So, I think this needs a reply:
quote:
quote:
Secularism is a code of duty pertaining to this life, founded on considerations purely human, and intended mainly for those who find theology indefinite or inadequate, unreliable or unbelievable. Its essential principles are three: (1) The improvement of this life by material means. (2) That science is the available Providence of man. (3) That it is good to do good. Whether there be other good or not, the good of the present life is good, and it is good to seek that good
While secularism has evolved a great deal since 1986 lol, many secular folks who I speak to still retain these views for the most part. The first two of Holyoake's points notwithstanding, I find the third to be pretty optimistic and a bit dishonest. My questions for Holyoake would be
I have to confess that I don’t see Holyoake’s point as expressing any optimism, and it certainly doesn’t seem dishonest.
The response on the other hand seems to depart considerably from the quoted text.
quote:
- Do humans naturally only yearn for material-based improvement? What objective source told you this?
That’s not what he said at all.
quote:
- Since nobody is actually objective, how do we determine what is good to pursue or even what "good" means?
I get the first hint of nihilism here. That’s a problem for any moral view - or at least one that takes morality seriously. But given the strong level of intersubjectivity it’s certainly not impossible for something to be worked out, at least as an acceptable approximation.
quote:
- From which only naturalistic principles do we discern that it is good to do good?
Morality is a part of human life, that can’t be ignored. And yet this question and the following one both seem to.
quote:
- Aren't you simply borrowing from a theistic moral framework and detaching theism from it?
I don’t see any valid reason to think that at all. I think it’s fairer to say that at best theism borrows from a humanistic framework and tacks theism onto it. Very loosely at that. Theism has no special claim to own morality.
quote:
- Are things in the world unjust? How do you know?
Obviously so, and anyone with an understanding of the concept of justice can see so. This really shouldn’t be a question.
quote:
- If so, why ought we pursue justice when naturalism suggests it is beneficial (at the least, normal for the species to weed out weak members?
And there’s the naturalistic fallacy. And a mistaken one at that. No it’s not entirely normal to weed out the “weak” (and justice is far more than simply opposition to that). And if it were beneficial in some sense would that be sufficient reason to support it? Aren’t there a LOT more questions than that?