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Author Topic:   Moral Argument for God
Rahvin
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Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 43 of 279 (224917)
07-20-2005 2:50 PM
Reply to: Message 42 by Yaro
07-20-2005 2:10 PM


Re: a little support for the argument
Ill just add to this. We are part of nature, what we do is due to our nature.
The equilibrium is achived when those we affect adjust to us.
When the ice ages began and scores of creatures just couldn't survive and died off, no one was whining about the big nasty winter, it was adapt or die.
Many creatures Rats, Roches, Dogs, Cats, Pigeons, and Even eagles, have adapted to live in even the most urban of settings. So just because we seem to be having a big effect on things dosn't make us all evil and awfull.
When the eukeriotic bacteria filld the air with then poisonus oxygen and changed the cource of nature for ever, were they evil bastards?
With that said, I don't think humans suck. I like being human, I like the things I can do, and I think our human abilitys allow us to achive the same level of coexistence you desire.
Do we do it now, unfortunetly no, but I am optamistic.
You seem to be saying that humans are justified in doing whatever we please to the world around us, good or ill, becuase it is "in our nature." That argument is flawed.
The bacteria you mention were not evil for adding oxygen to the atmosphere. However, bacteria are unable to observe the consequences of their actions and alter their behaviour accordingly.
The biosystem of Earth is not static, and change is both ever-present and beneficial. However, humans can observe the effects of our interference - pollution, extinctions, deforedstation, etc. We can see that these things will have a detrimental effect on future generations of humanity and the Earth's biosystem as a whole. Certainly, new species would arise that would have evolved to take advantage of whatever the future conditions may be. The fact that "life" would go on, if not in the same forms we see today, does not justify humanity wiping out itself and a large portion of the Earth's biodiversity when we know exactly what the causes are and how to change them.
If a pack of hyenas were to hunt local prey to near extinction, they would not be evil. They cannot realize the consequences of their actions. They would, however, soon starve from lack of food.
Similarly, humans are wiping out rainforests and are contributing (whether the contribution is significant or not is up for debate) to global warming, as well as hunting various species to near extinction. These actions are immoral because we are fully aware of the consequences and do them anyway. If we hunt elephants to extinction for their ivory (we have hopefully prevented this, buit the example still stands), there will be no more elephants. If we continue to eliminate the rainforests, the oxygen content of the world will be decreased, casueing worldwide ecological changes that we, too, will need to adapt to or die. If we continue to contribute to global warming and cannot find a way to slow or reverse the trend, ecosystems and climates worldwide will change, and again we will have to adapt or die with every other species. The fact that we know what we are doing and do it anyway is what makes the action wrong, whether it is in our nature to do so or not.
Another example: It could be argued that to murder is in a serial killer's nature. That he is driven to murder by internal urges in no way justifies his actions, because he knows the consequences and still has a choice.

This message is a reply to:
 Message 42 by Yaro, posted 07-20-2005 2:10 PM Yaro has replied

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 56 of 279 (224996)
07-20-2005 7:12 PM
Reply to: Message 49 by Lizard Breath
07-20-2005 5:24 PM


Re: Universal Good
If there is no supreme being or grand design then the concept of good and evil make no sense. Hitler was no different than Mother Theresa. Both consumed food and water, converted it to energy, and stayed in motion via what their own accidental dna coding dictated to them.
Wholly false. Note that atheists can fully define for themselves what good and evil are, and have fully functional and valid moral systems, without any belief in God.
Whether I believe in God or not, I know that torturing and killing millions of people is evil. The fact that God would agree with me or even exists is irrelevant to that knowledge. Your description would only be valid if both Hitler and Mother Theresa were non-sentient machines.
Just like having two comets whose random trajectories place one in an orbit that every 80 years delights humans in the evening sky while the other slams into the Earth and ends all human life. Neither one is good or evil, just acting via the random forces that each has applied to it. No design. No purpose. No consequence.
Comets are not sentient, or even alive. They have no awareness of the consequences of their actions. Human beings fully know that, if they shoot another person, that person will likely die. The knowledge of consequences is what makes us responsible for our actions, and responsibility for our actions is what allows for the concept of good and evil. The concept of God is extraneous to those simple facts. One can believe in Him, and be good, or not believe in Him, and still be a good person. It’s simply an application of Occam’s Razor* — morality and the concept of good and evil can be described in the simplest terms without a supreme being. This means that God, whether He exists or not, is irrelevant to discussions of morality.
* - Please note that Occam’s Razor (the simplest explanation is typically the correct one) does NOT mean the explanation with the fewest words or even the explanation easiest to understand. It means the explanation without any extraneous terms. I’m sure many here know this, I’ve just seen too many examples of Occam’s Razor being misused.

