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Author Topic:   Science and origins
RDK
Junior Member (Idle past 5290 days)
Posts: 26
From: Ann Arbor, Michigan
Joined: 11-23-2008


Message 10 of 33 (506775)
04-28-2009 11:59 PM
Reply to: Message 9 by Taq
04-28-2009 9:39 PM


But is there any reason why we can't, as a rule, verify supernatural activities? I say no.
Ned mentions methodological naturalism, but that only shifts the question to "what is natural?". If you define natural as anything that affects the natural world then supernatural actions, such as turning water to wine, are natural. Ubergod putting a dollar bill in everyone's pocket is part of the natural world.
Let's look at this in reverse. I proclaim that gravity is supernatural. Does this mean that scientists must, as a rule, stop studying gravity because it is now supernatural? Of course not.
It is this line of thought which led me to conclude that "supernatural" is a throw away term. It is nothing more than a collection of unevidenced beliefs that no one wants challenged. It is philosophical baggage, sophism, and wishful thinking. When we make a demarcation between the natural and supernatural we are doing nothing more than appeasing beliefs in the supernatural.
In terms of supernatural (as opposed to natural), science has no comment on such things, as the "supernatural world / plane / what have you" cannot be observed by scientific endeavors.
Basically, once the supernatural becomes observable, it is no longer supernatural, and enters into the realm of the natural.
So no, I would disagree that it is a throwaway term, although I may be misunderstanding your point. All supernatural means is an order of existence beyond the scientifically visible. As such, science is silent on it.
If there were some way to link some sort of "intelligent designer" as the cause of all natural processes, then wouldn't that designer then become a part of the body of natural processes? The very fact that it is now known lumps it into that category. It is able to be observed.
In any case, the word needs to be properly defined before we can even begin to debate about it.
Edited by RDK, : No reason given.

This message is a reply to:
 Message 9 by Taq, posted 04-28-2009 9:39 PM Taq has not replied

  
RDK
Junior Member (Idle past 5290 days)
Posts: 26
From: Ann Arbor, Michigan
Joined: 11-23-2008


Message 23 of 33 (506976)
04-30-2009 3:58 PM
Reply to: Message 17 by onifre
04-29-2009 2:05 PM


Objectively you are right, no objectively verifiable evidence currently exists. BUT, we forget subjectively.
We cannot deny the existance of our 2 worlds. Our physically experienced world and our subjectively experienced world.
One has a common aspect to it that we can all agree on, the other has a personal aspect to it, that even though cannot be fully agreed upon, does hold more weight to the person experiencing it than does objective evidence - to some extent. So it's existence, whether real or made up, still holds weight for certain people.
I believe this is what is meant when people say you cannot "test" god. How do you test my subjective experience?
Likewise, how could you ask me to flat out reject what I've experienced, even though I cannot fully comprehend it myself?
In order to be subjectively experienced, the event / thing / deity in question would need to objectively exist in some form or another. This would mean that the problem is the disconnect that happens when it is experienced by several people.
Yes, subjectivity plays a role in how valid something is to someone, but but there also needs to be something there to actually perceive. Also, notice how almost every account of supernatural events experienced by religious people involve only that one person, and the stories more often than not all contradict each other in some way.
Edited by RDK, : No reason given.
Edited by RDK, : No reason given.

This message is a reply to:
 Message 17 by onifre, posted 04-29-2009 2:05 PM onifre has replied

Replies to this message:
 Message 24 by onifre, posted 04-30-2009 6:57 PM RDK has replied

  
RDK
Junior Member (Idle past 5290 days)
Posts: 26
From: Ann Arbor, Michigan
Joined: 11-23-2008


Message 27 of 33 (507003)
04-30-2009 9:24 PM
Reply to: Message 24 by onifre
04-30-2009 6:57 PM


