And you are again confuting observational sciences with the historical sciences.
So am I to take it that empirical testing is a perfectly acceptable means of validating theories except in some very specific cases?
What are those cases and why is empirical testing of conclusions insufficiant for these cases whilst perfectly valid and workable for others?
So the question is really whether it is needed for you to believe in a materialistic explanation?
Could it be that your method of logical coherence is only to be used in cases where predetermined conclusions of your subjective choosing need to be given the same scientific credence that established theories validated by conventional science already enjoy?
That is very much what it sounds like at the moment.
So am I to take it that empirical testing is a perfectly acceptable means of validating theories except in some very specific cases?
No.. no... no... It always is!
But in the historical sciences (i.e. theory of origins), we were not there to directly observe and we don't have all the evidence. But we have some. And we have to work with what we have.
Straggler:
Could it be that your method of logical coherence is only to be used in cases where predetermined conclusions of your subjective choosing need to be given the same scientific credence that established theories validated by conventional science already enjoy?
No... no... no... You're the one without any evidence in this case not me.
So who is the one presupposing the outcome of material explanation despite the absense of any evidence?
Staggler, they lied to us... the philosphers lied to us.
I have had to make this adjustment too. And it was hard. But that is why it is so important to me.
The only place logical coherence rests in peace, is in your incoherent posts Straggler.
:laugh: Pots and kettles Rob. Pots and kettles.
I've witnessed you get into this sort 'delerious posting' mode perviously at EvC when losing an argument. It is a pity that things have descended to this. Whatever I may have said in the course of this debate I have nothing personal against you and on the whole I think EvC is more interesting with you here than without.
As far as I am concerned the entire theoretical basis of your thesis has been comprehensively debunked. The practical inadequacies and deficiencies of your proposed methodology have also been laid bare for all to see. We have now reached a point where you are making it up as you go along. If anyone has been mad enough to try and follow this debate it is now up to them to make their judgements as to the quality and validity (the two do not always go hand in hand) of the arguments on show.
At this point I am certain that I understand your theory, it's inconsistencies, it's inadequacies and it's limitations better than you do yourself. Whether I have successully demonstrated this or not is not for me to judge.
We should either throw this open to the masses or end things here. Your thread. Your thesis. Your call (Admin willing that is).
In all the excitement I nearly missed this little gem -
So we move from assumiing and applying the methodology of logical coherence, to the hypothesis, to the testing, to the confirmation or contradiction, upon contradiction to further testing, unto conclusion, and varification, so as to arrive at a coherent conclusion.
:laugh: Hypothesis? Testing? :laugh:
Hypothesis: As in an 'unreliable conclusion' that itself needs to be empirically tested? Hypothesis as per Message 59?
In which case your proposed methodology and your whole definition of science is as inherently limited to material testable conclusions as is conventional science.
Rob - It appears that your theory of 'Logical Coherence' is little more than a pointless and futile attempt at rebranding Methodological Naturalism after all. Oh well.
Better luck with your next thesis. ;)
(AbE) But seriously... Your definition of science either incorporates the validation of hypotheses by means of prediction and verification of empirical results or it does not. If it does you are necessarily constrained to material naturalistic explanations for all the same practical reasons that apply to conventional science. If your theory does not incorporate the testing of hypotheses against the realities of nature by means of prediction and verification then it will only ever produce unreliable and unscientific assumptions. You cannot have it both ways. Nor can you meaningfully or sensibly claim that the definition and methodologies of science should be changed from theory to theory depending on whether or not the reliable and empirically tested conclusions of conventional science happen to disagree with your deeply held but subjective, unreliable and illogical religious beliefs. In your frenzied bid to avoid defeat in this debate you have managed only to shoot yourself in the foot with regard to your argument as a whole. Logical Coherence RIP. (End AbE)
I have had a whole week to think about this Straggler. It’s a long post… so be patient.
Straggler:
Rob - It appears that your theory of 'Logical Coherence' is little more than a pointless and futile attempt at rebranding Methodological Naturalism after all. Oh well.
That's right Straggler!
Nice to see your finally getting it!
What you said is almost exactly what I said in the abstract…
quote:...a clear alternative definition of science that incorporates the legitimate aspects of the current convention, as well as consistently incorporating new evidence within a design paradigm. If that is to be accomplished, we must re-examine science so as to uncover what science actually is.