This message is a reply to:
 Message 49 by Lizard Breath, posted 07-20-2005 5:24 PM Lizard Breath has replied

Replies to this message:
 Message 63 by Lizard Breath, posted 07-20-2005 9:48 PM Rahvin has replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 65 of 279 (225031)
07-20-2005 11:15 PM
Reply to: Message 63 by Lizard Breath
07-20-2005 9:48 PM


Re: Universal Good
Let's look at these two from the perspective of European Rabbits.
You've got to be kidding me.
Because of Hitler, 60 million humans were killed which freed up that much more water, food and land for the other animals. It ment that less heating fuels would be used over the next 30 years for home heating because of a decreased population, which reduced personal polution. Many of the soldiers that were killed were hunters which means that there are less humans trying to kill the rabbits. Much infrastructure was destroyed so hunting clubs took a back seat to rebuilding roads.
Mother Thereasa on the other hand has done much to help the humans which has ment that many are still alive today because of her, using up natural resources and polluting the Earth. So from the rabbit's perspective, Hitler was good and Mother Thereasa was evil.
Wow, apparently you aren't kidding. The rabbitt's don't HAVE a perspective. They aren't SENTIENT! They aren't able to grasp those concepts. Your argument is a false analogy.
The fact that mass-murder may somehow help other species is irrelivant. Human beings have inalienable rights simply by the virtue of being self-aware. Violating those rights (ie, the wanton slaughter of millions) is evil, pure and simple. No belief in an all-powerful deity is necessary to inspire horror and revulsion at mass murder!
Also, within the ranks of humans, good and evil are all over the board. Good to one guy is luring a married woman into bed and having sex with her but the same act to her husband would be considered evil. And since I work with a guy who does this, he justifies it as good because he gives the women the pleasure and excitement that they deserve. But the extreme pain and anquish because of the aftermath are not good to those involved, except it is very good to the lawyers who profit from it.
Congratulations, you know an immoral person, who doesn't think very hard about the consequences of his actions. I do not cheat on my girlfriend or seduce married women because it is wrong, and hurts the other party involved (actually, cheating usually hurts everyone in the end). I don't need a deity to TELL me it's wrong - by using my rational human mind, I can comprehend the consequences of such actions, and choose to follow the path that causes no harm. The fact that you know an immoral idiot who rationalizes his immoral actions so that he can sleep at night in no way proves that God is necessary to define morality. Please leave your strawman arguments at the door.
So from an atheist perspective, universal good and evil are useless concepts. Instead, it is better to tag behavior as specimen specific beneficial or specimen specific detrimental and then further catagorize via long or short term consequence.
False. Many atheists have a pretty good grasp on the concept of good and evil. Many of them have a better grasp, in fact, than certain Christians. The concept is certainly not useless.
The only way to have a universal right and wrong for even a part of the universe, it must originate from outside the boundries of the universe.
Bull. Any ordinary human being can determine whether an act is right or wrong with just a little though and consideration as to the consequences of his actions. Adding your deity into the mix is a violation of Occam's Razor, since morality can be totally defined without His inclusion.
I think you need to provide some evidence that, without God to tell people what is right and wrong, evil runs rampant and no distinction is made between good and evil acts.
I can certainly provide evidence to the contrary. As I mentioned previously, atheists are not immoral monsters. They have reasoned out morality for themselves without God's intervention. I'm not saying that all atheists are moral people (that would be as stupid as saying that all Christians are moral people, and Hitler and various Popes disabuse that theory). I am saying that many atheists reason out their own moral code without any deity to do it for them.

