Alter ...
And the Lord said, "My breath shall not abide in the human forever, for he is but flesh. Let his days be a hundred and twenty years."
Friedman ...
And YHWH said, "My spirit won't stay in humankind forever, since they're also flesh; and their days shall be a hundred twenty years.
Stone Edition ...
And Hashem said, "My spirit shall not contend evermore concerning Man since he is but flesh; his days shall be a hundren and twenty years."
JPS Torah Commentary ...
The Lord said, "My breath shall not abide in the human forever, since he too is flesh; let the days allowed him be one hundred and twenty years."
bible.org ...
So the Lord said, “My spirit will not remain in humankind indefinitely, since they are mortal. They will remain for 120 more years.”
The Targum of Onkelos ...
And the Lord said, This evil generation shall not stand before me for ever, because they are flesh, and their works are evil. A term (or length) will I give them, an hundred and twenty years, if they may be converted.
Targum Pseudo-Jonathan ...
[JERUSALEM. And the Word of the Lord said, The generations which are to arise shall not be judged after (the manner of) the generation of the deluge, (which is) to be destroyed, and exterminated, and finally blotted out. Have I not imparted My Spirit to the sons of men, because they are flesh, that they may work good works? But they do works of evil. Behold, I have given them a prolongment of a hundred and twenty years, that they may work repentance; but they have not done it.]
Bible.org notes: "Some interpret this to mean that the age expectancy of people from this point on would be 120, but neither the subsequent narrative nor reality favors this. It is more likely that this refers to the time remaining between this announcement of judgment and the coming of the flood." Similarly, the Commentary notes that the Targumim (as I have shown) as well as Seder Olam, Rashi, Ibn Ezra, and Radak all take this as the time before the Flood. One can insist they were all deficient in their understanding of Biblical Hebrew and/or they were being disingenuous and/or they were simply not very bright, but none of these claims strike me as particularly compelling, arachnophilia's efforts notwithstanding.
Throwing pebbles at the Torah strikes me as more juvenile that useful