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Member (Idle past 3942 days) Posts: 2657 From: A Better America Joined: |
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Author | Topic: What Happens When You Remove Faith | |||||||||||||||||||||||||||
nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: As long as you weren't hurting others, why would this be bad?
quote: I don't see that as making you a better (moral) person. In the way you've described yourself, it appears to me that you are an immoral person who is behaving well only because he fears being punished. A moral (good) person would behave well because they are able to empathise with other people; being able to know that other people feel pain and hurt when they are treated badly, and as we understand how the pain feels ourselves, we do not wish to be the cause of pain to others, either. I thought that the whole of Christian morality was structured around the Golden Rule; "Do unto others as you would have them do unto you."? In other words, "Don't be a selfish asshole because you wouldn't want to be treated that way by somebody else." Basic preeschool playground rules and lessons of reciprocity and empathy. As you've described it, you seem to be operating under the philosophy of, "I shouldn't act like a selfish asshole because of bad things that may happen to ME if I do." In other words, you are still only thinking of yourself. Edited by nator, : No reason given. Edited by nator, : No reason given.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: I disagree. It is an ability, and it is a motivation. It also seems to be quite hard-wired into humans, and is only completely absent in a very small percentage of the population, whom we call "sociopaths". Such people generally have different brain anatomy than the rest of us. Let me repeat your sentence, except with a different word: The ability to feel hunger is just an ability, it is not a motivation [to eat]. Just as we evolved to feel hunger in order to motivate us to take on fuel for the operation of our bodies, we evolved to feel empathy in order to motivate us to live together in cohesive social groups. Certainly, the former preceeded the latter by quite a long time, but that is neither here nor there. Both were advantageous for survival.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
We absolutely do empathise as part of our human hard-wiring.
What changes is, as you have demonstrated, how large the groups we empathise with And just because Someone can empathise doesn't mean they choose to act with empathy. There are often other considerations that compel people to choose to act otherwise. I mever meant to imply that human social dynamics were simple!
[qs]Just as we evolved to feel hunger in order to motivate us to take on fuel for the operation of our bodies, we evolved to feel empathy in order to motivate us to live together in cohesive social groups.[/quote] quote: So tell me why people (especially mothers) nearly universally report feeling very strong anxiety when they see their children in pain? Were they merely taught this by their society?
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
In the way you've described yourself, it appears to me that you are an immoral person who is behaving well only because he fears being punished. quote: Maybe the people you know...
quote: Correction. Mostly, it is young males who behave poorly, especially when they are under the influence of drugs or adrenaline or in a mob mentality situation. I'm not talking about mobs or mosh pits. I'm talking about everyday, mundane life. But as an aside, I have indeed been in a mosh pit or two. At the Lilith Fair, for example, I was never groped even though I was surrounded by lots of lesbians and quite a few men. I just went to a great English Beat show and was right down there in front dancing and jumping with everybody else and didn't have a problem. I even left my purse unattended at my seat.
quote: Maybe because like attracts like? I mean, seriously, maybe you repell all of the nice people because you, yourself are a selfish asshole and they can sense that? Then, all that's left are the jerks. I can usually spot such people a mile away and take pains to avoid dealing with them. I do understand that where you live makes a big difference in the general quality of the people you encounter. However, I have lived in big and small cities and villages and there are all sorts to be found in all of them, both good and bad. I have never had a problem finding lots of good folks to be around. I really don't mean to be harsh here. It is nothing you haven't already said about yourself. Edited by nator, : No reason given.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: How can someone choose to not feel something, I wonder? I mean, you can learn over time to not be strongly affected by something, like someone who kills and butchers food animals not freaking out, but how do you choose to not feel something?
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: And I will ask you to remember that human social interactions are c o m p l i c a t e d. It is always a mix of nature and nurture. (I think it is so cute that you call it "fornication". It makes me smile.) Edited by nator, : No reason given.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
Like others have already said, we all feel empathy for some group, unless we are sociopaths and feel no empathy at all.