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 66 of 279 (225032)
07-20-2005 11:23 PM
Reply to: Message 62 by Lizard Breath
07-20-2005 9:31 PM


Re: Universal Good
If you look at at the formation of the universe as the baseline starting point, there was no reason for it to happen. No purpose, no design, no guiding. It just happened. So to imply that in a universe with no reason or purpose for it's existance, an almost infintesimally small insignificant portion of it can have reason and morality and consiciounce, is not logical.
You assume that there has to BE a reason. All that can be ascertained from evidence is that it DID happen. "Why" is not the job of science.
Logical. You keep using that word. I do not think it means what you think it means.
The fact that it doesn't make sense to YOU doesn't make it illogical. It IS illogical to assume that God is necessary to define morality, because atheists demonstrate that humanity is perfectly capable of doing that for itself.

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 74 of 279 (225124)
07-21-2005 12:29 PM
Reply to: Message 68 by New Cat's Eye
07-21-2005 1:36 AM


Re: another reply (to everyone)
An off topic side note that needs no reply.
"I’ve just seen too many examples of Occam’s Razor being misused" Do you realize that you, yourself, are misusing it? Occam’s Razor does not say that the simplest explanation is typically the correct one. And it DOES refer to the explanation with the fewest words AND even the explanation easiest to understand. check out this website: Occam's Razor which says:
quote:It admonishes us to choose from a set of otherwise equivalent models of a given phenomenon the simplest one.
bold added for emphasis..Occam's razor is not about chosing the correct model, its about chosing the "fewest words" or the "simplest" model.
The definition I found was:
quote:
one should not increase, beyond what is necessary, the number of entities required to explain anything
As in, if 1+1=2, and if 1+1+x=2 then x=0. The extraneous term, x, should not be added, because it has no bearing on the outcome.
So, if morality can be defined in wholly human, logical and reasonable terms, then God is simply an exreaneous entity that should be left out of the discussion because His existance or lack thereof is irrelevant to the argument.
The definition you pose would allow such explanations as "God did it," because it contains the fewest words and is the easiest to understand. This does not make it right - it's not even an explanattion. It's a sidestep.
Right, this is an example of the fundamental morality that exists in humans that, to me, suggest there is a god.
Jump in logic. You are assuming that God MUST exists for morality to exist at all, and then using the existance of morality to prove the existance of God. This is a circular argument based on a false assumption. For it to be valid, you must prove that God must exist in order for morality to exist. Since morality can be defined without bringing God into the discussion, it cannot prove his existance.
Your personal beliefs are your own concern, and you are by all means entitled to them. But to claim in a debate that the existance of morality proves the existance of God requires evidence that morality would not exist if He did not exist.
Note, the argument is not that it is the BELIEF in god that allows you to define good and evil, it is the EXISTANCE of god that allows you to do that. Your definitions exist with or without your beliefs, but they don't exist without god, says the argument.
Yes, says the argument. A circular argument. "God makes morality, so morality proves God." "The egg becomes the chicken, so the chicken proves the egg." See the problem with your logic?
In order to prove that God creates morality, you have to prove that God exists. To prove that God exists, you say that the existance of morality proves His existance.

This message is a reply to:
 Message 68 by New Cat's Eye, posted 07-21-2005 1:36 AM New Cat's Eye has replied

Replies to this message:
 Message 85 by New Cat's Eye, posted 07-21-2005 7:46 PM Rahvin has replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 75 of 279 (225129)
07-21-2005 12:42 PM
Reply to: Message 71 by Lizard Breath
07-21-2005 7:03 AM


