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Author Topic:   On The Philosophy of, well, Philosophy
anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 49 of 307 (431232)
10-30-2007 2:58 AM
Reply to: Message 47 by crashfrog
10-29-2007 5:34 PM


So What?
crashfrog writes:
Thank you, AO, for a virtuoso performance of the philosopher's art.*
*That art being, of course, disingenuous sophistry.
So now we know what your opinion is, so what.
Would you like to elaborate on your opinion to the point one would have a reason to actually give a damn what you think?

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 47 by crashfrog, posted 10-29-2007 5:34 PM crashfrog has not replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 77 of 307 (431427)
10-31-2007 1:55 AM
Reply to: Message 64 by crashfrog
10-30-2007 6:56 PM


'Everything' as a Viewpoint
Crashfrog writes:
If everything can be philosophy, then there's no such thing as philosophy.
So does it follow:
If everything can be subject to the four fundamental forces of physics, then there's no such thing as fundamental forces in physics.
If everything can be made of chemical elements, then there's no such thing as chemical elements.
If every statement can be subject to logical analysis, then there's no such thing as logical analysis.
If every skyscraper can have a foundation, then there's no such thing as skyscraper foundations.
This 'sophistry' business is fun. I especially find the last two statements pertinent to the discussion.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 64 by crashfrog, posted 10-30-2007 6:56 PM crashfrog has replied

Replies to this message:
 Message 78 by crashfrog, posted 10-31-2007 2:07 AM anglagard has replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 80 of 307 (431431)
10-31-2007 2:12 AM
Reply to: Message 65 by crashfrog
10-30-2007 7:11 PM


Economics Too!
I doubt the Dean is going to close the Philosophy department just because I don't see any intellectual merit in the field. For one thing, they'd have to close down Theology and Economics, next.
WTF Crash? you find no intellectual merit in economics too? Like microeconomics, engineering economics, business forecasting, banking?
Do you have a problem with the intellectual merit of computing compound interest?
Far out.
Maybe you should take some classes before dismissing whole fields of human endeavor.
Dismissing philosophy and theology is bad enough, if nothing else it is necessary to have some minimal understanding of both to fully comprehend various events in history.
But economics too!
You and those YECs are the only people here who apparently argue for ignorance.
Edited by anglagard, : add one of those philosophic qualifiers.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 65 by crashfrog, posted 10-30-2007 7:11 PM crashfrog has replied

Replies to this message:
 Message 82 by crashfrog, posted 10-31-2007 2:32 AM anglagard has replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 81 of 307 (431434)
10-31-2007 2:24 AM
Reply to: Message 78 by crashfrog
10-31-2007 2:07 AM


Re: 'Everything' as a Viewpoint
crashfrog writes:
But "everything is philosophy." Thus, there is no rigor in philosophy. There is no philosophy, it can answer no questions because it can't distinguish between truth and fiction - only between fallacy and tautology.
I guess that depends upon one's definition of every, and everything.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 78 by crashfrog, posted 10-31-2007 2:07 AM crashfrog has not replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 98 of 307 (431533)
10-31-2007 9:02 PM
Reply to: Message 82 by crashfrog
10-31-2007 2:32 AM


