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AS CONTRASTED. So if a person doesn't believe in God, I just went straight to a conclusion that he/she wouldn't have any state or quality of being dedicated to God. I didn't consider any of the more secondary definitions - "spiritual things", like maybe some sort of trance that connects them to Darwin or anything like that, because that sort of spirituality wasn't what was being discussed in this thread between Percy and Colbard. (messages 137 & 138) They were discussing "studying the natural world", and the "absence and denial of spiritual or moral laws." In message 138, Percy said;
"Spiritual laws" would be "spiritual things or values" so it seems that you ignored the part of the definition most appropriate to the discussion.
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If (those who control) science didn't deny them, it would respect them. By not ignoring them, and pushing beyond them, to try to find naturalistic theories about reality that conflict with them. That was my main point of entering this particular fray.
In other words, to you, the germ theory of disease was an example of science "dismissing spirituality".
By your standards, Pre-Columbian archaeology "dismisses spirituality" by daring to contradict the Book of Mormon.
Of course in reality it is entirely possible to be spiritual while disagreeing with other people's "spiritual" views - although I have to wonder just how "spiritual" they really are if they're largely about the material world. Do you, for instance, refuse to take a position on the age of the universe to avoid contradicting the spiritual beliefs of Hindu ? Or do you "dismiss spirituality" by refusing to "respect" those beliefs ?
So obviously your standard of measuring whether someone "dismisses spirituality" seems to be more than somewhat faulty. The more so, since it confuses respect with deference.