Re: Universal Good
Yes, universal morality disappears if there is no God. And if there is no God then subjective morality disappears everytime a human dies because they take their own specific morality with them when they leave.
Huh? Atheists, for whom there is no God, prove you wrong every day by being good, moral people. An atheist can wrte down rules of morality just as easily as a Christian - if the ten commandments and the bible are your only source of morality, then an atheist could provide morality just as "universal" by writing it down in a best-selling book.
Without a God, any type of exhibited morality is just another behaviour tool that is employed by humans to aid in survival. It's just another playground rule that pops up to make the game better for most of the players, but it is not a fundamental fact that must be present for the game to be played.
Morality is an abstract concept created in the human mind by empathizing with other people. Yes, it likely was brought about via natural selection, where moral societies remained while immoral anarchies tore themselves apart.
What you are saying is that you don't WANT to believe that morality could be something so simple, you WANT to believe that morality is divinely created because it somehow makes you feel "special." This is a logical fallacy - you have created a hypothesis and are ignoring evidence to the contrary becasue you really LIKE the hypothesis.
Some of you take offense to this because it reduces your concept of humans but I don't see how you can look at yourself as a meaningless accident of fundamental forces of energy, and then apply significance and meaning to yourself because you experience the phenomena of self awareness.
Why not? I rather enjoy being self-aware. Sentience makes me more significant than a bacterium, or a rat, etc. I can define morality for myself, and I take pride in taking a stand for those moral ideals.
The only thing that I see is apparent or universal about humans from the aethistic perspective is that we are very very temporary, we are only here by accident and chance, we have no universal purpose except to run the course that the energy in us pushes us. Once the essence of the human/energy configuration runs dry, there will be no memory or difference in the sum of the universe because of us.
Yet again, you are choosing to believe otherwise because you don't LIKE the idea that humans have no grand purpose. You haven't proven that we HAVE one, you just don't like the alternative. This is fine for determining what you choose to believe in, but in a debate it just doesn't fly. It's not a logical argument.

This message is a reply to:
 Message 71 by Lizard Breath, posted 07-21-2005 7:03 AM Lizard Breath has not replied

Replies to this message:
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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 79 of 279 (225161)
07-21-2005 2:18 PM
Reply to: Message 77 by Lizard Breath
07-21-2005 1:59 PM


Re: Universal Good
I would answer that as No. Since from the Aethistic perspective we are all very small slices of energy originating from the big bang, seeing these small parts of energy mitigate to other parts of the same energy mass is nothing special. Just the random dispersion of energy that has undergone numerous transfiguarations over the millenia, unwinding it's potential surplus until the culmination of the big crunch.
From the Creationist perspective I see it as extremely grand in that special created beings put the unique talent and intellegence given to them, to maximum usage in order to accomplish a very challenging task. To be given a universe by a designer that poses a challenge to be studied and explored. Then create a perfect planet for a special created being to flourish on and eventually utilize all of their god given potential to go out and explore this vast universe and in the process learn much about the designer.
Again, this is all based on your likes and dislikes, not logic. It's fine for determining your personal beliefs, but not for a debate.
Finally, to have written on their hearts by the designer, a moral code (in the DNA) that causes every one of the special created beings to view right and wrong in the same perspective that the designer does, while allowing them the freedom to choose their own course of behaviour with respect to or despite of the knowledge of this truth.
But we don't. Many people disagree with the Bible's morality (ie, freedom or religion, sodomy laws, etc.). Morality is certainly NOT inscribed on our DNA! Other religions have different moral codes, though most share a few common threads at their core. Psychopaths literally have no conscience or morality beyond fear of reprisals for breaking the law.
Provide evidence to back your claims instead of wishy-washy "I like this better than the other becasue it makes me feel special" BS. If you can't provide evidence to back up your claims or refute the evidence of the rest of us, then conceed your point.

This message is a reply to:
 Message 77 by Lizard Breath, posted 07-21-2005 1:59 PM Lizard Breath has not replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 81 of 279 (225224)
07-21-2005 5:25 PM
Reply to: Message 80 by Lizard Breath
07-21-2005 4:23 PM