Did you see it? ‘The legitimate aspects of the current convention’ (i.e. empirical evidence).
So do you see? The only thing I did with my article is to declare what science already is!
I have never suggested that empirical evidence is not important or necessary to natural science. Rather, my point was always that empirical evidence is meaningless when observed, tested, etc, unless it is done so logically (i.e. in a manner that is consistent and coherent).
Systemic and scientific methodology does not exist… except when married to the solid philosophical principles of logical reasoning. I stated it this way in the thesis:
quote:...With the law of contradiction we begin, build, and test our theories regarding our empirical impressions of the natural world.
The point is, that natural science… is the law of contradiction applied to the empirical world.
Science is neither rationalism, nor pure empiricism. It is the combination of the two, and therefore, the philosophical coherence of our theories is central to the discipline.
The science of philosophy came first… but obviously, natural science is about empirical evidence as well.
And that is what the historical 'inference to the best explanation' is all about. It is deferring to the scientific foundation of logic when interpreting empirical evidence.
In applying all of this in terms of Intelligent Design theory… my entire argument is based upon the fact (as Susan Kruglinski documents so well) that the scientific community currently and historically has thrown coherence under the empirical bus and demanded empirical evidence for any supposed designer.
And the problem with this demand is that there is no empirical evidence for a material or natural explanation for the digital information in DNA. We do however have empirical evidence of human beings creating information similar to (though less complex) than DNA. Only a design inference offers a coherent explanation with empirical evidential power for the appearance of information that is complex, non-repeating, and specified.
In another discussion elsewhere, I brought up the fact that materialism as an absolute is problematic because as with all inductive propositions, the conclusion does not follow from the premise. One gentleman reminded me that though this is true, a stone will fall a thousand times if dropped. He went on to say that it is still possible that it will not, but that he will put his money on the stone falling again.
I conceded his point… But I reminded him to apply his scientific principle consistently because if a thousand times information is found to have a causation that is not material but intelligent, then when confronted with DNA, we must also put our money on intelligence.
We would never compose a thesis on the properties of tannins, pulp, glue, granite, etc. and postulate as yet unknown properties in the laws of physics or materials themselves to explain the origin of a newspaper or cave drawing.
Information is not natural in material terms. It is supernatural as opposed to unnatural; it something ‘in addition’ to the material medium. That doesn’t make it mystical, but actually quite base. On at least one occasion, C.S. Lewis referred to the non-material dimension as the ‘sub-nature’. Perhaps this makes it easier to comprehend with the simplicity of the scientific method’s origin in the law of contradiction, and the elemental nature of it in all things organized logically.
Information is not material itself, just as gravity is not an orbiting body.
So in that sense information is ‘supernatural’ and is always logical whereas material nature produces random and repetitive patterns. Rocks just are; I think, therefore I am.
We are told ’(by scientists)’ that finding this ‘type’ of information coming from space, would constitute valid scientific proof of intelligence elsewhere in the cosmos. I notice that all of you avoid this point and conveniently ignore it…
The only purpose for so patiently (am I not patiently?) conveying this distinction between materialism and methodological naturalism, is to remind us that we must use the available evidence to remain scientific. And the theory which most coherently explains that evidence, must be(by definition) the most scientific.
It may not be true… but it is the most scientific because it is the most coherent logically.
Now Straggler… you sir have posited the necessity of empirical evidence so emphatically, that there is no retracting it now. As it turns out, you see all of this quite well as the next post of yours will show. Your own words will serve nicely as a test between the scientific qualities of our beliefs as it pertains to ID vs. TOE.
An interesting if mildly bonkers hypothesis that is, in principle at least, verifiable by material conventional scientific methodologies.
Ok fine, I would like to see why you think that this hypothesis is (at least in principle) scientific, and why ID is not.
But before I ask you the question I have for you, I want to put all of this into the proper context by first quoting the respectable Richard Dawkins:
quote:†When astronauts voyage to distant planets and look for life, they can expect to find creatures too strange and unearthly for us to imagine. But is there anything that must be true of all life, wherever it is found, and whatever the basis of its chemistry? If forms of life exist whose chemistry is based on silicon rather than carbon, or ammonia rather than water… If a form of life is found that is not based on chemistry at all but on electronic reverberating circuits, will there still be any general principle that is true of all life? Obviously I do not know… â€
( Richard Dawkins / The Selfish Gene p191-192 )
Now, listen carefully Straggler… because before we proceed… and to be fair to professor Dawkins; he makes it quite clear in the book that he believes (even though he doesn’t know) that all life evolved… including our own. That is the one universal absolute in his mind concerning this subject.
