I remember my time as a theist, when I came to the epiphany that life is not the purpose of life. To me, this seemed to be the obvious way to understand (or rationalize) what appeared to be wanton disregard for life on the part of the OT God: we see mortal life as our most precious possession and its loss as the most tragic and horrific outcome possible for anything, whereas God, with His eternal perspective, knows that there are far worse possible outcomes.
So, it’s easy enough to reach kbertsche’s position that killing (and even mass killing) is just another tool in God’s arsenal that may be warranted in extenuating circumstances in order to prevent worse outcomes. It’s even perfectly plausible to suggest that we mere mortals would be unable to recognize these extenuating circumstances when we see them, due to our limited perspectives.
However, the part I get hung up on is the part where God chooses to work through fallible, mortal agents to enact these justified killings. The Bible makes it clear that God is capable of doing His own killing, so I’m not sure why He’s hiring assassins to do it for Him; especially if it makes it that much easier for misguided followers and malicious pretenders to obscure their illegitimate murders behind a pretext of divine sanction.
In every other situation, such a veil of secrecy would make me suspicious; but it seems that I am expected to treat God (the biggest and most extreme example of a veil of secrecy) as the only exception to that general rule.
-Blue Jay, Ph.D.*
*Yeah, it's real
Darwin loves you.