'Ancient' does not mean myth, though
No ancient does not mean myth. Myth means a traditional, typically ancient story dealing with supernatural beings, ancestors or heroes...explaining aspects of the natural world or delineating the psychology, customs, or ideals of society. Exodus is a story, it is both traditional and ancient. It deals with supernatural beings and ancestors, and possibly hero archetypes. It explains the customs and ideas of the Bronze Age Hebrews.
To make your premise more credible, it requires explaining what ancient document is NOT a myth, all things being relative, and how is this exercise performed: is it limited to bits of commerce reciepts and tombstones, head-bashing dieties battling for supremecy, or names of pharoahs on granite pyramids, devoid of any historical output?
No, commerce receipts are clearly not traditional stories, they are not about supernatural beings or ancestors or heroes. Tombstones may contain mythology, it depends on the tombstone, documents that tell of stories of deities battling for supremacy sounds like mythology to me.
Mythos means approximately: 'narrative' so obviously you can write off receipts and other similar documentation. One of the definitions in the OED is:
quote:
A traditional story, typically involving supernatural beings or forces or creatures , which embodies and provides an explanation, aetiology, or justification for something such as the early history of a society, a religious belief or ritual, or a natural phenomenon
Others like to draw lines between folktales, legends and myths. Here is wiki:
quote:
Myths are narratives about divine or heroic beings, arranged in a coherent system, passed down traditionally, and linked to the spiritual or religious life of a community, endorsed by rulers or priests. Once this link to the spiritual leadership of society is broken, they lose their mythological qualities and become folktales or fairy tales
Then it lists various different types of myth. One of them being: Prestige myths which are 'usually associated with a divinely chosen king, hero, city, or people'. And it goes on:
quote:
Significantly, none of the scholarly definitions of "myth" (see above) imply that myths are necessarily false. In a scholarly context, the word "myth" may mean "sacred story", "traditional story", or "story about gods", but it does not mean "false story". Therefore, scholars may speak of "religious mythology" without meaning to insult religion. (For instance, a scholar may call Christian and Muslim scriptures "myths" without meaning to insult Christianity and Islam.) However, this scholarly use of the word "myth" may cause confusion and offense, due to the popular use of "myth" to mean "falsehood".
I am trying to understand your point here. Aside from miracles and such FX, the other aspect which would come under myth is the introduction of Creationism and the Creator premise, and Monotheism - which is a reasoning based premise: it would be unsubstantiated to conclude this is myth.
I have given you the definitions, you have the internet at your disposal to look up more. If you feel that Exodus is still ill described then so be it. I however have definitely substantiated the definition now through two dictionaries and an encyclopaedia. My only point was that the word should not be thought of as a word which is used to pass judgement on the truth value of a narrative but only describe the nature of the narrative.
Whether one accepts or rejects, this is not a mythical account of the universe origins: there is great science, maths and historicity here.
Hopefully now you know that mythical does not inherently mean 'false'. I don't agree with your assessments with regards to the book, but have no desire to debate them with you at this time. Given that this is inherently a debate thread I feel our subtopic should now come to a close. If you feel strongly about the topic enough to continue debating it, perhaps it is time for a new thread? Perhaps I will contribute to that, it seems preferable to clogging up this thread.