But… we are dealing here with the difficulty of the ‘type of information’ in the biological systems on our planet.
I am going to provide you with tremendous leniency Straggler.
I am going to assume for the sake of argument… an alien species that came into being by some as yet unknown process, and that they authored life as we know it.
But again to be fair… this is not exactly the hypothesis of Orgel and Crick. Their hypothesis (from what I understand), is that life evolved in many places like our own planet.
In either case we are talking about the existence of life that is alien to this world.
You may answer my question in either of these contexts.
Just one question…
1) What exactly would constitute, in principle, verification of such a hypothesis, by material conventional scientific methodologies?
I would hope you answer that question separately from any other reply to this post, because I want to include here now something else. And that is that this is not a complicated or mystical matter. It is very simple. I think that you are missing the point because you are making the matter far more complex than it is…
I have decided to insert into this debate, an email exchange that I had with James Randi on this subject as it very closely mirrors where you are struggling as well. I sent him a copy of the article, and to my surprise… he responded!
The problem (if it is a really a ‘problem’ and not simple obfuscation) that you are wrestling with appears to be the same strategy common to the brights like Dawkins, Randi, Hitchens, et al.
By ‘strategy’, I do not mean to accuse anyone of conscious misrepresentation, but misrepresentation nonetheless.
If you’ll notice, he is so motivated to avoid the logical implications of my position, that he completely disregards any actual point that I have made, and instead, knocks down straw-men.
Put plainly, Mr. Randi misrepresents my position in order to attack it; not to mention that he is factually mistaken as to the meaning of words.
I realize that I am debating you Straggler and not Mr.Randi (though it would be nice if everyone here used their real names). I simply believe his comments might help you formulate your own questions better.
The exchange began this way:
quote:To: rob.lockett@sbcglobal.net Subject: Date: Wed, 19 Mar 2008 11:04:57 -0400 James Randi wrote: I disagree with your definition that “science is knowledge.â€
quote:From: robert lockett [mailto:rob.lockett@sbcglobal.net] Sent: Wednesday, March 19, 2008 5:38 PM To: James Randi Subject: Re: Well... that keeps it simple! Do you care to explain why?
-------------------------------
JRandi: How do you define “knowledge� Is it certain, unchangeable, immutable, always correct ….?
------------------------------- Rob: It is all of those things.... only if it is logical. And by definition, that which is logical is systemic... and verifies one entity by [combining] the authority of another into a composite whole.
There must always be two witnesses (entities) for anything to be established as scientific. It may still be [incomplete], but all 'authoritative knowledge' or scientifically derived knowledge that is true [i.e. verified as fact]… has this quality so far as I know.
It is both knowledge and science. Not to mention the fact that the term 'science' means 'knowledge' in the original Greek.
[correction / Latin]
quote:Main Entry: sci•ence Pronunciation: \ˈsī-ən(t)s\ Function: noun Etymology: Middle English, from Anglo-French, from Latin scientia, from scient-, scienshaving knowledge, from present participle of scireto know
Science is knowledge. 'Conscious' in the original Greek means, 'with knowledge'. [correction / Latin again]
Is that not right?
------------------------------- JRandi: For a very long period, the Earth was flat… That was known by everyone – knowledge… There have been many “facts†– again, knowledge – that turned out to be wrong…
------------------------------- Rob: You make an excellent point sir, although that is clearly not the kind of knowledge that I am advocating.
Such knowledge as you mention was what appeared to be obvious from one perspective. I am talking about the third perspective (knowledge) gained by the coherence of at least two others.
By definition... I am talking about knowledge that is scientific; knowledge that is verified by comparing other perspectives and incorporating them into a composite whole. Even better, is the application of perspective made to cohere with empirical evidence. Internal philosophical coherence is one thing. But when combined with empirical evidence we have a legitimate natural science.
Surely you know the difference between facts like the earth being flat, and facts such a empirical facts, or legitimate philosophical reasoning.