Re: Where's the rigor
WTF Crash? you find no intellectual merit in economics too?
Yes. No rigor. In science, inaccurate models are rejected. In economics, they're enshrined.
Economists still argue about whether economies are driven by supply or by demand. A field that cannot settle even the most fundamental of its questions is a field with no rigor.
I think you would find it difficult to argue that the entire field of economics contributes nothing before governments or businesses that hire economists.
Besides don't physicists still have that particle and wave dichotomy in quantum theory? Maybe it is an admixture of supply and demand, not either supply or demand.
Also don't a lot of fields debate certain basic principles? Like biology concerning abiogenesis? Does that also mean that since biology can't explain how life began, it lacks 'rigor' and 'therefore contributes nothing to human knowledge?'
Dismissing philosophy and theology is bad enough, if nothing else it is necessary to understand to fully comprehend various events in history.
Um, no. You're thinking of anthropology, which is the study of human beings. The study of religion as a human phenomenon is anthropology, or possibly sociology. Theology is the study of God, and like economics and philosophy, is a field with no rigor.
No, I'm thinking of history which is the study of the past largely via primary source materials like writing. How does one have a full appreciation of what happened during the Reformation with absolutely no knowledge of theology or philosophy.
crashfrog writes:
What, are we to accept as valid any field that appends an "ology" to its name? What are your feelings, then, about dragonology? Wizardology? Unicorn science?
Are we to have no standards at all, or must we place every made-up "science" on an equal footing with physics and chemistry?
Not being able to distinguish between fact and fantasy doesn't add to knowledge, Ang. Knowledge only comes when truth can be distinguished from fiction. Fields such as philosophy and theology - and, yes, economics - have absolutely no ability to do that. Thus, they're of no value for contributing to human knowledge. They may be fun, or they may be useful for generating deep-sounding bullshit to impress undergrads, but, lacking rigor, they contribute nothing to human knowledge.
I disagree, sometimes having basic familiarity with what does not work, what is wrong, what is false, is important to human knowledge as well as what does work.
That being said, I basically agree with the idea that physical science has more evidence for it's current conclusions than less quantitative and more qualitative fields such as the social sciences. What I don't agree with is a statement that equates the concept of 'rigor' with 'value.' The humanities, such as history, literature, the arts, and even philosophy and theology generally lack both quantitative and qualitative empirical evidence for their conclusions. It does not automatically follow that the humanities or social sciences such as economics, political science, psychology, sociology or anthropology - due to their greater reliance on qualitative data - "contribute nothing to human knowledge."
Fantasy is fun, don't get me wrong. A great deal of my life is wrapped up in fantasy and fiction. But I can also distinguish between the fiction and the reality. How did you come to lose that ability, Ang?
Are you saying that I, or anyone else, must be psychotic to disagree with you? Are you claiming to be the final arbiter to all others of what is valuable and what is real?
One value that is best learned through familiarity with the humanities is humility. But one would have a difficult time apprehending that concept if they hold that all humanities, indeed even the social sciences, "contribute nothing to human knowledge."

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 82 by crashfrog, posted 10-31-2007 2:32 AM crashfrog has replied

Replies to this message:
 Message 100 by crashfrog, posted 10-31-2007 9:32 PM anglagard has not replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 104 of 307 (431551)
10-31-2007 9:55 PM
Reply to: Message 82 by crashfrog
10-31-2007 2:32 AM


Let's Take a Test
Crashfrog writes:
Not being able to distinguish between fact and fantasy doesn't add to knowledge, Ang. Knowledge only comes when truth can be distinguished from fiction. Fields such as philosophy and theology - and, yes, economics - have absolutely no ability to do that. Thus, they're of no value for contributing to human knowledge. They may be fun, or they may be useful for generating deep-sounding bullshit to impress undergrads, but, lacking rigor, they contribute nothing to human knowledge.
In my previous post, I assumed that I basically knew what you meant by 'rigor.' The assumption is based upon the relative application of quantitative vs. qualitative vs. deduced assertions of fact.
It occurs to me that my assumption may be incorrect.
Now you also stated in regard to the concept of 'rigor' that certain fields such as philosophy, theology, and economics lack rigor and therefore "contribute nothing to human knowledge."
So, I am curious, which of the following fields of study have rigor and therefore contribute to human knowledge and which do not have rigor and therefore do not contribute to human knowledge.
I will use the hierarchy commonly used in most public universities to go from the most rigorous to the least, otherwise known as the 'pecking order.'
I will fill in the blanks based upon previous posts.
Mathematics - Yes
Physical Sciences
1. Physics - Yes
2. Chemistry - Yes
3. Geology - ?
4. Computer Science - ?
Biological Sciences - ?
Social Sciences
Economics - No
Anthropology - ?
Political Science - ?
Psychology - ?
Sociology - ?
Humanities
History - ?
Literature - ?
Philosophy - No
Theology - No
The Arts
Music - ?
Art - ?
Theater - ?
Trades - ?
Also, which of the following professions, which do not have a single overriding theoretical construct but rather depend upon what is known as 'best practices' from several fields would you consider as rigorous and which not, AKA, which contribute to human knowledge and which do not?
Medicine - ?
Law - ?
Engineering - ?
Business - ?
Education - ?
Please answer this test so we can know which fields contribute to knowledge.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 82 by crashfrog, posted 10-31-2007 2:32 AM crashfrog has replied

