmos, all the movies of Mae West, the full movie of Casablanca, you find that those things never escaped the lips of the people who are claimed to have said them.
Just because a bunch of Christians make this point that Adam and Eve were immortal before they ate from the Tree of Knowledge doesn't mean they are justified in saying so.
Is it simply because it's me that you're making this argument? I seem to recall your participation in a bunch of other threads about mistranslations in the Bible. For example, that it is ludicrous to say that Deuteronomy 23:17 translates to "There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel" since the word translated as "sodomite" in the original text is "qadesh." Since the word for "whore" is "qadeshah" and since "qadeshah" is nothing more than the feminine form of "qadesh," then "qadesh" can only be interpreted as "male prostitute."
The fact that it's in the KJV translated as "sodomite" doesn't mean it's right. There is no justification for it. Right?
But here in this thread, you somehow manage to accept the claim that since a bunch of Christians claim it to be so, then it is justified.
quote:
quote:
Pretending that a crystal clear text is nebulous and vague is not a very good way to have people consider your interpretation to be valid.
My argument that the Bible is nebulous and vague makes me less credible?
We're not talking about the Bible as a whole. Don't be disingenuous.
We're talking about the specific passage in question: Genesis 2:17.
quote:
Your interpretation may be crystal clear to you, but it ain't the only one.
How deconstuctionist/post-modern.
Just because interpretations exist does not mean they are valid.
------------------
Rrhain
WWJD? JWRTFM!

This message is a reply to:
 Message 43 by Silent H, posted 09-29-2003 11:41 PM Silent H has not replied

  
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