Mr. Randi, we come from totally different perspectives. I am a recent Christian convert who is 37 years old, a truck driver in No. California, a father of three, and I am honored to even be responded to by a man with your credentials and history. Nonetheless, you and I can surely agree upon this single point; 'that logic is the only possible valid knowledge'. And that is what science is... It had better be! And this philosophical principle is then applied to the empirical world.
Is that not correct?
As I understand it, it is the very heart of any scientific methodology, and the very authority that makes any of our declarations meaningful.
Certainly many 'facts' have been wrong throughout history, but that does not mean we can legitimately say that 'all facts' are wrong or untrustworthy, since that would 'itself' be a declaration of fact.
We are not omniscient, so we must be careful to avoid the persecutions of ideas and questions that so pervade the hallowed institutions of the past (and present).
Just because we are not omniscient, does not mean that we do not possess legitimate knowledge. And said knowledge is scientific.
What we must do to remain logically objective, is turn our rightful skepticism upon ourselves to make sure that we have not become the persecutors of the next legitimate discovery because of hidden bias and subjectivity of our own.
I am biased only to logic. And logic is by definition objective. So my bias is objective.
I don't suppose I have to bore you with an introductory lesson in logic (or history), so what is it exactly you would like to discuss?
The point of my article was to remind us all of the 'triune nature' of logic and science. There is no other legitimate or objective knowledge. The only thing beside it, is ecclesiastical proclamation, which neither you, nor I will accept. You fear the declarations of the church, and I the declarations of Dawkins.
Logic will tell which is false...
Logic Himself speaks with authority, and beside Him there is no other.
And that is a very revealing thing to see and understand clearly for the first time.
------------------------------- JRandi: You have a religious perspective, which means that you are not using logic, but your need for a god. No, logic is not knowledge.
I have no time to pursue such matters with you; they would require basic discussions of philosophy and reason, and that is not possible by this means. Also, your religious stance is in the way of any and all reason, since that’s an emotional perspective… I regret…
---------------------------------- Rob: I did not say that logic is knowledge. I said that knowledge is logical.
There is a difference as you know.
Are you positing that knowledge is not logical? Certainly not...
Mr. Randi, 'all perspectives' are philosophical and theistic (religious). Yours just happens to be a-theistic.
I made that point plainly in my article:
Scientific Reasoning vs. Religious Reasoning?
The conflict between science and religion is not over the existence of God because the terms God and reality are synonymous. Both are absolute, ultimate, and sovereign. The question is really one of God’s (or reality's) characteristics. Is reality a living being or merely an impersonal material force? Whatever or whoever reality is; reality is God by definition. It is what it is or I am who I am. The only difference between the philosophies of atheism and theism is the nature of God. All reasoning is philosophical. Whether we use inductive or deductive reasoning (and we rely almost exclusively on deduction) contradiction and coherence are what we seek in order to verify or refute premises and conclusions.
Definition of God / 1capitalized : the supreme or ultimate reality [1]
It matters not whether our philosophy is monotheistic, pantheistic, polytheistic, atheistic, etc. The deist philosophizes that Theo (God) has left the building. All philosophy is theistic. Even the agnostic is in the same boat, since his philosophy purposely excludes deciding the question of Theo. To put it plainly, without theism, there is no such thing as an agnostic. The absolute character of reality (irrespective of its/his other qualities) does not give us the option of excluding ourselves from philosophizing about Theo.
Now please Mr. Randi... if you wish to explain why I am mistaken, feel free. But I cannot argue with bare assertions such as those you’ve sent full of logical fallacies.
Your work uncovering fraud is wonderful, but do you run so quickly from a 'real challenge'. Personally, I didn't need you to tell me that psychic healing is a con...
Certainly you can do better...
If anyone wants to scientifically test my claim to have spoken with Mr. Randi, the proof is available by email request; only notice that in doing so, you are asking for the testimony of another witness (to verify my claim) so as to make certain that it is truly scientific.
You must understand logic to understand metaphors and parables
Straggler:
I've witnessed you get into this sort 'delerious posting' mode perviously at EvC when losing an argument. It is a pity that things have descended to this. Whatever I may have said in the course of this debate I have nothing personal against you and on the whole I think EvC is more interesting with you here than without.
As far as I am concerned the entire theoretical basis of your thesis has been comprehensively debunked.
The only problem Straggler, is that you need two witnesses not one to speak with authority. You can declare anything you like, but you will be metaphoricaly consumed by fire and plaugues of confusion when I respond.