Re: Universal Good
Lizard Breath, that was a very nice statement of faith. There were absoluterly no logical arguments, however.
The fact of mine that you are supporting or recognizing is that we ARE having very real experiences in this world. The world is filled with purpose, order and experience. What I'm saying is that all of this reality, purpose and order did not result out of random energy currents from a distant big bang.
False. The fact that we have experiences in no way proves the existance of God. Purpose and order are human-defined concepts, and do not exist dominantly in nature. Nature, rather, is filled with random chaos. Observe the thermonuclear reactions of the Sun, the distribution of raindrops in a rainstorm, the chaotic swirl of gravity that forms galaxies. This universe is based on chaos. Humans attempt to impose order on chaos because it's easier to deal with.
Reason, logic, self awareness and universal morality also cannot result from random energy currents from a distant big bang. My point is that relying on a massive explosion to get us to this point does not equate. If one big explosion can produce intellegent humans, then a smaller controlled one should produce some money for me but I doubt if you would stand around while I blow up some wood and see if I get dollars as a result. The human being exhibits qualities that reflect an infusion of intellegence in order to demonstrate all of the qualities that we are debating.
That's a nice strawman. No one is saying that a giant explosion caused morality. Human sentience DEFINES morality for itself, by rationally observing the consequences of actions.
The Big Bang is not some chemical explosion that magically created life. The Big Bang is simply a description of the early universe - when time and space came into existance, space began to expand. It's not like some giant bomb went off! The name was given due to similarities with explosions that we are used to, but was not truly related to them in any way.
To say that complex concepts such as right and wrong can be derived from an explosion requires more than faith in my opinion than observing the obvious that we are the handy work of a designer from outside of the boundries of our physical universe.
Nobody is basing morality on an explosion. The origin of the universe is irrelevant to this topic! Right and wrong are wholly defined by human consciousness. Your "designer" is not required to describe those concepts, or humanity itself.
WE do not make our own purpose. We have the ability and freedom to choose what our course will be, but just like a ship cannot build itself, we did not build ourselves. Our design reflects that our creation was for a purpose. The purpose came BEFORE the the creation.
Of course we do. We determine the courses of our own lives. We decide what to believe in, if anything. We decide whether to be moral people or not, and define that morality for ourselves. To say that "our design reflects that our creation was for a purpose" requires evidence. Prove that we were designed at all, and prove that we have a purpose beyond survival and whatever else we determine from our own minds.
The Bible claims that the purpose of humans was to have communion with the creator and to rule and subdue the Earth. For this second purpose it is obvious that we are supremely created. There is no way that we can re-create our purpose to be anything else but to subdue the Earth, whether in engineering, music, technology, medicine, philosophy, bussiness or anything else.
The bible is an old book. Not evidence. There's some good stuff in there, certainly, but a book cannot prove anythign by itself.
I'd really like to see you actually refute someone's points, or provide evidence of your own. As it is, you're just spouting off religious rhetoric like a broken record. Repeating yourself does not strengthen an argument. Either provide evidence of your claims or conceed.

This message is a reply to:
 Message 80 by Lizard Breath, posted 07-21-2005 4:23 PM Lizard Breath has replied

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 Message 82 by Lizard Breath, posted 07-21-2005 7:16 PM Rahvin has not replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 88 of 279 (225272)
07-21-2005 7:59 PM
Reply to: Message 85 by New Cat's Eye
07-21-2005 7:46 PM


Re: another reply (to everyone)
There seems to be a basic, universal morality in humans, a conscience, that fuels beliefs that are shared by the religions of the world. There are similarities on a fundamental level, a core universal morality that I don't think can be explained without the existance of god.
The similarities are NOT universal, though prevalent.
The explanation is that we are all rational human beings. Well, we are all capable of rational thought, anyway. A rational mind can examine the consequences of its actions and determine which actions resulted in beneficial or detrimental results, to the individual and society. Empathy can be used to explain the commonality of "do unto others." It's perfectly rational to understand that, if you don't like being punched in the face, your neighbor probably won't like it either, so you shouldn't do it.
No deity necessary.
I don't think that the existance of a universal/fundamental morality can be explained in wholly human, logical and reasonable terms, which is one of the reasons I believe in god.
Prove that it can't, becasue I think atheists do it all the time.