Some people's group is very small, and other peoples' is very large, and still other peoples' fall somewhere in the middle of those two extremes. What you have been talking about isn't empathy, it is "in-group/out-group" thinking. Everybody has empathy for the people they consider a part of their "in-group". Edited by nator, : No reason given.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: There is nothing more lame-o than an adult who resorts to invoking a woo-woo magical authoritarian parent to attempt to explain anything, including why we have morality. I realize that you find a mundane, non-woo, incomplete (though fact-based) explanation unsatisfying, but hey, real life will never be able to compete with fantastic imagined supernatural fantasy. Feel free to believe whatever makes you feel good. Of course, believing "what makes you feel good" is not likely to lead you to any truth about human psychology.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
Well, the first thing that happened is that Iano quit the forum in protest.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: You don't disagree with schraf.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
There is nothing more lame-o than an adult who resorts to invoking a woo-woo magical authoritarian parent to attempt to explain anything, including why we have morality. quote: But we do "instinctually" do good things for other people, most particularly within whatever we consider out "in-group" to be.
I realize that you find a mundane, non-woo, incomplete (though fact-based) explanation unsatisfying, but hey, real life will never be able to compete with fantastic imagined supernatural fantasy. quote: "Why do we have morality?" and "What is moral?" are two very different questions. The first is a very interesting question that is accessable to scientific inquiry. The second is philosophical and ethical in nature.
quote: This makes no sense to me. It isn't a matter of competition, exactly, but of using the method of inquiry that is the most reliable at discovering useful and verifiable truths.
quote: Part social rules and part hard-wiring.
quote: Curiosity.
quote: Morality allows us to live together in peace and cooperation, and that is a evolutionary survival advantage. By "us", I am referring to our "in-group", however small or large we decide to make it.
Feel free to believe whatever makes you feel good. Of course, believing "what makes you feel good" is not likely to lead you to any truth about human psychology. quote: why do you think they must be mutually exclusive? Don't you think that understanding the basis and extent of the evolutionary origins of behavior might help us live better?
quote: Following woo-woo guidelines doesn't help us understand, though. Hell, all you are doing is following social rules that happen to have a supernatural parent attached to them as a motivator. "Don't misbehave otherwise you will make God sad" is barely different from "Don't misbehave otherwise you will make Mommy and Daddy sad."
quote: Tthat is just wrong. Being moral has everything to do with human social interactions. Human social interactions are the whole point of morals, in fact.
quote: You aren't the least bit curious about why certain cultures and eras embrace entirely different moral beliefs, or why we have such a strong "in-group/out-group" connection to our morals, and why some people are able to resist following orders that go against their moral rules and other people simply comply, or why, when put into a prisoner/guard situation, almost everyone seems to fall into the roles? I think there is a huge amount of knowledge to be gained in this area of study and it is sad that you don't seem to care to discover any of it.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
But we do "instinctually" do good things for other people, most particularly within whatever we consider out "in-group" to be. quote: LOL!!! That's right. ANYONE can love members of their in group, which indicates that there is an inborn aspect to morality. All Jesus was doing was trying to get people to expand the size of their in-group. That is, of course, in sharp contrast to what Yaweh directed his people to do. Yaweh was all about having "his chosen people" (a small, select in-group) exterminate or enslave the out-groups.
"Why do we have morality?" and "What is moral?" are two very different questions. The first is a very interesting question that is accessable to scientific inquiry. The second is philosophical and ethical in nature. quote: Agreed, so that means that your objection, "We can't even agree on what is moral, so it isn't worthwhile studying why we have a moral sense at all." is retracted yes?
This makes no sense to me. It isn't a matter of competition, exactly, but of using the method of inquiry that is the most reliable at discovering useful and verifiable truths. quote: No. As I explained, science can't do that. What science can do, however, is figure out why we are moral and how morality impacts people's lives. These discoveries are the "useful and verifiable truths" I was referring to. What philosophers come up with regarding "what is moral?" are not verifiable, and not always useful. That's the problem with philosophy. Anybody can just make one up using any justification they like.
Part social rules and part hard-wiring. quote: I don't even understand what this is supposed to mean. And notice that I said "part social rules and part hard-wiring". You changed my statement to; " social rules or hard-wiring."