Of course your friends will send you compliments, and give you rewards, but it will always be short lived. I speak of that which is truely scientific. Not by my own strength, but by the strength and power of logical coherence that is given to anyone who seeks the truth.
Re: You must understand logic to understand metaphors and parables
Interesting. You just posted a link to a Bible study webpage in a science discussion in which the moderator, myself, has requested you not mix science and religion, and in which you've just returned from a one week suspension for doing the same thing.
See you in four weeks.
If and when you return, would you please post a simple example with obvious conclusions that illustrates your approach to science and how it differs from the standard definition.
Rob you are intentionally misrepresenting what I said by selectively quoting. This is what I actually said -
If anyone has been mad enough to try and follow this debate it is now up to them to make their judgements as to the quality and validity (the two do not always go hand in hand) of the arguments on show.
I do think your thesis has been exposed as intrinsically flawed. I do think that you are now changing the very basis of your theory in response to these exposed flaws. I do think that this is a last ditch attempt to salvage the debate. However I am not claiming that I have the last word on this. Others are free to decide whether I am right or wrong. I guess that is the point of a public debate.
In your original thesis there was no mention of the term hypothesis. Nor was there any mention of the term experiment. The concept of prediction was also notably absent. In fact any suggestion of empirically testing theories (i.e. not basing theories on empirical evidence but subjecting the theories themselves to empirical tests in the form of prediction and verification) was treated as a subversive, unwarranted and irrational means of introducing philosophical bias in the form of methodological naturalism. This all makes absolute sense if you restrict yourself to the narrow confines of legitimising Intelligent Design as science without once considering how actual science progresses and operates. This is exactly what you did is it not? Can you honestly claim otherwise?
After consistently failing to demonstrate your proposed deductive thinking in detail you suddenly declare yourself to be a passionate advocate of the standard scientific method without addressing how you will overcome the obvious practical limitations this necessitates (i.e. that theories must be empirically testable thus excluding supernatural explanations as scientific).
Rather than simply cite an obvious everyday example of your proposed methodology in action you have resorted to intentionally getting yourself suspended, suggesting that I am in league with the devil, deliriously posting random biblical links and quotations, numerous attempts at introducing tangential topics, suggestions of personal persecution, declarations of righteousness, quoting me out of context, references to other discussions you are having elsewhere and various other debating strategies, evasion tactics and ploys to avoid the simple fact that your theory just does not work.
After nearly 100 messages we are still no clearer as to the detailed deductive thought processes that are required to apply your theory of logical coherence to a simple day to day problem.
As a result of this I have concluded that whatever it’s other more theoretical and philosophical flaws your proposed redefinition of science results in a methodology that even you recognise as fatally flawed and effectively unworkable.
Of course, as you so rightly state, this is my subjective and personal opinion. Others are free to interpret your absolute inability to apply your own theory to a practical example as they see fit. I am merely exposing and highlighting this fact ;)
EXAMPLE PLEASE - LETS TRY ONE LAST TIME
In the simple everyday case of a car that won’t start or a computer that won’t work what is the first step in the deductive process that is specific to your theory of logical coherence?
What specific two elements are compared for contradiction and thus tested for logical coherence? This is a simple question that should have a simple, generic and practical answer that is obvious to all. Unless you can provide such an answer I see no point in I or anyone else spending any more time considering this matter.
Any hypothesis that can be empiricaly tested by means of prediction and verification is potentially scientific at least in principle.
So if Jesus returned in the flesh, that would be verification, and then we would know that the Bible was scientific?
Doesn’t that make the 2nd coming of Christ scientific if He returns in the empirical flesh and is predicted to do so?
Straggler:
If an alien civilisation formed life on Earth then somewhere in the universe it is at least possible that there is empirical evidence of this.
Do you mean like the existence of said ‘created life on earth’ and the mysterious digital code of DNA? Or do you mean His 1st coming in the empirical flesh?
Straggler:
If this alien civilisation designed life and then 'seeded' it here on Earth and elsewhere as the paper you cite is suggesting then logically we can predict that there is life elsewhere in the universe that is derived from the same basic building blocks and design mechanisms as life on Earth.
We would only need proof of these aliens in some manifest material way then right?
Straggler:
This would be a prediction borne of the logical consequences of the hypothesis in question. This is, in principle, empirically verifiable.