Replies to this message:
 Message 105 by crashfrog, posted 10-31-2007 10:01 PM anglagard has replied
 Message 122 by Archer Opteryx, posted 11-01-2007 11:23 AM anglagard has not replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 142 of 307 (431739)
11-01-2007 7:46 PM
Reply to: Message 105 by crashfrog
10-31-2007 10:01 PM


Re: Let's Take a Test
I don't understand why I'm continually being asked to define "rigor" when I've been doing that, consistently, throughout.
OK, so would you be willing to say 'rigor' is empirical verifiability?
I tell you what, Ang. Go back and read all the posts that you've clearly skipped over, and then we can debate meaningfully about which fields contribute to human knowledge, and which fields have other benefits. But it's abundantly obvious that you have not been keeping up with the arguments in this thread.
I am keeping up with this thread, I just disagree with your apparent supposition that only the natural sciences, along with some select social sciences, contribute to human knowledge. I believe virtually all fields of human inquiry and endeavor, including basket weaving, contribute to human knowledge. After all, knowledge of a better way to weave a basket is a contribution to human knowledge.
And also - if you want me to take a test, do me a favor and don't try to answer it for me.
I based those answers on your own previous responses. Are you now denying that chemistry and physics 'contribute to human knowledge' while supporting theology and philosophy do 'contribute to human knowledge?' Are you denying your own assertions?
Although if you're so willing to play both participants in the debate, why don't you just go off and play with yourself?
We have a history of mutual antagonism don't we?
I notice you are quite emotional for someone who supposedly holds logic and empiricism in greater regard than all who believe your defenses of certain prepositions lack 'rigor.'
Edited by anglagard, : No reason given.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 105 by crashfrog, posted 10-31-2007 10:01 PM crashfrog has replied

Replies to this message:
 Message 145 by crashfrog, posted 11-01-2007 9:28 PM anglagard has replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 152 of 307 (431896)
11-02-2007 7:18 PM
Reply to: Message 145 by crashfrog
11-01-2007 9:28 PM