Morality allows us to live together in peace and cooperation, and that is a evolutionary survival advantage. By "us", I am referring to our "in-group", however small or large we decide to make it. quote: Morality is determined by groups. That is why we see that moral values differ across cultures and have changed over time within cultures. Morality is relative, and always has been. There is no absolute morality. Or, rather, there is no way of determining what that absolute morality is if it exists. The result is the same as if there were no absolute morality.
why do you think they must be mutually exclusive? Don't you think that understanding the basis and extent of the evolutionary origins of behavior might help us live better? quote: My husband is a scientist and currently studies how people learn. It turns out that most people consistently misunderstand certain scientific concepts in the same way. We make quite predictable comprehension mistakes, in other words. The research that he is doing is intended to eventually be used to develop better ways to teach those scientific concepts, because if we understand the why we have those particular "mental blocks", we can figure out ways to compensate for them when we teach those concepts people find difficult and non-intuitive. If we apply your logic to this situation, we shouldn't bother trying to identify or understand why people generally have trouble with certain concepts and we should just concern ourselves with the way we teach those concepts NOW. In other words, applying your logic, you also shouldn't believe that we can improve our teaching methods through greater understanding of how people learn.
Following woo-woo guidelines doesn't help us understand, though. Hell, all you are doing is following social rules that happen to have a supernatural parent attached to them as a motivator. "Don't misbehave otherwise you will make God sad" is barely different from "Don't misbehave otherwise you will make Mommy and Daddy sad." quote: Why do we have a moral sense? How does this moral sense manifest in people and how does it affect us as individuals and in groups? At what age does it seem to appear and how are people different in that regard, etc., etc., etc.
quote: That isn't an answer to any of my questions. That is merely a directive.
quote: I don't understand what this is trying to convey.
quote: That's not what I see in this thread, sorry.
That is just wrong. Being moral has everything to do with human social interactions. Human social interactions are the whole point of morals, in fact. quote: What is etiquette? etiquette 1. conventional requirements as to social behavior; proprieties of conduct as established in any class or community or for any occasion. It is still all about how we treat and behave around others.
quote: But morality and ettiquite are meaningless without other people around!
You aren't the least bit curious about why certain cultures and eras embrace entirely different moral beliefs, or why we have such a strong "in-group/out-group" connection to our morals, and why some people are able to resist following orders that go against their moral rules and other people simply comply, or why, when put into a prisoner/guard situation, almost everyone seems to fall into the roles? I think there is a huge amount of knowledge to be gained in this area of study and it is sad that you don't seem to care to discover any of it. quote: Sure it is about now, but when we know and understand better, we can do better. It is an ongoing process. That doesn't mean we wait around until we know everything about where morality comes from, and I have no idea how you figured I was saying that from anything I've written. What I am saying is that we should incorporate real knowledge about human behavior into our concepts of morality and how to teach them more effectively. Relying on woo or philosophy exclusively means that anyone who is charismatic and promises heavenly rewards can get people to do all sorts of fucked up things in the name of morality. Edited by nator, : No reason given.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
When you say things like:
quote: ...I realize that you still are having trouble with the difference between the two questions, "What is moral?", and, "Why do we have morals?" The first is unanswerable by science as I have already explained. The second is something science can address. Science has started with, "Hey, we notice that humans have a moral sense. We wonder where it comes from, what it's effects are, and how it manifests differently in individuals and groups. Let's investigate." Science does NOT start with "loving others is good". It would more accurately say something like, "In culture X, it is observed that love for others within their in-group is generally held as a moral value." Likewise, science can observe a different culture and observe the same phenomena but that the in-group was larger or smaller or excluded different ethnicities or religious groups than in Culture X.
quote: No. Humans almost universally follow some kind of moral code, regardless of the form that code takes. The Nazis had a moral code, the Crusaders had a moral code, the Spartans had a moral code, the southern slave owners had a moral code. We know that when people are brain damaged or abnormal in certain areas, they become immoral or amoral. We know that social higher primates are very aware of concepts like fairness and reciprocity. All of that is the "hard-wired" part.
quote: Makes sense.
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: All of your examples of good or bad morality involve social situations, though. Don't you find that contradictory to your contention that morality has nothing to do with social interaction?
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nator Member (Idle past 2200 days) Posts: 12961 From: Ann Arbor Joined: |
quote: That still sounds like social interaction to me, especially the "love our neighbor as ourselves" part. Your "behaving towards God" part is also described in a social interaction manner, as if God were a person that is affected by how we treat them. It simply makes no sense for you to say that morality has nothing to do with social interactions when the only way you can describe morality is through the language of social interaction.
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