The hard part would be getting people to believe; especially if the aliens were trying to save us from our own immoral tendencies to destroy ourselves. A lot of people would reject that and maintain that they are in complete control of themselves.
Straggler:
If we were to find evidence of an advanced alien civilisation that existed billions of years ago and life in other parts of the universe that was based on the same DNA basis as life as we know it - THEN there would be scientific evidence in favor of the hypothesis. NOT conclusive verification necessarily but evidence all the same.
So the alien life would have to be like us… with DNA? Like Jesus was? That’s an interesting scientific principle that I would not have thought of…
Straggler:
It is all about deriving the logical consequences of a theory, making preedictions and then verifying or refuting them empirically. This is how science works.
Yes, that is how prophecy of the incarnation of God works, and then the fulfillment of the fleshly incarnation… yes!
Straggler:
The alien design hypothesis is at least potentially scientfic in principle (I didn't say it was likley or even possible in practise)
We would at least need some reports of this alien visitor having been here and coming in the flesh where people could speak with Him, and touch Him. I mean if the proof came in the past, what scientific historical tests could we use to make sure the story was valid?
Straggler:
An omnipotent omniscient supernatural God that abracadras things into and out of existence is empirically untestable and as such can never be a scientific explanation for anything.
Which is what makes Christianity so unique, that He is Lord both of Heaven (the invisible) and earth (the material).
Who would be crazy and mindless enough to advocate some invisible sky God?
John 8:23 But he continued, "You are from below; I am from above. You are of this world; I am not of this world.
John 18:36 Jesus said, "My kingdom is not of this world…
1John 4:2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God,
2John 1:7 Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist.
----------------------------
Look at the next verse… the communion is not only a celebration of His life and sacrifice, but a material symbol of the reality of His coming in the flesh and in time.
John 6:53 Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.
Those who do not accept this do not believe in the ‘real’ spiritual and empirical Christ.
Mark 14:53-65 53 They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together. 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire. 55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree. 57 Then some stood up and gave this false testimony against him: 58 "We heard him say, 'I will destroy this man-made temple and in three days will build another, not made by man.'" 59 Yet even then their testimony did not agree. 60 Then the high priest stood up before them and asked Jesus, "Are you not going to answer? What is this testimony that these men are bringing against you?" 61 But Jesus remained silent and gave no answer. Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?" 62 "I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven." 63 The high priest tore his clothes. "Why do we need any more witnesses?" he asked. 64 "You have heard the blasphemy. What do you think?" They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.
John 10:17 The reason my Father loves me is that I lay down my life--only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father."
John 3:14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
John 8:28 So Jesus said, "When you have lifted up the Son of Man, then you will know that I am the one I claim to be and that I do nothing on my own but speak just what the Father has taught me.
John 14:9 Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'?
This is a 2-person debate between Straggler and Rob. Rob has been temporarily suspended for persistent violations of the Forum Guidelines. Posting for him in a restricted thread is also a violation of the Forum Guidelines.
If Straggler is so inclined, he should post a brief final conclusion that attempts to be as balanced and as fair as possible to Rob. After that I shall close this thread.
Hi Admin I will write up a short closing remarks post specifically addressed to Rob regarding the nature of science and the nature of evidence as I see it in the next day or two.
I would like to do this as a reply to Rob's last message rather than as a reply to yours or Ken's (who is Ken? I have never seen him here) so that Rob gets notified of this message.
Is this OK?
After that the closing of this thread seems inevitable given the permanent suspension of Rob.
Rob's last post can still be read by clicking peek. We almost never destroy anything posted here. It's mostly religious, though.
Ken went somewhat the same route as Rob some time ago. Rob has used proxies before to post material while suspended.
We've just observed, in somewhat more dramatic fashion than usual, what RAZD likes to characterize as cognitive dissonance. As an untenable position becomes less and less tenable, rather than concede the point and move on, increasingly irrational arguments are offered in its defense. In the most extreme cases the contributor sinks into incoherence and rash displays.
Rob You are obviously a pretty intelligent guy. You have also obviously thought quite deeply about the nature of science and religion. However I suspect that you have little practical experience of scientific investigation. This combined with the fact that you are blinded by faith and driven by the desire to legitimise a preconceived conclusion has resulted in you placing yourself in an impossible position. I think you know this. I also think that although you may not agree as to why exactly your thesis is flawed deep down and in a very practical sense you know that it is.