Re: Let's Take a Test
OK, so would you be willing to say 'rigor' is empirical verifiability?
A working definition I've been going with is the ability to recognize false models.
OK, fair enough, you have strongly implied that this was your definition, just wanted to be sure.
You do realize that the professions such as medicine, law, engineering, business, education, etc. often have competing foundational models from multiple fields. That the decisions made by practitioners of the professions are often influenced by governmental and economic pressures. In other words, that essentially false models have been and can still be indistinguishable from true models given the more complex nature of decision making in the professions relative to the sciences. The professions often use best practices, the study of successes and mistakes, regardless of the prevailing theories in any given field.
Therefore according to your dogma concerning your definition of rigor and value, the professions of medicine, law, engineering, business, education, etc. "contribute nothing to human knowledge."
Basket weaving would be a form of engineering, obviously, and therefore a kind of natural science.
I meant hand-made, not mass produced. Well lets try sculpture or painting (not house painting, but rather painting on a canvas as in art), how about music?
You have already stated that history is a subset of anthropology and handicrafts, such as I meant in the basket weaving example, are a subset of engineering. Why are the classes in history not under the anthropology department nor classes in crafts not under an engineering department in universities? Why do both the LC and Dewey system in libraries consider anthropology and history separate subjects or handicrafts and engineering separate subjects?
Is it safe to presume that you will now argue that all universities and all libraries are wrong in how they classify and distribute knowledge?
crashfrog writes:
The thing is, Ang, nobody's here putting forward theatre as the underlying basis for all human knowledge. The claim made by philosophy's defenders - when they aren't acting like jackasses - is that you can't do anything without philosophy. No science, no learning, nothig.
Philosophy is responsible for everything? All knowledge? That's an extraordinary claim - as well as an extraordinarily arrogant claim.
Theatre isn't even on the radar, here. When theatre students go to their classes, they're learning stagecraft, they're studying plays and great performances, they're learning how to emote, maybe they're even discovering something about themselves. All that stuff is very well and good and I wish them the best of luck in all that; I'm a big supporter of the theatre, coming as I do from a theatre family.
But the students of philosophy are going to class, learning essentially the rules to a game, and then they're being taught that all human civilization has been made possible by the self-indulgent wankery they're engaging in.
It is clear to me that those defending philosophy as a worthwhile pursuit are doing so because they feel it is important to examine the assumptions one makes in learning any branch of knowledge. I don't really see anyone arguing that it is everything or that it is impossible to learn how to weave baskets without a firm grounding in neo-Platonism.
Besides logic and ethics are a part of philosophy, in dictionary definitions, in wikipedia, in university departments, and in the LC and Dewey system. What is your objection to people learning about ethics or logic? If anything, I think everyone should learn more about ethics and logic.
Of course you object to economics as well, a topic of another thread and a rant no known university, business, or government leader would agree with. I find it strange that virtually all people in higher education consider economics to be the most rigorous field in the social sciences largely due to its relatively greater reliance upon quantitative, rather than qualitative data. What happened to you to cause this strange hatred of economics? Did you get a D?
And then, of course, they show up here and act like smug assholes.
If that is what you insist, then that is the reality we must all live under.
It's because my opponents are delivering sophistry instead of rebuttals. It's precisely the sort of thing they prize in philosophy, and it's precisely the sort of thing that the rest of us reasonable people can't stand about you all.
You are the only one arguing that all three of the entire fields of economics, philosophy, and theology "contribute nothing to human knowledge." IMHO it should be nominated for FSTDT
Edited by anglagard, : a bit more on what a profession means.
Edited by anglagard, : clarity

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 145 by crashfrog, posted 11-01-2007 9:28 PM crashfrog has replied

Replies to this message:
 Message 155 by crashfrog, posted 11-02-2007 8:12 PM anglagard has not replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 154 of 307 (431901)
11-02-2007 7:29 PM
Reply to: Message 151 by crashfrog
11-02-2007 6:33 PM


Re: The criteria of truth (telling it from fiction)
Crashfrog to Modulous writes:
Um, what? No, you've somehow managed to completely misunderstand. Conclusions flowing logically from their premises is something that I have never put forward as a "criterion of truth", in fact quite the opposite, which again makes me wonder about your ability to understand plain statements in English.
So you are putting forward "quite the opposite" - that conclusions flowing logically from their premises are a criterion of falsehood?
It makes me wonder about some things on your part concerning plain statements in English as well.

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 151 by crashfrog, posted 11-02-2007 6:33 PM crashfrog has replied

Replies to this message:
 Message 156 by crashfrog, posted 11-02-2007 8:13 PM anglagard has replied

anglagard
Member (Idle past 858 days)
Posts: 2339
From: Socorro, New Mexico USA
Joined: 03-18-2006


Message 158 of 307 (431928)
11-02-2007 10:26 PM
Reply to: Message 156 by crashfrog
11-02-2007 8:13 PM


Re: The criteria of truth (telling it from fiction)
crashfrog writes:
Have you ever studied logic? I mean, ever? You'd never know from this, I assure you.
In philosophy and higher mathematics, thats why I know the difference between P and ~P.
Edited by anglagard, : take out ad hominem

Read not to contradict and confute, not to believe and take for granted, not to find talk and discourse, but to weigh and consider - Francis Bacon
The more we understand particular things, the more we understand God - Spinoza

This message is a reply to:
 Message 156 by crashfrog, posted 11-02-2007 8:13 PM crashfrog has replied

Replies to this message:
 Message 159 by crashfrog, posted 11-02-2007 10:38 PM anglagard has not replied

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