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 105 of 279 (225563)
07-22-2005 4:33 PM
Reply to: Message 104 by Lizard Breath
07-22-2005 4:23 PM


Re: Robustness
Far, far too complex to have been designed.
So when complexity reaches a certain level, it is unattainable by intellegence and can only come about by random chance and acidental mutation which prove beneficial to the unit?
So is mutation and chance superior to intellegence?
I think the point would be better made that the human brain is so needlessly and inefficiently organised that no intelligent designer would make it this way. The same can be said for our eyes (eagles eyes, for instance, are FAR superior - some parts of our eyes are actually backwards). How about vestigial organs in the human body? Why would they be included by an intelligent designer?
If we were designed by an all-powerful deity, he wasn't a very bright one.
How can something that is running on cause and effect be hyper creative?
It doesn't run on cause an effect. Mutations need no specific "cause," they simply happen durng the reproductive process. Its randomness allows traits to appear that are far too outlandish, inefficient, and complicated for an intelligent designer to ever even WANT to come up with.
Ever heard an engineer refer to K.I.S.S.? It stands for "Keep It Simple, Stupid." The simpler, more efficient the design, the more reliably and better it will work.
What you propose seems to say that God is so smart he looks dumb. That doesn't make sense.

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 131 of 279 (226231)
07-25-2005 12:51 PM
Reply to: Message 122 by Lizard Breath
07-25-2005 8:22 AM


Re: Robustness
I don't read any biology journals. If it doesn't make the main stream media's science section or the Science Channel, I wouldn't be aware of it.
I would think though that if hyper creativity would in fact exist and seeing where evolution is today, evidence of superior creations superceeding our own would be popping up at an interval that would be very apperant to anyone with life in them. Not just people like yourself who are well plugged in to that particular disipline./qs
Appeal to Ignorance fallacy. Just becasue it hasn't been put directly in front of you, personally, doesn't mean it isn't so.
The Autistic child arguement still sounds almost viable to me the way I had it presented, but admittedly it is not all that good of an arguement to someone like yourself who is involved with these children.
It may "sound viable" to you, but you're still wrong. Autism is a difference in brain function, not the beginning of speciation. By your logic, people with all manner of differences could be the beginnings of a new species.

This message is a reply to:
 Message 122 by Lizard Breath, posted 07-25-2005 8:22 AM Lizard Breath has not replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 132 of 279 (226235)
07-25-2005 1:01 PM
Reply to: Message 130 by 1.61803
07-25-2005 11:36 AM


Re: Robustness
I will quote Dr. Heisenberg: " Nature can not possibly be this absurd."
In my opinion absurdity is at the very core of existance itself. If one wishes to assume a nihlistic view of human existance one could posit that there is no reason that anything exists.
If one wishes to assume a atheistic view of human existance one could posit that the universe exist because it does.
If one wishes to assume a theistic view of human existance one could posit that the universe exist because something wants it to.
Your logic is mostly sound. There is no way to disprove the existance of a deity.
However, the argument is cut apart by Occam's Razor (pardon the pun). Occam's Razor states that the simplest explanation is typically the correct one. Simple, in this instance, refers to the explanation with the fewest entities. If 2=2+x, then x=0 and should not be included. If (explanation of morality, or the universe, or whatever)=(same explanation)+(God), then God is not necessary to the explanation and is irrelevant to the discussion.
Agaibn, we are not saying that God cannot exist. Only that morality is fully definable in human terms without the existance of a deity, and so the deity's existance or nonexistance is irrelevant.
From a human standpoint I know that I can never experiance reality as it is outside of my perspective. I know that my organic body is nothing more than a collection of atoms that has 'absurdly' somehow become sentient. But when I see how absolutely fantastic nature is, how unimaginably complex yet eloquentley simple; when I see how atrophy becomes organized into a ever increasing order and then back into caos I can not rule out a creator.
Even as absurd as it may sound I am not able to deny the possiblity of God.
This is sound. No one can disprove God's existance. It is impossible to prove a negative, after all. But the nature of morality does not confirm His existance.