Hey Oni.
Objectively my mind/brain obviously exist. I experience this spiritual "event" within it, in the same way that I experience the reality that we all can agree on, I just don't do it with any of my sensory inputs (ie. sight, hearing, touch, etc.).
Would you agree then that this isolated "event" might be 100% inside your head; a figment of your imagination? If you're not using your sensory inputs, then you're not really sensing external stimuli.
Since we all experience each other, and what we call objective reality, using our sensory inputs, any other way in which I experience something is going to seem unverifiable to you or anyone else, objectively, in our experienced reality.
But what evidence do you have that our sensory inputs, that receive information from what we call "objective reality", is the ONLY way we can know if something exists or not? Why? Because anything else we can see, touch, hear, smell? Do you trust that the nuero functions that receive and desipher all of this information have not over looked something?
I'm sure there are things that are overlooked by the neuroprocesses that interpret information from our sensory organs. Our ability to experience the world around us via sensory input is not infallible; there are plenty of animals that have done it for longer (millions of years) and do it a lot better. But my main point is that while we, individually, using our natural bodies, can't necessarily be sure that we haven't missed anything somewhere along the line, we do have machines that can do it for us. There's a difference between not being able to sense things like subtle weather variations or tectonic plate movements due to our bodies' deficiencies, and not being able to detect them at all.
But yes, I would agree with you that we can't be 100% sure. Perhaps there has been no need for homo sapiens to sense "events" like the one we're discussing, which is why we just never evolved the ability. But in all seriousness, the probability is small.
Also, that people have called things god(s) in the past, that people equate certain experiences to specific god(s), etc, does not in any way make those experiences and the notion that "there may be more to all of this reality" any less. There very well could be more and the proof is in the experiences themselves.
Or it could just mean that there were natural explanations for what seemed like supernatural events.
To not get too deep into what that means, as we can pull of into many different areas of philosophy, would you at least agree that maybe there is more to experienced reality than what one particlar bio organism has been able to expereince in it's short life span on this planet?
Absolutely. But to think that we've missed something obvious--something that's been sitting right in front of our noses but requires a sensory adaptation that we haven't evolved yet--is kind of silly. If we were constantly bombarded with something of that nature, don't you think we--or any other of the myriad of organisms all throughout history--would have evolved something that would help us to identify it? I'd be much more inclined to believe it if it were an unusually isolated incident, or something that only happened once in a great while.

This message is a reply to:
 Message 24 by onifre, posted 04-30-2009 6:57 PM onifre has replied

Replies to this message:
 Message 28 by onifre, posted 04-30-2009 9:40 PM RDK has not replied
 Message 29 by onifre, posted 05-01-2009 1:31 PM RDK has replied

  
RDK
Junior Member (Idle past 5290 days)
Posts: 26
From: Ann Arbor, Michigan
Joined: 11-23-2008


Message 31 of 33 (507224)
05-02-2009 11:35 PM
Reply to: Message 29 by onifre
05-01-2009 1:31 PM


Absolutely, but equally, the reality that we experience could just be a figment of our imaginations as well. Would you agree with that?
Yes, but if we took that to be true (or even a remote possibility) then continuing this debate would be essentially pointless, no?
I agree with you, no external stimuli that we can currently comprehend was involved. That is not to say that there aren't any other external features to reality, it simply means that with the use of our 5 sensory inputs, reality offers no other external stimuli that we are currently aware of. But we are limited to just those sensory inputs, so who knows. Would you agree with that?
Yes, I would agree. It is entirely possible that we have not previously developed a "sixth sense", so to speak, for a stimuli that we had not been presented with. That, or, conversely, we have been presented with it at some point and time (or even still are), and there has just been no need to develop a sensory system for it.
Yes, but machines are built by the very species that is limited to it's sensory inputs, so machines are also limited in what they can detect by the very fact that we are limited to begin with.
Up until about a hundred years ago, we knew next to nothing about processes on the atomic level. If your prediction is correct, we should still know nothing about atomic processes simply by virtue of the fact that we cannot view these processes on a macroscopic level.
Comparatively, our eyes suck. Because of this, we developed things--like the microscope--to do our dirty work for us.
How did we know to build a machine to test the data gathered about particles? There was a process of raised awareness about sub-atomic scales. We then proceded to discovery this new "world". But this "world" could not have been discovered had it not been for a collection of sensory functions that humans happened to evolve. At one point in time there was not only an enormous macro world that had not been known, but also a micro world that had not been know to exist as well. Now they are known, and it is all due to the fact that we evolved these sensory functions and a brain with the capacity to desipher all of the external info that it receives via these functions.
But how did, as you put it, "awareness" of these microscopic levels arise in the first place? By machines we invented to help detect them.
Let's say there are no humans, and no other species on the planet with the type of brain to desipher the input received from whatever sensory functions they have.
What type of reality would these creatures assume they exist in, if they could postulate such a thing? How many different external information would they be unaware of?
Lets go one further and say that the species also lacks one of the sensory function. Would you not agree that they would be even less aware of many external features in nature?
What evidence do you have, or anyone else has, that we are at our maximum level of awareness about external features in nature? Could we not be in the very stage of limited awareness that the species in my example was in? If not, why not?
I agree with you here also in the sense that we could be as blind to our surroundings as we may consider dogs to be comparatively blind to theirs. I suppose it's hard to personalize this kind of situation simply because we have to imagine the possibility via abstract conversations--like this one--instead of experiencing it firsthand. There's no good data to fall back on, other than that we know simpler life forms don't have the depth of understanding we do.
Instead, we just have to shoot the shit and contemplate.
Edited by RDK, : No reason given.

This message is a reply to:
 Message 29 by onifre, posted 05-01-2009 1:31 PM onifre has replied

Replies to this message:
 Message 32 by onifre, posted 05-03-2009 1:18 PM RDK has not replied

  
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