Jesus Was Not A Sacrifice To Forgive Sins

Buddhism simply ignores the sin problem

Shakyamuni, the alleged Biddah abandoned his wife and child

According to the Voice of the Martyrs, there is some persecution of Christians who practice and teach Christianity in some Buddhist nations.

Only a few.

But the case is, that the child of which Isaiah speaks was his own child, with which his wife or his mistress was then pregnant; for he says in the next chapter, (Is. viii. 2), "And I took unto me faithful witnesses to record, Uriah the Priest, and Zechariah the son of Jeberechiah; and I went unto the Prophetess, and she conceived and bear a son and he says, at ver. 18 of the same chapter, "Behold I and the children whom the Lord hath given me are for signs and for wonders in Israel."It may not be improper here to observe, that the word translated a virgin in Isaiah, does not signify a virgin in Hebrew, but merely a 'young woman.' The tense is also falsified in the translation. Levi gives the Hebrew text of Isaiah vii. 14, and the translation in English with it -- "Behold a young woman is with child and beareth a son;" [NOTE: A Defence of the Old Testament." By David Levi. London, 1797. -- Editor.] The expression, says he, is in the present tense. This translation agrees with the other circumstances related of the birth of this child which was to be a sign to Ahaz. But as the true translation could not have been imposed upon the world as a prophecy of a child to be born seven hundred years afterwards, the christian translators have falsified the original: and instead of making Isaiah to say, behold a young woman is with child and beareth a son, they have made him to say, "Behold a virgin shall conceive and bear a son. It is, however, only necessary for a person to read Isaiah vii. and viii., and he will be convinced that the passage in question is no prophecy of the person called Jesus Christ.Thomas Paine
The full text of critique can be found here:
Thomas Paine Examine Prophecies » Internet Infidels

The passage alluded to by Matthew, for as a quotation it is false, is in Isaiah, liii, 4, which is as follows: "Surely he [the person of whom Isaiah is speaking] hath borne our griefs and carried our sorrows." It is in the preter tense.Here is nothing about casting out devils, nor curing of sicknesses. The passage, therefore, so far from being a prophecy of Christ, is not even applicable as a circumstance.Isaiah, or at least the writer of the book that bears his name, employs the whole of this chapter, liii, in lamenting the sufferings of some deceased persons, of whom he speaks very pathetically. It is a monody on the death of a friend; but he mentions not the name of the person, nor gives any circumstance of him by which he can be personally known; and it is this silence, which is evidence of nothing, that Matthew has laid hold of, to put the name of Christ to it; as if the chiefs of the Jews, whose sorrows were then great, and the times they lived in big with danger, were never thinking about their own affairs, nor the fate of their own friends, but were continually running a wild-goose chase into futurity.To make a monody into a prophecy is an absurdity. The characters and circumstances of men, even in the different ages of the world, are so much alike, that what is said of one may with propriety be said of many; but this fitness does not make the passage into a prophecy; and none but an imposter, or a bigot, would call it so.Isaiah, in deploring the hard fate and loss of his friend, mentions nothing of him but what the human lot of man is subject to. All the cases he states of him, his persecutions, his imprisonment, his patience in suffering, and his perseverance in principle, are all within the line of nature; they belong exclusively to none, and may with justness be said of many.But if Jesus Christ was the person the Church represents him to be, that which would exclusively apply to him must be something that could not apply to any other person; something beyond the line of nature, something beyond the lot of mortal man; and there are no such expressions in this chapter, nor any other chapter in the Old Testament.It is no exclusive description to say of a person, as is said of the person Isaiah is lamenting in this chapter, He was oppressed and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before his shearers is dumb, so he openeth not his mouth. This may be said of thousands of persons, who have suffered oppressions and unjust death with patience, silence, and perfect resignation.Grotius, whom the Bishop [of Llandaff] esteems a most learned man, and who certainly was so, supposes that the person of whom Isaiah is speaking, is Jeremiah. Grotius is led into this opinion from the agreement there is between the description given by Isaiah and the case of Jeremiah, as stated in the book that bears his name.If Jeremiah was an innocent man, and not a traitor in the interest of Nebuchadnezzar when Jerusalem was besieged, his case was hard; he was accused by his countrymen, was persecuted, oppressed, and imprisoned, and he says of himself, (see Jer. xi. 19) "But as for me I was like a lamb or an ox that is brought to the slaughter."I should be inclined to the same opinion with Grotius, had Isaiah lived at the time when Jeremiah underwent the cruelties of which he speaks; but Isaiah died about fifty years before; and it is of a person of his own time whose case Isaiah is lamenting in the chapter in question, and which imposition and bigotry, more than seven hundred years afterwards, perverted into a prophecy of a person they call Jesus Christ.OLD TESTAMENT "PROPHESIES" OF JESUS PROVEN FALSE I--Thomas Paine
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