This message is a reply to:
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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 133 of 279 (226237)
07-25-2005 1:12 PM
Reply to: Message 129 by Hangdawg13
07-25-2005 10:28 AM


An atheist most likely would not accept the actions of hitler, because only a very sick person would, but he would have no logical basis for declaring Hitler's actions as wrong. They are only wrong in so far as they go against humanist desires and ideals, which we can accept as being in line with our desires, but not elevate to the status of absolute good.
Thank you for allowing that an atheist would "most likely" disapprove of Hitler.
To say that there would be no "logical basis" for that disapproval, however, is incorrect. It is logical to assume that every human being has the same basic rights, such as the right to life, and the right not to be tortured. It is fully logical to be appalled at violations of those universal human rights, purely on the basis that you wouldn't want it to happen to you and can empathize.

This message is a reply to:
 Message 129 by Hangdawg13, posted 07-25-2005 10:28 AM Hangdawg13 has replied

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Rahvin
Member
Posts: 4039
Joined: 07-01-2005
Member Rating: 8.2


Message 135 of 279 (226289)
07-25-2005 4:52 PM
Reply to: Message 122 by Lizard Breath
07-25-2005 8:22 AM


Re: Robustness
Being involved in military technology, the only other place where I witness any type of hyper creativity in naure is in biological warefare. Some of the strains of weapons that are out there are marvelous examples of this creativity. But again, they have had an infussion of intellegence in order for them to have been created and they are all counter productive to promoting evolution of advanced species. Most of these are the biological equivelent of a T3 Terminator which would cauterize any branch of evolution right in it's tracks.
Your example assumes that human creativity determines the form of the bioweapons. This is incorrect. As crashfrog mentioned, humans artificially select more deadly strains. At no point does a human being say "well, if we put this protein here, and that one there." We don't make a set of blueprints or make a fabrication plant. We just accellerate the pathogen's evolution and select for more desirable traits.
We breed dogs the same way. We breed the ones that have features we like. Nobody "designed" the German Shepherd - it's just the result of breeding for a few specific traits.

This message is a reply to:
 Message 122 by Lizard Breath, posted 07-25-2005 8:22 AM Lizard Breath has not replied

  
Rahvin
Member
Posts: 4039
Joined: 07-01-2005
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Message 137 of 279 (226320)
07-25-2005 7:51 PM
Reply to: Message 136 by New Cat's Eye
07-25-2005 7:37 PM


Re: atheism vs morality
You can use a statement like this to rationalize any immoral behavior.
For example,
Hitler did nothing wrong because it was just (a split-second in the whole course of) natural selection and evolution. Tearing down the rainforests or burning up the o-zone is a natural result of our all-natural actions, its not our fault and we’ve done nothing wrong, just nature taking its course.
So, even though atheist are not necessarily immoral, you can use the atheist view to explain immoral behavior as being natural, which can take the immorality out of the behavior. Not making it moral, but making it not immoral.
You can do the same thing with Christian teachings. Racial segregation, the Holocaust, the Crusades, the Inquisition, homophobia, televangelism ( ), and a hundred other crimes can be laid at the feet of those who did these things "in God's name."
CS, there are immoral people in this world. Some of them are atheists, yeah. Some of them are Christians, too. But the fact that you can use "atheistic views" as a rationalization for immoral acts is irrelevant, since you can do the same with some "Christian views."
Certainly Christians who are moral people would not agree with the Christians who committed the atrocities I mentioned. Atheists who are moral people would not agree with atheists who rationalize away immoral acts.
So, you can explain morality naturally, without god, but you can also show that looking at it naturally can remove immorality from actions.
Sure. But you can also show how selectively quoting from the Bible out of context can lead to the worst atrocities humanity has ever seen. Doesn't mean it's a fault of Christianity as a whole, just the individual immoral Christians who used their religious dogma to justify existing prejudices and solidify their own power.
In any case, you are going on a tangent. I don't see how any of this shows how morality proves the existance of God. You've already admitted that morality can be described in the absence of a deity - Occam's Razor takes care of the rest.

This message is a reply to:
 Message 136 by New Cat's Eye, posted 07-25-2005 7:37 PM New Cat's Eye has replied

Replies to this message:
 Message 139 by New Cat's Eye, posted 07-26-2005 12:33 AM Rahvin has replied

  
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