I hope that you read this. I also hope, perhaps naively, that if you do read this it will change your mind about why conventional science is what it is. The message below is what I actually believe to be true. It is not just a debating strategy or ideologically driven attempt to dismiss ID, God or anything else as unscientific. If it does nothing else it should give you a genuine insight into the mind of the “enemy†if you do decide to promote your thesis elsewhere.
BEST FIT Science is not merely the best fit explanation of the known facts as is asserted as the very basis of your thesis. It is true that science incorporates and utilises evidence, logic and contradiction. It is also true that, as your thesis advocates, these components lie at the very heart of what science is. However there remains one fundamental piece missing from the puzzle. This missing piece is one that your thesis at best ignores and at worst dismisses. The missing piece is the test of nature.
THE TEST OF NATURE We are imperfect illogical desire driven beings. Our evidence is necessarily imperfect and incomplete. As such, ‘best fit explanations’ that remain untested against nature are too open to interpretation, too prone to error and too susceptible to the selective use of evidence to support preconceived ideological ‘truths’, to be considered at all reliable. Without testing our theories of nature against nature itself our theories are nothing more than philosophical or ideological interpretations of known facts. We can always fool ourselves but we cannot fool nature. She will not succumb to our theories no matter how much we may wish them or even believe them to be true. The test of nature is the ultimate test of any theory no matter how logically coherent it may appear to our subjective and desire driven imperfect selves.
Consider science outside of the narrow confines of the whole EvC debate for one moment – Can you honestly think of a single area of scientific investigation where expected or predicted results are not used to measure the worth of a theory? Would you trust any scientific theory in the less contentious areas of medicine, chemistry or solid state physics (for example) that had not been empirically tested via means of prediction and verification? Why on Earth would we choose to be less rigorous in our investigations into the deepest questions of all? Do not be fooled into thinking that some areas of science are empirically un-testable because they relate to events long past. This is a false claim. There is always new evidence to be found. It is always possible to measure the logical consequences of our theories against this new evidence through prediction and verification. The very limits of human ingenuity have been reached and extended in order to test our theories of nature and they will no doubt be extended further in the future. To dismiss this fact is to misunderstand the very basis of scientific experimental investigation. Even as I write, particle accelerators that will simulate ever more closely the state of the very early universe are being built so that our theories of cosmology, space, time and matter can be better tested by means of prediction and verification. These are marvels of engineering costing millions of dollars and employing some of the keenest minds on the planet. Why do we do this? We do this because the test of nature is the only thing that can ultimately decide the true worth of our scientific theories.
LIMITATIONS The test of nature is our guiding light as we stumble through the corridors of uncertainty but it comes with a price. We are only able to test that which is natural. We can only test that which is empirical. The exclusion of immaterial and supernatural beings and phenomenon from scientific investigation is down to the simple fact that they are conclusions that are just impossible to test. Being un-testable they are unable to be rendered reliable by any scientific measure. The test of nature is the key to the authority, success, objectivity and reliability of scientific conclusions. We cannot separate non-empirical theories from potential bias or misinterpretation. We cannot apply the test of nature to that which is not natural. There is no philosophical bias in excluding immaterial conclusions. Only inherent practical limitation. This is not to deny God. This is not even to deny Intelligent Design by an immaterial being. The practical limitations of science mean that science cannot even begin to meaningfully investigate such conclusions.
Science may provide us with the answers we seek regarding life the universe and everything. Or it may not. The practical limitations of science mean that we may never have reliable scientific answers to such questions. I personally believe and hope that we will. But we have to acknowledge that it is perfectly possible that these things are essentially scientifically unknowable. Acknowledge the possibility yes. But not accept in any practical sense for that way lies only ignorance. Whether there are scientific answers available or not we have to keep trying to find such answers on the assumption that empirical material and truly scientific explanations are available. Whether there are scientific answers available or not un-testable speculation of any sort, religious or otherwise, should never be considered a replacement for rigorously tested scientific explanations. Sometimes we just have to admit that we don’t know. Yet ;)
CONCLUSION (and Farewell) Nature, not logic, is ultimately the judge, jury, and where necessary executioner of our scientific theories. In this respect at least nature is indeed “Godâ€.
Farewell Rob. Good luck. I wish you well wherever you end up.
To Admin - I guess that's that then. Feel free to do your closing thing.
™ Version 4.0 Beta